Melaspas ceremony classified into three categories ability to hold the ceremony, namely: • Kanista ceremony held relatively small. • Madyaupacara held classified as intermediate. • The main ceremony held relatively large.
Ngayaban Caru • Invite the
Buta Kola. • Provide
labaan. • Expel or return a variety of spirits who were living or inhabiting the building to its original place. And then bring is believed to be
the god Hurdle means to deter the presence of spirits -roh bully.
Ngayaban Pamlaspas Ngayaban Pamlaspas are usually preceded by: • Orti speech aimed at building mudra. • Pairing ulap-ulap in buildings that are adapted to the type of building. • If the building is a sacred place, the bottom of the building to be placed pedagingan dug hole and on the top is filled with
lotus of Emas (gold). •
Pangurip-urip, namely charcoal diulaskan in each building that symbolizes the
Tri Murti :
Brahma,
Vishnu and
Iswara. Many Hindus believe that the building has been established that the spirit of life. •
Ngayaban fitting pamlaspas and also
Ngayaban banten ayaban that begins by giving offerings to
Sanggah Surya or piece of
bamboo towering. •
Ngayaban caru prabot.
Ngeteg-Linggih In a sacred place melaspas (palinggih), the ceremony at the level
of middle and
nistaning main can be executed at once. ==References==