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Messianic Judaism

Messianic Judaism is a syncretic Protestant Christian religious sect that incorporates elements of Jewish practice. It considers itself to be a form of Judaism but is generally considered to be a form of Christianity, including by all mainstream Jewish religious movements. Its roots are in Christian missionary activity aimed at Jews in the 19th and 20th centuries, particularly in North America.

Demographics
From 2003 to 2007, the movement grew from 150 Messianic houses of worship in the United States to as many as 438, with over 100 in Israel and more worldwide; congregations are often affiliated with larger Messianic organizations or alliances. ==History==
History
Pre-19th century Efforts by Jewish Christians to proselytize to Jews began in the 1st century, when Paul the Apostle preached at the synagogues in each city that he visited. However, by the 4th century CE, non-biblical accounts of missions to the Jews do not mention converted Jews playing any leading role in proselytization. Foundational organizations In 2004, there were 300 Messianic congregations in the United States, with roughly half of all attendants being Gentiles and roughly one-third of all congregations comprising 30 or fewer members. Many of these congregations belong to the International Association of Messianic Congregations and Synagogues (IAMCS), the Union of Messianic Congregations (UMJC), or Tikkun International. The Messianic Jewish Alliance of America (MJAA) began in 1915 as the Hebrew Christian Alliance of America (HCAA). As the idea of maintaining Jewish identity spread in the late 1960s, the Hebrew Christian Alliance of America (HCAA) changed its name to the Messianic Jewish Alliance of America (MJAA). David Rausch writes that the change "signified far more than a semantical expression—it represented an evolution in the thought processes and religious and philosophical outlook toward a more fervent expression of Jewish identity." , the MJAA was an organization of Jewish members who welcome non-Jews as "honored associates". In 1986, the MJAA formed a congregational branch called the International Alliance of Messianic Congregations and Synagogues (IAMCS). In 2016, Douglas Hamp founded The Way Congregation near Denver, CO. with the concept of recognizing fundamentalist Christian beliefs and yet embracing One Law Theology, Two House Theology (see sections below), and Commonwealth Theology. Their website states the fellowship was founded "to serve as a bridge between the Jews and the gentile Church." Non-Jewish congregants are not encouraged to convert to Judaism and Jewish attendants are encouraged to celebrate their Jewish heritage. Hamp blames the heretic Marcion for mainstream Christianity's juxtaposition of Law and Grace. On the other hand, the Congregation meets on the Sabbath, celebrates the Feasts, and teaches conformance to the Dietary Laws given through Moses. ==Messianic Seal of Jerusalem==
Messianic Seal of Jerusalem
The Messianic Seal of Jerusalem is a symbol used by Messianic Judaism. It is a depiction of the temple menorah, an ancient symbol used by Jews, together with the "ichthys", a depictive representation of Christianity, with a Star of David at the intersection. or if it is a 20th-century invention. Other symbols of Messianic Judaism include a cross inside a Star of David; a dolphin; and a lit menorah. ==Theology and core doctrines==
Theology and core doctrines
The Trinity Many Messianic Jews affirm the doctrine of the Trinity: God the Father, God the Son, and God the Holy Spirit as three representations of the same divinity. Tim Hegg responded to their article defending what he believes to be the biblical teaching of "One Law" theology and its implications concerning the obligations of Torah obedience by new Messianic believers from the nations. The Coalition of Torah Observant Messianic Congregations (CTOMC) likewise rejects bi-lateral Ecclesiology in favor of the One Torah for All (One Law) position. Supersessionism Historically, Christianity has taught supersessionism (replacement theology), which implies or outright states that Christianity has superseded Judaism, and that the Mosaic Covenant of the Hebrew Bible has been superseded by the New Covenant of Jesus, wherein salvation is brought about by the grace of God, and not by obedience to the Torah. This is generally complemented with the concept of God having transferred the status of "God's people" from the Jews to the Christian Church. Messianic Jews, in varying degrees, challenge both thoughts, and instead believing that although Israel has rejected Jesus, it has not forfeited its status as God's chosen people. Often cited is : "for God's gifts and his call are irrevocable". The core of supersessionism, in which the Mosaic Covenant is canceled, is less agreed upon. Though the mitzvot may or may not be seen as necessary, most are still followed, especially the keeping of Shabbat and other holy days. Eschatology All Messianic Jews hold to certain eschatological beliefs such as the End of Days, the Second Coming of Jesus as the conquering Messiah, the re-gathering of Israel, a rebuilt Third Temple, a resurrection of the dead, and many believe in the Millennial Sabbath, although some are Amillenialist. Some Messianic Jews believe that all of the Jewish holidays, and indeed the entire Torah, intrinsically hint at the Messiah, and thus no study of the End Times is complete without understanding the major Jewish Festivals in their larger prophetic context. To certain believers, the feasts of Pesach and Shavuot were fulfilled in Jesus's first coming, and Rosh Hashanah, Yom Kippur, and Sukkot will be at his second. Some also believe in a literal 7000-year period for the human history of the world, with a Millennial Messianic kingdom prior to a final judgment. ==Religious practices==
Religious practices
Torah observance There is a variety of practice within Messianic Judaism regarding the strictness of Torah observance. Generally, Torah observant congregations observe Jewish prayers, biblical feasts, and the Sabbath. While most traditional Christians deny that the ritual laws and specific civil laws of the Torah apply to gentiles, some Messianic believers say certain passages regarding Torah observance in the New Testament are cited by as proof that the Torah was not abolished for Jews. They say that in , Jewish believers in Jerusalem are described as "zealous for the Law". Sabbath and holiday observances Some Messianic Jews observe Shabbat on Saturdays. Worship services are generally held on Friday evenings () or Saturday mornings. According to the Southern Baptist Messianic Fellowship (SBMF), services are held on Saturday to "open the doors to Jewish people who also wish to keep the Sabbath". The liturgy used is similar to that of a Jewish with some important differences including the omission of "salvation by works" as the Messianic belief is salvation through Jesus. Other branches of the movement have attempted to "eliminate the elements of Christian worship [such as frequent communion] that cannot be directly linked to their Jewish roots". Almost all such congregations in Israel observe Jewish holidays, which they understand to have their fulfillment in Jesus." The Messianic Jewish Rabbinical Council recommends the observance of Jewish holidays. Most larger Messianic Jewish congregations follow Jewish custom in celebrating the three biblical feasts (Pesach, Shavuot, and Sukkot), as well as Yom Kippur and Rosh Hashanah. Dietary laws The observance of the dietary laws is a subject of continued debate among Messianic Jews. Some Messianic believers keep kosher purely for the purposes of evangelism to Jewish people. Most avoid pork and shellfish, but there is disagreement on more strict adherence to kosher dietary laws. Conversion to Messianic Judaism Large numbers of those calling themselves Messianic Jews are not of Jewish descent, but join the movement as they "enjoy the Messianic Jewish style of worship". Messianic perspectives on "Who is a Jew?" vary. The Messianic Jewish Rabbinical Council says a Jew is one born to a Jewish mother or who has converted to Judaism. Copying from the Reform stream of Judaism, the council also says a Jew is one who was born to a Jewish father but not a Jewish mother on the condition that the family of the child, or the individual as an adult, has undertaken public and formal acts of identification of the individual with the Jewish faith and people. The MJAA accepts gentiles into their congregations, but views gentiles and Jews as spiritually distinct and conversion as an "unbiblical practice". Baptism Messianic Jews practice baptism, calling it a ("cistern", from ) rather than the term ("baptism" () in the Hebrew New Testament). Circumcision Some within the Ephraimite movement seek to convert themselves for identification with Israel, but most Messianic governing bodies acknowledge the presence of gentiles in the congregations, and do not see a need for them to convert to worship in the Messianic style and understanding. When conversion is sincerely desired by a gentile Messianic believer, Messianic Jewish halachic standards (including circumcision) are imposed to maintain integrity among the world Messianic Jewish community. Use of Hebrew names and vocabulary in English The movement generally avoids common Christian terms, such as Jesus, Christ, or cross and prefers to use Hebrew or Aramaic terms. ==Culture==
Culture
Music Messianic Jewish hymns differ from evangelical Christian ones in their focus on Israel's role in history and messianic hope. Other differences include reference to Jesus—usually using the name —as the "Savior of Israel". Messianic hymnals often incorporate Israeli songs. The movement has several recording artists who consider their music to be Messianic in message, such as Joel Chernoff of the duo Lamb, Ted Pearce, and Chuck King. ==Reception==
Reception
Among mainstream Christianity In the United States, the emergence of the Messianic Jewish movement created some stresses with other Jewish-Christian and missionary organization. In 1975, the Fellowship of Christian Testimonies to the Jews condemned several aspects of the Messianic Jewish movement. In Israel, the linguistic distinction between Messianic Jews and mainstream Christians is less clear, and the name (, 'messianic') is commonly used by churches in lieu of (, 'Christian'). The Israel Trust of the Anglican Church, based at Christ Church, Jerusalem, an organization that is ecumenical in outlook and operates an interfaith school in Jerusalem, gives some social support to Messianic Jews in Israel. Among Jews As in traditional Jewish objections to Christian theology, opponents of Messianic Judaism hold that Christian proof texts, such as prophecies in the Hebrew Bible purported to refer the Messiah's suffering and death, have been taken out of context and misinterpreted. Jewish theology rejects the idea that the Messiah, or any human being, is a divinity. Belief in the Trinity is considered idolatrous by most rabbinic authorities. Even if considered (literally, "partnership")—an association of other individuals with the God of Israel—this is only permitted for gentiles, and that only according to some rabbinic opinions. It is universally considered idolatrous for Jews. Regarding this divide, Reconstructionist Rabbi Carol Harris-Shapiro said: "To embrace the radioactive core of goyishness—Jesus—violates the final taboo of Jewishness. ... Belief in Jesus as Messiah is not simply a heretical belief, as it may have been in the first century; it has become the equivalent to an act of ethno-cultural suicide." B'nai Brith Canada considers Messianic activities as antisemitic incidents. Pardes Shalom locked its gates to prevent Jacobs's casket and his funeral procession of 400 mourners from entering the cemetery. A small minority of Jewish scholars, notably Dan Cohn-Sherbok, have accepted the practice of Messianic Judaism as a legitimate Jewish religious expression within a "pluralistic model" of Judaism. By contrast, most other Jewish thinkers have placed Messianic Judaism outside of mainstream Jewish legitimacy and within the camp of the Christian faith. Some, like David Novak and Michael Wyschogrod, have come to the conclusion that Messianic Jews are still halachically Jews even though Messianic Judaism is not at all Jewish. In regard to Jews who convert to Christianity, Novak writes that "these great existential decisions are not meant to be cost-free. In any religious conversion, something is gained and something lost." Response of US governments The US Navy made a decision that Messianic Jewish chaplains must wear as their insignia the Christian cross, and not the tablets of the law, the insignia of Jewish chaplains. According to Yeshiva World News, the Navy Uniform Board commanded that Michael Hiles, a candidate for chaplaincy, wear the Christian insignia. Hiles resigned from the program, rather than wear the cross. Eric Tokajer, a spokesman for the Messianic Jewish movement, responded that "This decision essentially bars Messianic Jews from serving as chaplains within the U.S. Navy because it would require them to wear an insignia inconsistent with their faith and belief system." A Birmingham, Alabama, police employee's religious discrimination case was settled in her favor after she filed suit over having to work on the Jewish Sabbath. ==Messianic organizations==
Messianic organizations
Chosen People Ministries (CPM) • HaYesod (First Fruits of Zion) • International Alliance of Messianic Congregations and Synagogues (IAMCS) • Messianic Jewish Rabbinical Council • Messianic Covenant Fellowship International (MFCI) ==See also==
Works cited
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