On
votive reliefs from Athens and
Piraeus, he was commonly portrayed as a serpent, though he can sometimes be found as a human. As a snake, he typically has a beard, most likely added to align with regular depictions of Zeus in ancient art. Attic reliefs of Zeus Meilichios, including some found at the
Athenian Agora, seem to date to the 4th century BC. He had some of the avenging and fearful character of an
Erynis, for
Pausanias saw near the River
Cephissus "an ancient altar of Zeus Meilichios; on it
Theseus received purification from the descendants of Phytalos after he had slain among other robbers Sinis, who was related to himself". Meilichios' sacrifice was a
holocaust, which was wholly consumed in fire and not shared by the votaries. While bearing the name 'Zeus', Zeus Olympios, the great
king of the gods, noticeably differs from Zeus Meilichios, a decidedly Chthonian character, often portrayed as a snake, and as seen beforehand, they are not different manifestations of the same god. Whenever 'another Zeus' is mentioned, this always refers to Hades. Zeus Meilichios and Zeus
Eubouleus are often referred to being alternate names for Hades. Zeus Meilichios is also identified as
Agathodaemon, or
Agathos Daimon, meaning a 'noble spirit', which was a sort of a household god. Zeus Meilichios was invoked in one of the
Orphic Hymns, addressed to Zeus under the name "Daimon". This represents an old serpentine aspect of Zeus associated with fortune. Zeus Meilichios was also the subject of the Athenian
Pompaia festival, which was held in the month of
Maimakterion, and involved a procession carrying a ram's fleece (after it was slain in honour of Meilichios) and a
caduceus. == Gallery ==