Among mainstream Christianity In the United States, the emergence of the Messianic Jewish movement created some stresses with other Jewish-Christian and missionary organization. In 1975, the
Fellowship of Christian Testimonies to the Jews condemned several aspects of the Messianic Jewish movement. In Israel, the linguistic distinction between Messianic Jews and mainstream Christians is less clear, and the name (, 'messianic') is commonly used by churches in lieu of (, 'Christian'). The Israel Trust of the Anglican Church, based at
Christ Church, Jerusalem, an organization that is
ecumenical in outlook and operates an interfaith school in Jerusalem, gives some social support to Messianic Jews in Israel.
Among Jews As in traditional Jewish objections to Christian theology, opponents of Messianic Judaism hold that Christian proof texts, such as prophecies in the Hebrew Bible purported to refer the Messiah's suffering and death, have been taken out of context and misinterpreted. Jewish theology rejects the idea that the Messiah, or any human being, is a
divinity. Belief in the
Trinity is considered idolatrous by most rabbinic authorities. Even if considered (literally, "partnership")—an association of other individuals with the God of Israel—this is only permitted for gentiles, and that only according to some rabbinic opinions. It is universally considered idolatrous for Jews. Regarding this divide,
Reconstructionist Rabbi
Carol Harris-Shapiro said: "To embrace the radioactive core of goyishness—Jesus—violates the final taboo of Jewishness. ... Belief in Jesus as Messiah is not simply a heretical belief, as it may have been in the first century; it has become the equivalent to an act of ethno-cultural suicide."
B'nai Brith Canada considers Messianic activities as antisemitic incidents. Pardes Shalom locked its gates to prevent Jacobs's casket and his funeral procession of 400 mourners from entering the cemetery. A small minority of Jewish scholars, notably
Dan Cohn-Sherbok, have accepted the practice of Messianic Judaism as a legitimate Jewish religious expression within a "pluralistic model" of Judaism. By contrast, most other Jewish thinkers have placed Messianic Judaism outside of mainstream Jewish legitimacy and within the camp of the Christian faith. Some, like
David Novak and
Michael Wyschogrod, have come to the conclusion that Messianic Jews are still halachically Jews even though Messianic Judaism is not at all Jewish. In regard to Jews who convert to Christianity, Novak writes that "these great existential decisions are not meant to be cost-free. In any religious conversion, something is gained and something lost."
Response of US governments The
US Navy made a decision that Messianic Jewish chaplains must wear as their insignia the Christian cross, and not the tablets of the law, the insignia of Jewish chaplains. According to
Yeshiva World News, the Navy Uniform Board commanded that Michael Hiles, a candidate for chaplaincy, wear the Christian insignia. Hiles resigned from the program, rather than wear the cross. Eric Tokajer, a spokesman for the Messianic Jewish movement, responded that "This decision essentially bars Messianic Jews from serving as chaplains within the U.S. Navy because it would require them to wear an insignia inconsistent with their faith and belief system." A
Birmingham, Alabama, police employee's religious discrimination case was settled in her favor after she filed suit over having to work on the Jewish Sabbath. ==Messianic organizations==