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Mareeba Uniting Church

Mareeba Uniting Church is a heritage-listed former church at 189 Walsh Street, Mareeba, Shire of Mareeba, Queensland, Australia. It was designed by Eddie Oribin and built in 1960 by L. Tinslee. It was originally Mareeba Methodist Church. It was added to the Queensland Heritage Register on 25 June 2021.

History
The former Mareeba Uniting Church was built in the town of Mareeba on the Atherton Tableland in 1960 and is one of a series of innovative buildings designed by Queensland architect Edwin Henry (Eddie) Oribin (1927–2016). Originally established as Mareeba Methodist Church, it was built during a period of Christian modernisation and growth, and served as its congregation's place of worship from its dedication in August 1960 until January 2021. In the 1880s, the Atherton family established a wayside inn and store at the crossing of Granite Creek, supplying goods to traffic passing between Port Douglas to the north and the new tin mining township of Herberton to the south. A settlement developed on the southern side of Granite Creek, on the traditional lands of the Muluridgi people, and was surveyed by E. B. Rankin as the town of Mareeba in 1891. In 1893, it became a railhead when the Cairns-to-Kuranda railway line was extended, and by 1919 Mareeba was the district's most important town. Owing its prosperity to a diverse agricultural economy, post-World War II (WWII) Mareeba grew to become the largest tobacco-growing centre in Australia, and in 1954 the town's population reached 3,369. In 1954, the combined population of Methodists and Presbyterians in Mareeba was 752, of which just over half (388) identified as Methodist. It spread rapidly throughout the United States of America in the late 18th and early 19th centuries through itinerant preachers and later throughout the world through Methodist missionaries. The term "Methodism" arose from the methodical way the Christian faith was approached and included an emphasis on preaching, evangelism, a love for singing, and social activism. However, it was expected that a church would still be recognisable as such, resulting in a wide range of variations combining traditional church elements, symbols, and functions with new construction techniques, materials, and forms. A new flexibility in the spatial organisation of modern churches resulted in an immense variety of plan arrangements that broke away from the traditional cruciform or rectangular plan. These altered church interiors reflected the community celebration of worship, without distance between clergy and people. Carried out between 1953 and 1957, the Mission was the largest attempt ever made by the Methodist Church to reform the nation, emphasising the Christian faith as the only answer to social and industrial problems. Meetings were held in capital cities and main provincial centres throughout the country, conducted by campaign leader Reverend Alan Walker. Attracting large crowds, the crusade received wide newspaper and radio coverage. Utilitarian war memorials in post-WWII were popular and many public buildings, including memorial churches, were funded with the assistance of the Commonwealth government's tax deduction scheme for donations to war memorial funds. In the case of the Mareeba Uniting Church, the memorial was an incorporated tower, rather than the whole building. In 1942, the church purchased a third adjacent lot to the south. In preparation for relocating to the new site, a church hall was constructed on this lot in 1956–57, leaving the corner of the property vacant. Over the next few years, fundraising continued and Cairns-based architect E H Oribin was engaged to design the new church. Afterwards, Oribin engaged in other design projects and designed his own homes, which were all located outside north Queensland. Oribin died in 2016. Throughout his career, he was devoted to experimenting with different structural and aesthetic ideas, drawing inspiration from a wide variety of Australian and international publications. Characteristics of Oribin's work included meticulous detailing, structural creativity, and concern for the modulation of light. He was also known for his model-making skills and superb craftsmanship, often creating objects himself. In 1956, Oribin designed the Mareeba Shire Hall which was constructed at a nearby site in Walsh Street in 1960–61. To be constructed primarily from brick and timber, the design had a square floor plan with its main entrance at the corner facing the intersection, full-height glass front walls with timber fins, and a brick tower. The interior was laid out on the diagonal, with the chancel and a small vestry in the southeast corner. This arrangement allowed the congregation to fan outwards around the altar, and was a type that had been successfully employed in Europe in the 1950s. The choice of a square plan for the Mareeba Methodist Church took advantage of both the remaining space available on the site and its corner position. A ceremony for the laying of the foundation stone was held on Saturday 2 April 1960, attended by Methodist church representatives from the Northern District. The stone was set by senior circuit steward Mr Andy Smith and an address delivered by the Reverend R W Moreton (of Cairns). During the ceremony, an inscribed silver trowel was presented to Smith by Oribin. A wayside pulpit was added south of the building soon after the church's opening, using funds raised on that day. Two years after its completion, a Tablelands Advertiser article described the church as already a landmark in the district. The church was also photographed during the 1960s by noted architectural photographers Richard Stringer (1968) and Peter Wille (). Oribin was named as an innovative architect in a study of significant 20th century building in 1988 and the building has since featured in articles and architectural theses. The Mareeba Methodist Church illustrates Oribin's use of angular motifs, similar to St Andrew's Church in Innisfail, Oribin's first house (1958) and his Oribin Studio (1960) in Cairns. Like Wright, Oribin's architecture follows organic principles. His buildings are compatible with their environments, closely integrated with the site, and have regard for the processes of nature and the forms they produce. Oribin's buildings use local materials, respond to the topography and climate to produce comfortable conditions, and have highly organised layouts. Oribin's first house was included in a 1969 journal article, which detailed organic architecture and its wide variety of forms, materials, and interpretations employed by Australian architects, with features such as clearly expressed timber structure, textured brickwork, free massing, and complex geometries that complemented natural elements of their site. Some of the studio's features, such as the peaked gable roof form and angled timber side walls with triangular fanlights over casement windows, were reused and adapted by Oribin to suit the site and scale of the church. The church furniture, both fixed and movable (pews, removable communion rails, pulpit/lectern, stand for baptism font, moveable plant pots), was designed by Oribin to reflect the overall design of the church, with sharp angles and triangular ornamentation. In 2021, the surviving pane is displayed within the church, mounted on a wall. In 2010, the congregation celebrated the 50th anniversary of the church building. In 2013, two of Oribin's other works, the first Oribin House and the Oribin Studio received the "Enduring Architecture Award" at the Australian Institute of Architects' Queensland Architecture Awards. == Description ==
Description
The former Mareeba Uniting Church (1960) is a single-storey church standing near the town centre of Mareeba, between a residential area and the main commercial area. Located on a corner site, with Rankin Street to the north and Walsh Street to the west, the church's main entrance faces northwest to the intersection. Surrounding properties are a mixture of low-rise commercial, residential, and civic buildings in a flat landscape. The building is highly intact, designed in a bold mid-century Modernist architectural style and, viewed from the intersection across its open front church ground, it makes a strong contribution to the immediate streetscape. Church The church comprises a square structure with a gable roof that features a sloping ridgeline. A face brick memorial tower rises above the front entrance, topped by a large cross. The building has a Modernist style with bold forms and high-quality construction techniques, including finely constructed brickwork and joinery, minimal and colourful material palette, and triangle and diamond motifs throughout, found in features such as the shape of the roof, fascia ornamentation, integrated external flower beds, glazing panels, and fixed and movable furniture. The front street-facing elevations comprise full-height glazing with closely spaced timber framing, forming a striking "screen" to the street. The screens incorporate operable ventilation and cast patterned shadows within the church interior during the day and create a dramatic visual effect when the church is lit up at night. The building corners and tower are face brick and feature protruding interlocking regular bricks at the acute/obtuse corners. Non-street-facing elevations have single-skin, weatherboard-clad walls that angle outwards from the base with a band of timber-framed casement windows. These windows have sashes that have an angled top so that each pair of sashes has a triangular fanlight. The church has a symmetrical square plan with a diagonal central axis from the front entrance in the northwest corner, into a large and broad nave, to the chancel, and the vestry behind it in the southeast corner. The front entrance has a small recessed landing and two double doors into the nave. Inside the front doors is a V-shaped wall shielding the entrance doors and forming the base of the tower above. It holds a small war memorial shrine comprising wall-hung timber shelves. Nearby is a marble foundation stone set into the brick wall. Above the nave and extending over the chancel is a kite-shaped lowered ceiling lined with clear-finished stained timber boards. The ceiling faces slope gently down to form a peak above the nave. The chancel is raised by one step from the nave and its V-shaped rear wall is lined with diagonal timber boards matching the ceiling. The wall has a large, plain cross made from roughly finished timber, and a diamond-shaped, cantilevered "holy table" similar to that of the war memorial shrine. The small vestry contains a cantilevered table and light trough in the south-east corner, similar to the shrine. Two plain timber doors lead into the church on either side of the rear chancel wall. Interior finishes in the church are generally minimal, with face brickwork exposed and joinery either stained and clear-finished, or painted brown-orange. The nave has a raw concrete floor, carpeted in some sections, and the building retains original light fittings. The church retains a considerable amount of original furniture designed by Oribin, which match the church's geometric decorative features. Church setting The church's setting comprises open space on its street-facing sides which blends with the open space of the footpath to form a modest and informal civic space partially within the church's allotments and partially within the road reserve. The space has minimal landscaping of grass with a concrete footpath. A wayside pulpit () stands to the southwest side of the church and includes a case for display signs. Views The views of the Rankin Street and Walsh Street elevations and the rooftop tower and its cross from these streets form part of the heritage listing. == Heritage listing ==
Heritage listing
Mareeba Uniting Church was listed on the Queensland Heritage Register on 25 June 2021 having satisfied the following criteria. '''The place is important in demonstrating the evolution or pattern of Queensland's history.''' Mareeba Uniting Church (former) (1960) is important in demonstrating the growth and expansion of the Methodist Church and the evolution of church architecture in Queensland in the post-World War II (WWII) period. Its Modernist design reflects the post-war mission of the Methodist Church to become more relevant to modern society through liturgical change and extending its services across the state. The church, in its form, scale, materials and details, is an outstanding example of the contribution of renowned architect Edwin Henry (Eddie) Oribin (1927–2016) to the evolution of Queensland architecture through his range of innovative and unique buildings produced in northern Queensland from 1953. His contribution to Queensland architecture is recognised by the Australian Institute of Architects' Eddie Oribin Building of the Year Award for the Far North Queensland region. Incorporated in the church is a mid-20th century memorial tower dedicated to those who served Australia during World War I (WWI) and WWII, which is important in demonstrating the community's involvement in these major world events. War memorials are a tribute to those who served, and those who died, from a particular community. They are an important element of Queensland towns and cities and are important in demonstrating a common pattern of commemoration across Queensland and Australia. The place is important in demonstrating the principal characteristics of a particular class of cultural places. Mareeba Uniting Church (former) is important in demonstrating the principal characteristics of a post-WWII Modernist church in Queensland. Highly intact and an exceptional example of its type, it retains its: bold Modernist architectural style; incorporation of traditional Christian spaces (nave, chancel, vestry), configurations, and motifs in non-traditional forms; minimal material palette; tower; and original church furniture (holy table, pulpit, lectern, baptismal stand, presiders chairs, communion rails, pews, and plant pots). The place is also important in demonstrating the principal characteristics of Oribin's work. Embodying architectural concepts Oribin developed and refined over his career, Mareeba Uniting Church (former) is remarkable for its complex architectural simplicity, incorporating: the use of a rational plan grid and geometry; unconventional roof form; a high degree of craftsmanship and attention to detail; triangular decorative motifs; screen walls of glass and timber; simplified building forms and spatial arrangements; minimal material palette; creative manipulation of natural light and ventilation; and custom-designed, hand-crafted furniture. The place is important because of its aesthetic significance. Mareeba Uniting Church (former) is important for its aesthetic significance as a building of exceptional architectural quality. Prominently located on a corner site and highly intact, it possesses beautiful attributes derived from its symmetry, form, scale, materials, detailed and meticulous assembly, careful manipulation of light and shadow, and cohesive Modernist style. The all-encompassing decorative aesthetic of the place includes coordinating original furniture. The place is important in demonstrating a high degree of creative or technical achievement at a particular period. Mareeba Uniting Church (former), in its highly intact form, scale, materials, and details demonstrates a high degree of architectural excellence, employing standard building materials and elements in a highly-creative and carefully detailed manner, achieved with a high-quality construction finish. The high architectural quality of the church was recognised in contemporary published reports on the building. == References ==
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