In 1897, in view of the increased presence of Russia′s government officers in Korea, the government of the
Russian Empire made a decision to send
Russian Orthodox missionaries to Korea.
Archimandrite Ambrosius Gudko led the three-person team, but was refused permission to enter the country. In 1900, a more hospitable atmosphere between Russia and Korea allowed a second missionary team led by Archimandrite Chrysanthos Shehtkofsky to begin an outreach in
Seoul. The Archimandrite was joined in Korea by
Hierodeacon Nicholas Alexeiev of the original team, and chanter Jonah Leftsenko. On 17 February 1900, in a makeshift chapel the first attested Orthodox
Divine Liturgy was celebrated in the Korean peninsula. The first Orthodox church was constructed in Jung Dong,
Jung-gu, the central area of Seoul in 1903 and was consecrated in honor of
Saint Nicholas (the building has not survived). However, with the
Japanese occupation of Korea (1910—1945) came a period of persecution of Orthodox Christian believers. Notwithstanding, in 1912, John Kang Tak, the first native Korean Orthodox priest, was ordained. In November 1921, the Holy Synod of the Moscow Patriarchate terminated its support of the Korean Orthodox Church, and subsequently the Japanese Orthodox Church gave up its jurisdictional authority. Thus, in 1946, the Orthodox Church of Korea was put into the position of having to organize itself as a
parish. The year 1947 saw the
ordination of a third Korean priest, Fr. Alexei Kim Ui-han, just as the last Russian priest departed the country. Father Alexei Kim was the sole priest of the Orthodox Church left to serve the people of Korea. On 9 July 1950, he was captured and disappeared without record. As the
Korean War broke out in 1950, the Orthodox Christian community in the region was dispersed and the organised forms of church life were disrupted. In 1953, Army Chaplain Archimandrite Andreas Halkiopoulos of the Military Forces of
Greece was made aware of Korean Orthodox faithful and arranged for a parish in Seoul to be reestablished. The following year Korean Orthodox Christian Boris Moon Yee-chun was ordained. On 25 December 1955, after the Christmas Divine Liturgy, the General Assembly of the Orthodox Community of Saint Nicholas in Seoul unanimously decided to request being received in the jurisdictional authority of the
Ecumenical Patriarchate of Constantinople. The Ecumenical Patriarchate, under the leadership of Patriarch
Athenagoras I, granted the request. In 1956, by decision of the Ecumenical Patriarchate, the pastoral care of the Church in Korea was commissioned to the
Archdiocese of Australia and a shortly afterwards to the Archdiocese of North and South America, with Archbishop Mikhail Constantinides being the Exarch of Korea. In 1975, Archimandrite
Sotirios Trambas volunteered to serve in the Korean mission of the Ecumenical Patriarchate. During the ensuing years, he founded a monastery, several parishes both in Korea and in other places in Asia. In 1993, the Holy Synod of the Ecumenical Patriarchate of Constantinople elected Sotirios Trambas Bishop of Zelon and Auxiliary Bishop to the Metropolitan of
New Zealand. In this role, Bishop Sotirios served as Exarch of Korea. On 20 April 2004, the Exarchate of Korea was raised to the rank of a Metropolis and Bishop Sotirios became the first Metropolitan of Korea. On 28 May 2008, Metropolitan Sotirios retired and was given the title of Metropolitan of
Pisidia. On the same day, Bishop
Ambrosios Zografos of Zelon, the Auxiliary Bishop of the Metropolis, was elected Metropolitan of Korea and Exarch of Japan. In early December 2018, the Ecumenical Patriarch
Bartholomew I visited Korea for the fourth time as Patriarch to commemorate the 50th anniversary of the St Nicholas Cathedral in Seoul. ==Statistics and jurisdictional dispute==