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Mausoleum of Abu Hurayra

The mausoleum of Abu Hurayra, or Rabban Gamaliel's Tomb, is a maqam turned synagogue in Sanhedrin Park in Yavne, Rehovot Subdistrict, in the Central District of Israel, formerly belonging to the depopulated Palestinian village of Yibna. It has been described as "one of the finest domed mausoleums in Palestine."

History
Pre-Muslim times The ground on which the structure stands, northwest of Yibna, has been used by residents for burial since at least the Roman period. and the Marāṣid al-ʾiṭṭilāʿ (, an abridgement of Yaqut's work by Safi al-Din 'Abd al-Mu'min ibn 'Abd al-Haqq, d.1338), mention that in Yubna there was a tomb said to be that of Abu Hurayra, the companion of the Prophet. Yavne's population at the time was a mixture of Muslims, Samaritans, and - during the Crusader period - Christians, with Benjamin of Tudela (12th century) finding no Jewish inhabitants there. During the Middle Ages, apart from Muslims (and Christians in the Crusader period), Samaritans continued to inhabit Yibna. The Tolidah, a Samaritan chronicle written sometime during the 12th−14th centuries, mentions a Samaritan family that moved from Ashkelon to Yibna, called here "Iamma", and other Samaritans that moved from the city to Egypt. According to Ben-Zvi, this event occurred when Yibna fell to the Ayyubids in 1187 (1976: 108). The Samaritan presence in Yavneh was continuous and lasted from the late Roman period at least until the 12th century. As mentioned previously, there are no records from the early Islamic period about a Jewish presence in Yavneh, yet no records exist to refute such a presence. On the other hand, Benjamin of Tudela (12th century), who passed through Yavneh on his way from Jaffa to Ashkelon, clearly states that no Jews were living there (Benjamin of Tudela 43). The following century, another Jewish traveler, Ishtori Haparchi, described Abu Hurayra's mausoleum as 'a very fine memorial to Rabbi Gamliel.' In 1882, Conder and Kitchener described it: "The mosque of Abu Hureireh is a handsome building under a dome, and contains two inscriptions, the first in the outer court, the second in the wall of the interior." and the structure was thereafter appropriated by Haredi Judaism and transformed into a tomb of the righteous. Gideon Bar cites it as one of many cases of the Judaization of Muslim holy places, where the Jewish heritage of a site has been showcased at the expense of other local cultural traditions. ==Architecture==
Architecture
Until 1948 the building stood within a walled compound containing other graves (the compound wall and the graves have since been removed). There were two inscriptions above the gateway; one in the name of Sultan Baybars dated 673 H. (1274 C.E.) and another dated to 806 H. (1403 C.E.). ==Inscriptions==
Inscriptions
The first inscription, dated 1274, described how Mamluk Sultan Baybars (reigned 1260–77) ordered the construction of the riwaq. The second inscription described further construction ordered in 1292 by Mamluk Sultan Al-Ashraf Khalil (reigned 1290–93). == Facilities ==
Facilities
The tomb contains a large hall, offices, and a small Orthodox synagogue. Facilities around the tomb include restrooms, water fountains, a Yahrzeit candelabra, and tables for festive meals (seudat mitzvah). The tomb indication itself is covered with a blue ornamental cloth. The tomb is renowned among some Jews as a matchmaking and fertility site. == Gallery ==
Gallery
Raban Gamliel 1.jpg|The mausoleum in 1985 RabanGamliel2.jpg|The mausoleum in 2009 Yavne 593.jpg|Side view from the east Yavne 594.jpg|Side view Yavne 596.jpg|Rear view from south-east, with stairs leading up to the roof Yavne 599.jpg|North-east exposure of the tomb structure Yavne-2-208.jpg|Interior, with faint inscription and ablaq-style masonry == See also ==
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