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Masand

A masand was a representative, religious preacher, and tithe collector in Sikhism. They were an officially appointed missionary minister representing the Sikh Guru, who baptized conversions to Sikhism, and collected dasvandh (tithe) as an offering to the Sikh community and religious establishment. A masand forwarded the collected amount to the Sikh guru.

Etymology
The word masand (Punjabi: ਮਸੰਦ) is an adaptation of the Persian term 'masnad' (Punjabi: ਮਸਨਦ), which refers to 'a seat' that is at a lower level than the throne. The Guru was the highest authority while masands were emplaced to spread the message of Sikhism and given the authority to baptize individuals converting to Sikhism. During conversions happening in the absence of the Guru, the new convert would touch the feet of the masand or drink the water they had dipped their toe in, in order to become initiated into the Sikh religion. == History ==
History
Origin and structure It is unclear when the masand system started. It began with Guru Amar Das in some accounts, A masand was appointed for each religious administrative unit called the Sikh Manji, a system that was founded by Guru Amar Das. This system was expanded by later Sikh Gurus. Role The main responsibility of the masands was collecting dasvandh donations and submitting them to the guru on a regular-basis, procuring receipts of donations against them. Sikh Gurus had established a Masand system of Sikh representatives who taught and spread the teachings of the Sikh Gurus and also collect monetary offering to maintain armed legion of saint-soldiers. The masands were appointed to collect revenue and gifts from the distant dharamsals and congregations for the central Sikh authority, where they were responsible for bringing it to. The masands from various parishes would congregate with the Sikh guru at his durbar (court) on the occasion of Vaisakhi and present the funds and offerings of the dharamsals under their management to him. Positions of local masands was not dynastic nor inheritable and it was not a professional duty as they still had to live the life of a householder. According to the Dabestan-e Mazaheb, the 'sahlang' term referred to person(s) initiated into the Sikh religion by a masand, who acted as representatives on behalf of the Sikh gurus. If neither the guru or a local religious head is present, such as in a distant or tiny community of Sikhs, then the initiate would dip their toe in water and the local congregation would drink it. This initiation ceremony finds mention in the Vaaran authored by Bhai Gurdas. This practice continued until 1699, when it was replaced by Guru Gobind Singh's innovation. Abolition Over time, a few masands became corrupt and started treating themselves as gurus to collect money for their personal motives. Hence, Guru Gobind Singh ordered Sikhs not to recognize those masands as authority figures and prohibited having any type of relationship with them or their deputies. According to early Sikh literature including rehatnamas, the Sikhs, under Guru Gobind's command, punished, beat and killed certain masands whose corruption, exploitation, and greed or inability to deliver sufficient money and resources had affronted the Guru. == List of masands ==
List of masands
During the time of Guru Hargobind • Bakht Mal (of Kabul) • Tara Chand (of Kabul) During the time of Guru Gobind Singh • Gulaba Chand (of Machhiwara) == See also ==
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