Liturgy The
liturgical service is called
Holy Qurbono in the
Syriac language. The Liturgy of Saint James is celebrated on Sundays and special occasions. The Holy Eucharist consists of
Gospel reading,
Bible readings, prayers, and songs. Apart from certain readings, prayers are sung in the form of
chants and
melodies. Hundreds of melodies remain preserved in the book known as
Beth Gazo. Liturgy is done every Sunday and on feast days, traditionally done every Sunday, Wednesday and Friday (which only some churches follow nowadays).
Holy Bible The official Bible of the church is the
Peshitta or its Malayalam translation,
Vishudhagrandham(വിശുദ്ധ ഗ്രന്ഥം).
Prayers There are 7 hours of prayers in the Syriac Orthodox Church, in accordance with Psalms 119:164. The Hours are: Vespers (
Ramsho - 6pm), Compline (
Sootoro - 9pm), Midnight (
Lilyo - 12am), Matins (
Saphro-6am), Third Hour (
Tloth sho' - 9am), Sixth Hour (
Sheth sho - 12pm), and Ninth Hour (''tsha' sho'' - 3pm). The Jacobite Syrian Christians pray from the
Shehimo during
canonical hours in accordance with
Psalm 119. In 1910, Reverend Konattu Mathen Malpan translated the prayer book of the Syrian orthodox church into Malayalam, known as Pampakuda Namaskaram, with permission from
Ignatius Abded Aloho II. It is the common prayer book of Syrian Orthodox Christians in India. Prayers are done facing the East, and churches are normally built facing the East, in accordance with Matthew 24:27.
Theology The Jacobite Syrian Orthodox Church, as a part of the Syriac Orthodox Church, rejects the
Council of Chalcedon along with the rest of the Oriental Orthodox Churches. The church believes in the faith as proclaimed by the three Ecumenical
Councils of Nicaea,
Constantinople, and
Ephesus. The church confesses Trinitarianism, that God, who is one in essence, subsists in three
hypostasis, the Father, Son, and Holy Spirit. The Father is Unbegotten, the Son is eternally begotten of the Father, the Holy Spirit eternally proceeds from the Father. The Trinity is one Godhead, having one will, one word, and one lordship. The church believes in the incarnation of God the Son, who is Jesus Christ, of the Virgin Mary, who they teach was cleansed by the Holy Spirit of all natural impurity, filling her with the Father's grace. The church confesses that Christ has one incarnate nature, that is fully human and fully God (
miaphysitism). This union is natural, free of all separateness, intermixture, confusion mingling, change, and transformation. The church maintains that at the time of Christs death, his body separated from his soul, and his divinity did not depart from either. The Malankara Church has accepted miaphysitism since early on, per pictorial evidence in St. Mary's Knanaya Church of Kottayam,
Piravom Church, and
Mulanthuruthy Church dating to the first millennium.
Apostolic succession and the
Knanaya depart for India during the Sacrament of Baptism with the Holy Myron. The Jacobite Syrian Orthodox Church of India established by
Saint Thomas the Apostle believes in
apostolic succession within the hierarchy of the
Syriac Orthodox Church, within the
Oriental Orthodox Communion. It is under the
Holy See of Antioch, established by
Saint Peter, which was confirmed as a patriarchate in the
Council of Nicaea, along with the
Holy See of Alexandria, and the Holy See of Rome. All bishops of the East must be in communion with the patriarch of Antioch. A bishop in the East who is not in communion with the Holy See of Antioch is considered invalid by the church. The highest rank in the ecclesiastical hierarchy is the
patriarch of Antioch, head of the Syriac Orthodox Church, who became the
first among equals of the
Diocese of the East as stated by the
Council of Nicaea (Canon 6). The second among equals is the
maphrian, known nowadays as the
Catholicos of India, and is the head of the Jacobite Syrian Church in India, and first among the Syriac Orthodox bishops in India. There are also archbishops, and bishops.
Three ranks of hierarchy There are three ranks of priesthood in the Syriac Orthodox Church: • Episcopate:
Patriarch,
Catholicos,
Archbishop and
Bishop. • Presbyterate:
Archpriest and
Priest. • Deaconate:
Archdeacon,
Deacon,
Subdeacon,
Lector and
Acolyte Intercession of saints and Mor
Athanasius Paulose The church believes in the intercessions of the Mother of God and all the Saints. The church holds the place of
Saint Mary as the Mother of God as affirmed by the Council of Ephesus, with the title of
Theotokos(Θεοτόκος) in Greek,
Yoldath Aloho(ܝܠܕܬ ܐܠܗܐ) in Syriac, or
Daiva Mathavu (ദൈവമാതാവ്) in Malayalam. The church also considers Saint Thomas the Apostle as its patron saint, the Apostle of India (ܫܠܝܚܐ ܕܗܢܕܘܐ S''hleehe d'Hendo''). Its most venerated relics include the
Holy Girdle of
Saint Mary and the relics of
Saint Thomas the Apostle. The church of India also venerates other saints, local saints, church fathers, martyrs, aligned with the practices of the entire
Syriac Orthodox Church. ==Contemporary disputes==