" La bell'Acarie" ("the beautiful Acarie"), as she was known in Paris, was born
Barbara Avrillot in
Paris. Her family belonged to the higher bourgeois society; her father, Nicholas Avrillot, was accountant general in the Chamber of Paris, and chancellor of
Marguerite of Navarre, the first wife of
Henry IV of France; while her mother, Marie Lhuillier, was a descendant of
Etienne Marcel, the famous chief municipal magistrate. Avrillot was placed with the
Poor Clares of the
Abbey of Longchamp, where she had a maternal aunt, for her education, and acquired there a vocation for the cloister. In 1584, through obedience she married Pierre Acarie, viscount of Villemor, a wealthy young man of high standing, who was a fervent Catholic, to whom she bore seven children. Barbara Acarie was so wise in her almsgiving that during a famine the wealthy persons who desired to help the poor caused their alms to pass through her hands, and she was widely respected. In addition she was afflicted with physical sufferings, the consequences of a fall from her horse, and a very severe course of treatment left her an invalid for the rest of her life. At the beginning of the seventeenth century, Acarie was widely known for her virtue, her supernatural gifts, and especially her charity towards the poor and the sick in the hospitals. To her residence came all the distinguished and devout people of the day in Paris, among them Madame de Meignelay, a model of Christian widows, Madame Jourdain and Madame de Bréauté, all future Carmelites, the chancellor de Merillac,
Père Coton, the Jesuit, as well as
Vincent de Paul and
Francis de Sales, who for six months was Acarie's
spiritual director. She is reputed to have had the gift of healing, the gift of prophecy, of predicting certain events in the future, of reading hearts and of discerning spirits. At the age of twenty-seven, she received the stigmata, the grace of physical conformity to the suffering Christ. She is the first Frenchwoman the authenticity of whose stigmata (although invisible) have been attested by eminent persons. On 11 November 1611, she, with Vincent de Paul, assisted at the Mass of the installation of the Oratory in France. Among the many
postulants whom Acarie received for the Carmel, there were some who had no vocation, and she conceived the idea of getting them to undertake the education of young girls, and broached her plan to her holy cousin, Mme. de Sainte-Beuve. To establish the order, they brought Ursulines to Paris and adopted their rule and name. and statue of Marie of the Incarnation in the chapel of the Carmel of Pontoise When her husband died in 1613, his widow settled her affairs and begged leave to enter the Carmel, asking as a favour to be received as an extern sister in the poorest community. In 1614 she entered the convent of
Amiens, taking the
religious name Marie of the Incarnation. Her three daughters had preceded her into the Carmel, and one of them,
Margaret of the Blessed Sacrament, was sub-prioress at Amiens. Marie of the Incarnation made her
perpetual vows on 8 April 1615, in the course of a prolonged sickness. She was heavily influenced by the piety exhibited in the death of
St. Francis Xavier, and asserted a desire to die as he had died, namely, bereft of all physical recourse. In 1616, for reasons of health, she was sent to the Carmelite convent at
Pontoise, where she died at the age of fifty-two.
St. Francis de Sales considered her death in spiritual poverty as laudable as that of St. Francis Xavier's, who died in utter physical poverty. ==Veneration==