Because stories about Maria Makiling were part of
oral tradition long before they were documented, there are numerous versions of the Maria Makiling legend. In another version of the story, told by the Philippines' National Hero,
Jose Rizal, Maria falls in love with a farmer, whom she then watches over. This leads the townspeople say he is endowed with a charm, or mutya, as it is called, that protected him from harm. The young man was good at heart and simple in spirit, but also quiet and secretive. In particular, he would not say much of his frequent visits into the wood of Maria Makiling. But then war came to the land, and army officers came recruiting unmarried young men. The man entered an arranged marriage so that he could stay safely in the village. A few days before his marriage, he visits Maria one last time. "I hope that you were devoted to me," she said sadly, "but you need an earthly love, and you do not have enough faith in me besides. I could have protected you and your family." After saying this, she disappeared. Maria Makiling was never seen by the peasants again, nor was her humble hut ever rediscovered.
The three suitors Michelle Lanuza tells another version of the story, set during the later part of the Spanish occupation: Maria was sought for and wooed by many suitors, three of whom were the Captain Lara, a Spanish soldier; Joselito, a Spanish mestizo studying in Manila; and Juan who was but a common farmer. Despite his lowly status, Juan was chosen by Maria Makiling. Spurned, Joselito and Captain Lara conspired to frame Juan for setting fire to the cuartel of the Spanish. Juan was shot as the enemy of the Spaniards. Before he died, he cried Maria's name out loud. The
diwata quickly came down from her mountain while Captain Lara and Joselito fled to Manila in fear of Maria's wrath. When she learned what happened, she cursed the two, along with all other men who cannot accept failure in love. Soon, the curse took effect. Joselito suddenly contracted an incurable illness. The revolutionary Filipinos killed Captain Lara. "From then on," Lanuza concludes, "Maria never let herself be seen by the people again. Every time somebody gets lost on the mountain, they remember the curse of the
diwata. Yet they also remember the great love of Maria Makiling."
War between Tagalogs and Kapampangans Kapampangan mythology, however, has a lesser view of Dayang Makiling. Legend has it that Apung Suku, a prominent Kapampangan leader, heard reports of strange
taga-ilog (river dwellers) trespassing and violating Kapampangan lands. These strange people cut down trees planted and harvested by the industrious Kapampangans. Apung Suku went to the trespassers and told them to flee. The trespassers threatened that they would return with an army led by their Dayang Makiling. This threat passed when a navy of fast boats sped through the Pampanga River, and the
taga-ilog ravaged the land. Apung Suku led men to dam the Pampanga River, reversing the flow and trapping the invaders. Dayang Makiling accepted that her army had lost, then surrendered. Henceforth, Apung Suku was known as
Ápûng Sínukuan (literally "to whom one submits" in
Pampangan), preserving the memory that the
taga-ilog dayang surrendered to him. In some versions of the legend, the dayang Makiling submitted herself to union with Ápûng Sínukuan. This reversed the historical Tagalog matriarchy, for now their dayang submitted to a Kapampangan chieftain with patriarchal trappings. Their three daughters all married mortal men, from where the Kapampangan people sprang forth. ==Modern sightings==