The following sumptuary laws are recognized, and were enforced among the
Meitheis by their own officials:-
Khamen Chatpa The
Khamen Chatpa () is a white silk loincloth, with purple patterns of scrolls stamped on it by means of wooden blocks, which gained wide popularity during the reign of King
Khagemba (), around 1630 CE. Traditionally, it was not to be worn by persons of inferior rank, but male royalties might use it at their pleasure, a privilege which was extended to sons-in-law of a ruler.
Phige Napu The Phige Napu () is an orange-coloured loincloth, which is usually worn by the male royalties. Children, however, are permitted to wear it.
Jugi Mari The Jugi Mari () is a red silk loincloth which may be worn in the presence of the king, by persons who hold titles of office as members of the (), or by the favour of the king. On ordinary occasions, it may be worn by anybody, but not in the presence of the king.
Gulap Machu The () silk loincloth, of a pretty pink shade, may be worn only by the privileged persons who hold office or enjoy the royal favour, but it may be worn by any one else on ordinary occasions provided the king is not present. Children may wear it at pleasure.
Headgears Headgears or headdresses (), with silk-patterned ends may be worn by descendants and relatives of the king and by those upon whom it is conferred as a mark of favour or distinction. Headgears with silk borders may not be worn in the presence of the king. Wrestlers and runners when performing in public wear a headgear with a projecting front, to which the name
"lam khang poāk" () is given. The king's immediate servants, when in attendance at his meals or when accompanying him to worship or when massaging him, wear the headgear so as to cover the mouth. Ordinary persons at ordinary times are not allowed to come into the presence of the king with their headgears coiled in this fashion, nor are they permitted to twist it in rough coils when entering the royal presence. == Women's clothing ==