Maria Deraismes

Maria Deraismes was born in Paris on 17 August 1828. She grew up in Pontoise, in the city's northwest outskirts, in a prosperous middle-class family. Her father, a merchandise commissioner, was a Voltairean anticlerical, and her mother was the heiress to an uncle who had developed lighthouse lenses. Deraismes was largely self-taught, learning to read alongside her older sister Anna. She familiarized herself with Greek and Latin classics, Enlightenment writers, the Church Fathers, Eastern religions, the sacred books of India, and German philosophers. At age twelve, she was already giving speeches from the family garden's bandstand and writing pamphlets and plays that were presented in bourgeois salons. She initially aspired to become a painter, following the example of Rosa Bonheur. She studied with a student of history painter Paul Delaroche and later, after her family moved to Nice, with the court painter of the King of Piedmont. After her father's death in 1852, she returned to Paris and enrolled in Léon Cogniet's workshop for women before turning to writing. After her mother's death in 1862 and her sister's widowhood in 1865, Maria and Anna lived together at the family home, where they hosted a salon frequented by figures of liberal democracy. == Feminist activism ==

In 1866, Deraismes was persuaded to join a feminist group called the Société pour la Revendication du Droit des Femmes (Society for the Claim of Women's Rights), which met at the home of André Léo. Members included Paule Minck, Louise Michel, Eliska Vincent, Élie Reclus and his wife Noémie, Mme Jules Simon, and Caroline de Barrau. Because of the broad range of opinions, the group decided to focus on improving girls' education. That same year, Deraismes accepted an invitation from Léon Richer to speak at a lodge of the Grand Orient de France in response to Jules Barbey d'Aurevilly's misogynistic article "Les bas-bleus" (The Bluestockings). Her lecture on morality was a success, launching her career as a public speaker. In 1874, with Virginie Griess-Traut (a Fourierist, pacifist, and feminist), Aline Valette (a socialist feminist), and Hubertine Auclert (a suffragist), she created the Société pour l'amélioration du sort de la femme (Society for the Improvement of Women's Condition). In 1878, she co-organized with Léon Richer the International Congress of Women's Rights, which addressed five main themes: history, education, economics, morality, and legislation. In 1881, she organized the first Anticlerical Congress at the Grand Orient de France and became director of the newspaper Le Républicain de Seine-et-Oise—a position the 1881 law had newly made available to women. With support from suffragists such as Hubertine Auclert, Deraismes worked to achieve political emancipation for women. She stood as a symbolic candidate in the elections of 1885. She believed in the importance of women's suffrage but felt that demanding the vote too early, given the likely defeat, would damage the broader cause of women's rights. Deraismes also campaigned for the abolition of state-regulated prostitution alongside English feminist Josephine Butler. She viewed regulated prostitution as a manifestation of male oppression and the antagonism between men and women. Her work brought her international recognition. She met American activist Elizabeth Cady Stanton in Paris in 1882 and became an influence upon Stanton's thinking. She received support from prominent figures including Louis Blanc, Victor Schœlcher, and Victor Hugo. == Freemasonry ==

Initiation Facing successive refusals from Masonic obediences to admit women, the Lodge "Les Libres Penseurs" (The Free Thinkers) in Le Pecq, a small village west of Paris, decided to resist. With the active complicity of Dr. Georges Martin, Maria Deraismes was initiated into Freemasonry on 14 January 1882—the first woman initiated in France, using the same ritual as male initiates. Maria Deraismes was initiated into Freemasonry on 14 January 1882, when it was still rare for a woman to be admitted into that Fraternity. She joined "Les Libres Penseurs" Lodge, of Pecq, a small village to the west of Paris. This initiation caused considerable upheaval in French Freemasonry. The lodge was suspended from its obedience, the Grande Loge Symbolique Écossaise (Scottish Symbolic Grand Lodge), until Deraismes distanced herself from the lodge's work. Negotiations took place with the rebellious brothers, and five months later, the Pecq lodge submitted a membership list to the GLSE from which Deraismes's name was omitted. The incident was closed, and the lodge was reinstated. Founding of Le Droit Humain Eleven years after her initiation, on 4 April 1893, Deraismes gathered sixteen women from the republican bourgeoisie at her home. Assisted by Georges Martin, she conferred upon them the first symbolic degree of "Apprentice Mason." The first mixed-gender Masonic lodge was thus created in Paris. Through its title Le Droit Humain (The Human Right), the lodge proclaimed its desire that all people, men and women, be entitled to equal benefit from social justice, education, and equality. This lodge became the Grande Loge Symbolique Écossaise Mixte "Le Droit Humain," which grew into the International Order of Freemasonry for Men and Women, Le Droit Humain—the fifth Masonic obedience in France. Deraismes did not live to see the Order's full development. Following her death, the task of organizing and expanding Le Droit Humain fell to Dr. Georges Martin. Shortly before her death, she left the message: "I leave you the Temple unfinished; continue, between its Columns, the Right of Humanity." Masonic philosophy As a freethinker and anticlerical, Deraismes joined Freemasonry to combat what she saw as the Catholic Church's obscurantism and misogyny. In a lecture at the Trocadéro in Paris, she declared: "The break of women with dogma is an act of deliverance, a work of liberation, a declaration of independence... Who has debased us, abased us, if not religious faith?" She repudiated "the fable of original sin, as absurd as it is monstrous," and called for humanity to be liberated from this "legendary curse." With support of other suffragettes such as Hubertine Auclert, Deraismes worked to achieve political emancipation for women. She stood as a symbolic candidate in the elections of 1885. == Death and legacy ==

Maria Deraismes died of emphysema on 6 February 1894 at her home on Rue Cardinet in the 17th arrondissement of Paris. She was interred three days later in Montmartre Cemetery (31st division). == Publications ==

Original editions • Nos principes et nos mœurs, Paris, Michel Lévy frères, 1868. • L’Ancien devant le nouveau, Paris, Librairie nationale, 1869. • Lettre au clergé français, Paris, Édouard Dentu, 1879. • Les Droits de l’enfant, Paris, Édouard Dentu, 1887. • Épidémie naturaliste [Émile Zola et la science, discours prononcé au profit d’une société pour l’enseignement en 1880] par Maria Deraismes, Paris, Édouard Dentu, 1888, . • Ève dans l’humanité, Paris, L. Sauvaitre, 1891, . • Le Théâtre de M. Sardou, conference held on 21 January 1875, at the salle des Capucines, Paris, Édouard Dentu, 1875, . • Ligue populaire contre l'abus de la vivisection : Discours prononcé par Mlle. Maria Deraismes, à la conférence donnée le 23 septembre 1883, au Théâtre des Nations, Paris, A. Ghio, 1884, . • Œuvres complètes de Maria Deraismes • Volume 1 : France et progrès; Conférence sur la noblesse, Paris, Félix Alcan, October 1895, . • Volume 2 : ''Eve dans l'Humanité; Le Droits de l'Enfant'', Paris, Félix Alcan, January 1896, . • Volume 3 : ''Nos Principes et nos Mœurs; L'ancien devant le Nouveau'', Paris, Félix Alcan, January 1897, . • Volume 4 : Lettre au clergé français; Polémique religieuse, 1898. Modern editions • ''Éve dans l'humanité'', articles et conférences de Maria Deraismes, Préface d'Yvette Roudy, éd. Abeille et Castor, Angoulême, 2008. • ''Les Droits de L'enfant : conférence de Maria Deraismes'', Lyon, Éd. Mario Mella, 1999. • Ce que veulent les femmes, articles et discours de 1869 à 1894, éd. Syros, 1980. == See also ==