of '''' In the
Berber areas of the
Maghreb, almost every village had its saint or marabout and a small domed tomb or
mausoleum (
qubba) of the same name. This feast or ritual of the marabout is celebrated once a year and worshipers come to it from places far away. Some marabout buildings are still being maintained and whitewashed with white paint every few years. Many do not really have a link to a saint or founder, but are annual regional meetings designated for a social or economic purpose. The religious practices relating to the
mawsim are based on the
tilawa (ritual recitation) of the complete and integral sixty
hizbs of the
Quran, the Sufi
salka. A collective recitation of the
al-Burda poem adorns the festivities to praise Prophet
Muhammad before the start of the
Mawlid (Prophet's birthday) celebration and before visiting his tomb in the
Prophet's Mosque in
Medina. Collective catering around large
couscous dishes is a central quality of these festivities in order to socialize people attending the
mawsim around traditional culinary foods in addition to the recitation of the
Quran,
Dhikr and
Qasidas. The annual gathering of the descendants of the marabout in this festivity is an opportunity to strengthen family and tribal ties between these cousins, and also to establish family alliances with other siblings and tribes. These religious, sociological and gastronomic aspects make it possible to weld the cultural and existential breaches of patriarchal societies and to preserve the intangible heritage of populations, especially rural ones. Group
salah (prayer), collective
tarteel, team tasting of dishes and
couscous, choral singing of Al-Burda, appreciation of the artistic performances of fantasia, humming of poems and
qasidas, as well as other activities, make
mawsim a proven factor of social cohesion and individual appeasement. ==Date==