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Madonna Thunder Hawk

Madonna Thunder Hawk is a Native American civil rights activist best known as a member and leader in the American Indian Movement (AIM), co-founding Women of All Red Nations (WARN) and the Black Hills Alliance, and as an organizer against the Dakota Access Pipeline. She established the Wasagiya Najin Grandmothers' Group on the Cheyenne River to help build kinship networks while also developing Simply Smiles Children Village. She also serves as the Director of Grassroots Organizing for the Red Road Institute. Thunder Hawk has spoken around the world as a delegate to the United Nations and is currently the Lakota People's Law Project principal and Tribal liaison. She was an International Indian Treaty Council delegate to the United Nations Human Rights Commission in Geneva. Also, a delegate to the U.N. Decade of Women Conference in Mexico City and in the 2001 to the World Conference against Racism in Durban, South Africa.

Early life
Born in 1940 as Madonna Phillips, Thunder Hawk was born on the Yankton Sioux Reservation. She hails from the Feather Necklace Tiospaye (extended family) and belongs to the Oohenumpa band of the Cheyenne River Sioux Tribe. ==Activism==
Activism
Thunder Hawk was an early proponent of the Red Power Movement. She took part in the 1969-1971 Occupation of Alcatraz, with the goal of persuading the federal government to end its policy of termination and adopt an official policy of Indian self-determination. In 1970 and 1971, Thunder Hawk was involved in the two occupations of Mount Rushmore, a part of the Black Hills seized by the US government in 1877. The occupation protested continued violations of the 1868 Treaty of Fort Laramie. Established the "We Will Remember Survival School" for Indian Youth. This school was established for youth whose parents were facing federal charges or who had been drop-outs from the educational system. Lorelei DeCora Means, Anna Mae, a Mi'kmaq woman from Nova Scotia, was having an affair with Dennis Banks, founder of the American Indian Movement while he was still involved in a common-law marriage with Darlene “Kamook” Nichols. The affair did not sit well with the women of different tribal affiliations within the movement, and these women (as well as the Pie Patrol) viewed the relationship as a threat to AIM's stability. One account details how Robinson was shot in the knee, dragged outside, beaten and taken to the Wounded Knee Medical Clinic run by Thunder Hawk and Lorelei DeCora Means, as well as several other volunteer nurses and medics. Ray was then reportedly shoved into a closet, where he died of exsanguination. Post Wounded Knee Incident Thunder Hawk also served as director of the Wounded Knee Legal Defense Offense Committee (WKLDOC) in December 1975. Along with Lorelei De Cora, she founded and established the 'We Will Remember Survival School,' meant to provide a safe place for American Indian youth whose parents were facing federal charges or who had dropped out of the secondary education system. In 1974, Thunder Hawk and DeCora, along with a handful of other Native American women, founded Women of All Red Nations (WARN). Following the male-dominated activism of the AIM and Red Power movements, WARN organized around women's issues in Native American activism. The group worked to address sterilization abuse, political prisoners, children and family rights, and threats to indigenous land bases. Thunder Hawk was a co-founder and spokesperson for the Black Hills Alliance. The Black Hills Alliance was responsible for preventing the Union Carbide corporation from mining uranium on sacred Lakota land. Thunder Hawk created Wasagiya Najin or, "Grandmothers' Group" to assist in preventing the unlawful extraction of children from tribal nations. In 2016, Thunder Hawk joined the movement against the Dakota Access pipeline and provided an inspiring presence at a resistance camp in North Dakota. Thunder Hawk is a founder of the Warrior Women Project. ==Filmography==
Legacy
Thunder Hawk has also been mentioned in numerous publications, including Blood on the Border: A Memoir of the Contra War, authored by Roxanne Dunbar-Ortiz, ETHNOGRAPHIES OF CONSERVATION: Environmentalism and the Distribution of Privilege, edited by David G. Anderson and Eeva Berglund, We Worry about Survival: American Indian Women, Sovereignty, and the Right to Bear and Raise Children in the 1970s, authored by Meg Devlin O'Sullivan, ''Timelines of American Women's History, authored by Sue Heinemann and American Nations: Encounters in Indian Country, 1850 to the Present'', edited by Frederick Hoxie, Peter Mancall and James Merrell. ==References==
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