The vast majority of the migrants were Syrian Christians, mainly (
Syrian Malabar Nasrani) from erstwhile
Travancore state. The migrants were mostly from present day Kottayam district, Idukki district and Ernakulam district regions such as
Pala,
Changanasserry,
Kanjirapally,
Kuravilangad,
Thodupuzha,
Kothamangalam,
Muvattupuzha etc. Settlements were established in various hill areas of Malabar region (north Kerala) including in the following districts of current Kerala (Some key migration centres also mentioned): •
Kasargod - Rajapuram,
Kolichal,
Panathady,
Panathur,
Malakkallu,
Malom,
Chittarikkal,
Balal,
Vellarikund •
Kannur -
Alakode,
Manakadavu,
Udayagiri, Madampam,
Payyavoor,
Chemperi,
Chempanthotty,
Cherupuzha,
Kudianmala,
Iritty,
Ulikkal,
Manikkadavu,
Peravoor,
Kanichar,
Kelakam •
Calicut -
Thiruvambady,
Kodenchery,
Thottilpalam,
Kuttiyadi,
Maruthonkara,
Chempanoda,
Koorachundu,
Kattippara,
Thamarassery,
Thottumukkam,
Koodaranji,
Chakkittapara,
Vilangad. •
Wayanad - Perikkallur, Thettamala,
Pulpally,
Mananthavady,
Nadavayal •
Malappuram -
Nilambur Taluk (
Nilambur and its surrounding places) •
Palakkad -
Mannarkkad,
Vadakkenchery •
Thrissur - especially in the hill tracts near
Vellikulangara Huge tracts of uncultivated forest and waste land were converted into farms and plantations during this period. The supportive role of
Syro-Malabar Catholic Church is well acknowledged as they supported this young community with churches, schools, hospitals and other infrastructure. The migration has resulted in hundreds of thousands of people moving to these lands. As a result, the demography of Malabar has been altered significantly especially in the eastern hill region. The share of Christians which was insignificant in the 1920s grew to substantial share by the 1970s in the settlement area.The Migration Was So Huge That Nearly One-Forth Of The Total Population In Wayanad Presently Is Constituted By Syrian Christians. ==See also==