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Vietnamese Martyrs

Vietnamese Martyrs, also known as the Martyrs of Tonkin and Cochinchina, collectively Martyrs of Annam or formerly Martyrs of Indochina, are saints of the Catholic Church who died between 1745 and 1862, and were canonized by Pope John Paul II. On June 19, 1988, thousands of overseas Vietnamese worldwide gathered at St. Peter's Square for the celebration of the canonization of 117 Vietnamese Martyrs, an event organized by Monsignor Trần Văn Hoài. Their memorial in the current General Roman Calendar, which refers to Saint Andrew Dũng-Lạc and Companions, is on November 24, although many of these saints have a second memorial, having been beatified and inscribed on the local calendar prior to the canonization of the group.

History
The Vietnamese Martyrs fall into several groupings: those of the Dominican and Jesuit missionary era of the 18th century, and those killed in the politically inspired persecutions of the 19th century. A representative sample of only 117 martyrs, including 96 Vietnamese, 11 Spanish Dominicans, and 10 French members of the Paris Foreign Missions Society (Missions Etrangères de Paris; MEP), were beatified on four separate occasions: 64 by Pope Leo XIII on May 27, 1900; eight by Pope Pius X on May 20, 1906; 20 by Pope Pius X on May 2, 1909; and 25 by Pope Pius XII on April 29, 1951. From 1925 to 1990, the Vietnamese Church commemorated the feast of the Vietnamese Martyrs on the first Sunday of September. The memorial was then assigned to 24 November in the General Roman Calendar. A young Vietnamese Martyr, Andrew of Phú Yên, was beatified in March 2000, by Pope John Paul II. Phú Yên is also known as the protomartyr or first martyr of Vietnam with his execution on July 26, 1644, at the age of 19. Martyrs of the Dominican and Jesuit missionary era of the 18th century Six of the canonised martyrs died during the 18th century. and families and villages which subscribed to Christianity were obliterated. The Nguyễn Campaign against Catholicism in the 19th century The Catholic Church in Vietnam was devastated during the Tây Sơn rebellion in the late 18th century. During the turmoil, the missions revived, however, as a result of cooperation between the French Vicar Apostolic Pigneaux de Behaine and Nguyen Anh. After Nguyen's victory in 1802, he was grateful for the assistance received and ensured protection for missionary activities. However, only a few years into the new emperor's reign, there was growing antipathy among officials against Catholicism and missionaries reported that it was purely for political reasons that their presence was tolerated. Tolerance continued until the death of the emperor and the new emperor, Minh Mang, succeeding to the throne in 1820. Converts began to be harassed by local governments without official edicts in the late 1820s. In 1831, the emperor passed new laws regulating religious groupings in Vietnam, and Catholicism was then officially prohibited. In 1832, the first act occurred in a largely Catholic village near Hue, with the entire community being incarcerated and sent into exile in Cambodia. In January 1833, a new kingdom-wide edict was passed calling on Vietnamese subjects to reject the religion of Jesus and required suspected Catholics to demonstrate their renunciation by walking on a wooden cross. Actual violence against Catholics, however, did not occur until the Lê Văn Khôi revolt. the officer and soldiers that captured him were greatly rewarded (about 3 kg of silver was distributed out to all of them), as were the villagers that had helped to turn him over to the authorities. and spoke in similar terms to the Cardinals assembled in consistory in April 1840, referring to a number of specific missionaries and local converts executed for their faith. In Nhu Ly near Hue, an elderly Catholic doctor named Simon Hoa was captured and executed. He had been sheltering a missionary named Charles Delamotte, whom the villagers had pleaded with him to send away. The village was also supposed to erect a shrine for the state-cult, which the doctor also opposed. His status and age protected him from being arrested until 1840 when he was put on trial, and the judge pleaded (due to his status in Vietnamese society as both an elder and a doctor) with him to publicly recant; when he refused, he was publicly executed. ==List of Vietnamese Martyrs==
List of Vietnamese Martyrs
Those whose names are known are listed below: • Stephen Vinh Van Nguyen, layman • Théophane Vénard , French priest • Thomas De Van Nguyen, layman • Thomas Du Viet Dinh, Vietnamese priest • Thomas Thien Van Tran, seminarian • Thomas Toan Dinh Dao, catechist • Thomas Khuong Tuc Ngo, Vietnamese priest • Valentine Berriochoa, OP, Spanish bishop • Vincent Phạm Hiếu Liêm (Vicente Liêm de la Paz), OP, Vietnamese priest • Vincent Duong Van Pham, layman • Vincent Diem The Nguyen, Vietnamese priest • Vincent Tuong Manh Nguyen, layman and local judge • Vincent Yen Do, OP, Vietnamese priest File:Martyrdom of Joseph Marchand.jpg|Martyrdom of Joseph Marchand, 1835 File:Matyrdom of Saint Pierre Borie 1838 Vietnam.jpg|Martyrdom of Saint Pierre Borie, 24 November 1838, Tonkin, Vietnam File:Jean-Charles Cornay.jpg|Martyrdom of Jean-Charles Cornay in 1837 File:Jean-Theophane Venard.jpg|Théophane Vénard in chains, martyred in 1861 ==Causes being promoted==
Causes being promoted
Blessed Andrew of Phú Yên, catechist • Venerable Phanxicô Xaviê Trương Bửu Diệp, priest • Venerable Phanxicô Xaviê Nguyễn Văn Thuận, Cardinal • Servant of God Marcel Nguyễn Tân Văn , religious brother ==Legacy==
Legacy
There are several Catholic parishes in the United States, Canada, and elsewhere dedicated to the Martyrs of Vietnam (Holy Martyrs of Vietnam Parishes), one of the largest of which is located in Arlington, Texas, in the Dallas-Fort Worth area. Others can be found in Houston and Austin, Texas, Denver, Seattle, San Antonio, Arlington, Virginia; Richmond, Virginia; and Norcross, Georgia. There are also churches named after individual saints, such as St. Philippe Minh Church in Saint Boniface, Manitoba. ==See also==
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