Matilda, Abbess of Quedlinburg

Her grandmother, Saint Matilda, had founded Quedlinburg Abbey in Germany as a house of secular canonesses in 936. In April 966, in a splendid ceremony requested by her father, the eleven-year-old granddaughter and namesake of the foundress was elected suae metropolitanae sibi haereditariae. == Regency ==

A year after becoming abbess, Matilda was assigned as regent of the kingdom when her father and brother Otto went to Italy. As regent, Matilda held a reforming synod at Dornberg, concerning the church in Germany. In 968, the monk Widukind of Corvey dedicated to Matilda his opus magnum Die Sachsengeschichte, in which he called her the mistress of all Europe. The book, that described the history of the Saxons' struggle against the Magyars up to the death of Otto I in 973, also served as a kind of manual for ruling, including advices on how to deal with deceit and betrayal. In 984, she held an imperial diet at her abbey. At the diet, Henry the Wrangler questioned the right of Matilda's nephew to succeed his father. Matilda successfully defeated his claims and secured the election of her nephew as Holy Roman Emperor, therefore "holding the empire together". A contemporary chronicler described her regency as being "without female levity". Matilda succeeded in restoring peace and authority by leading an army against the "barbarians". In 985, Wallhausen (now in Saxony-Anhalt) became her private property. In 997, as Otto III increasingly shifted his focus to Italy (she accompanied him there in his first trip), he handed over the rulership of Germany to her, overriding the authority of all bishops and dukes. In seven years, she was the only member of the dynasty to have a presence in Saxony. In 998, she held a Diet (Hoftag) in Derenburg, heard requests and appointed offices. In contemporary documents, she was called metropolitana ("overseer of bishops) and mattricia ("matriarch"). == Death ==

She died in February 999 and was succeeded as abbess of Quedlinburg by her niece, Adelaide I. ==Cultural depictions==

• A poem from the end of the Ottonian era (on a reliquary of the confessor Marsus and the virgin Lugtrudis in Ottonian convent of Essen) and made under the Abbess Theophanu (died 1056) reads: Hoc opus eximium gemmis auroque decorum Mathildis vovit, Theophanu quod bene solvit Regi dans regum Mathildt haec crysea dona Abbatissa bona; quae rex deposcit in aevum Spiritus Ottonis pauset caelestibus oris. Matilda made a votive offering of this excellent work, Beautiful in its jewels and gold, which Theophanu disposed of; Good abbess Matilda, giving to the King of Kings these golden gifts, Which the king everlastingly keeps asking for, May the spirit of Otto tarry on the celestial shores. • In 2013, Mitteldeutscher Rundfunk made the documentary Mathilde von Quedlinburg - Vom Mädchen zur Machtfrau (Matilda of Quedlinburg, from young girl to woman of power), or Geschichte Mitteldeutschlands - Mathilde. Die erste Äbtissin Quedlinburgs (Working title). ==Commemoration==

In 1999, the 1000th Anniversary of her death was commemorated, especially in Quedlinburg with a colloquium and an exhibition. ==References==

• Gerd Althoff: Gandersheim und Quedlinburg. Ottonische Frauenklöster als Herrschafts- und Überlieferungszentren. In: Frühmittelalterliche Studien, Jahrbuch des Instituts für Frühmittelalterforschung an der Universität Münster. Vol. 25, 1991, S. 123–144 • Gerd Althoff: Mathilde. In: Lexikon des Mittelalters. Band VI, Artemis & Winkler Verlag, München und Zürich, 1993, ISBN 3-7608-8906-9 • • • Gerlinde Schlenker: Äbtissin Mathilde : eine Quedlinburgerin als Reichverweserin vor 1000 Jahren. Stekovics, Halle an der Saale, 1999. ISBN 3-932863-14-3 • Christian Marlow: Augusta und „funkelnder Edelstein“ – Äbtissin Mathilde von Quedlinburg zum 1020. Todesjahr (999 –2019) In: Sachsen-Anhalt Journal 29 (2019), H. 3, S. 14–16 • • • • • • •