Mexico City Blues

Kerouac began writing the choruses that became Mexico City Blues while living in a Mexico City apartment, upstairs from Bill Garver, a friend of William S. Burroughs. Largely created under the influence of cannabis and morphine, the choruses were limited only by the size of Kerouac's notebook page. The poem incorporates multiple textual sources, including direct quotations; three of the choruses (52, 53 and 54) are transcriptions of conversations he had with Garver, a process that Kerouac later explained: Some of the choruses are lighthearted, containing onomatopoeia and scenic transcriptions of sounds. Other choruses, like the 211th, are serious meditations on suffering, compassion, and death: 211th Chorus The wheel of the quivering meat conception Turns in the void expelling human beings, Pigs, turtles, frogs, insects, nits, Mice, lice, lizards, rats, roan Racinghorses, poxy bucolic pigtics, Horrible unnameable lice of vultures, Murderous attacking dog-armies Of Africa, Rhinos roaming in the jungle, Vast boars and huge gigantic bull Elephants, rams, eagles, condors, Pones and Porcupines and Pills — All the endless conception of living beings Gnashing everywhere in Consciousness Throughout the ten directions of space Occupying all the quarters in & out, From supermicroscopic no-bug To huge Galaxy Lightyear Bowell Illuminating the sky of one Mind — Poor! I wish I was free of that slaving meat wheel and safe in heaven dead The choruses often include references to real figures such as Burroughs and Gregory Corso, as well as religious figures and themes. In his 1992 monograph on Mexico City Blues, James T. Jones examined Kerouac's strong Buddhist faith at the time the poem was written. Kerouac was particularly influenced by Dwight Goddard's A Buddhist Bible and its admonition about "the unreality of all conceptions of a personal ego", and by the Buddhist emphasis on the impermanence and emptiness of forms. In fashioning a "Buddhist poetics" to express his religious ideas, Kerouac occasionally employed paradoxes to challenge conventional thinking, as in the opening lines from the 113th Chorus: Got up and dressed up and went out & got laid Then died and got buried in a coffin in the grave, Man Yet everything is perfect, Because it is empty, Because it is perfect with emptiness, Because it's not even happening. With his interest in jazz music, Kerouac likened himself in Mexico City Blues to "a jazz poet blowing a long blues in an afternoon jam session on Sunday. I take 242 choruses; my ideas vary and sometimes roll from chorus to chorus or from halfway through a chorus to halfway into the next." After finishing the poem, and while still living in Mexico City, he wrote the novella Tristessa. Both were added to his growing collection of unpublished works. It was not until October 1957, after he had finally found a publisher for his nearly decade-old manuscript On the Road, that he sent Mexico City Blues to City Lights Books, hoping it would be included in their Pocket Poets series. But City Lights publisher Lawrence Ferlinghetti was not an admirer of Kerouac's poetry and turned it down. In 1958, following publication of On the Roads successful sequel The Dharma Bums, Kerouac's friend Allen Ginsberg tried to sell Mexico City Blues to Grove Press and New Directions Press. The poem was eventually published by Grove in November 1959. ==Critical reception==

Rexroth review and other early reaction Upon publication, Mexico City Blues was subjected to a scathing review by poet Kenneth Rexroth in The New York Times. Rexroth, an early champion of Ginsberg's "Howl" and San Francisco-based Beat Generation poetry, criticized Kerouac's perceived misunderstanding of Buddhism, referring to his depiction of the Buddha as "a dime-store incense burner", and sardonically concluded that he "always wondered what ever happened to those wax work figures in the old rubber-neck dives in Chinatown. Now we know; one of them at least writes books." Ginsberg, in observations recorded in Barry Gifford and Lawrence Lee's oral history, ''Jack's Book'', attributed Rexroth's "damning, terrible" review and his condemnation of the Beat phenomenon to his feeling vulnerable because "he had now 'shown his true colors' by backing a group of unholy, barbarian, no-account, no-good people – Beatnik, unwashed, dirty, badmen of letters who didn't have anything on the ball. So he may have felt vulnerable that he originally had been so friendly, literarily, and had backed us up." James T. Jones dubbed the Rexroth review "a model of unethical behavior in print", which "consigned one of Kerouac's richest works to temporary obscurity". Jones added that it may have been written in retaliation for Kerouac's "bad manners" or his thinly veiled portrait of Rexroth in The Dharma Bums, or as an indirect attack on the poet Robert Creeley, a Kerouac friend who had had an affair with Rexroth's wife. Creeley would later publish in Poetry a positive review of Mexico City Blues, characterizing it as "a series of improvisations, notes, a shorthand of perceptions and memories, having in large part the same word-play and rhythmic invention to be found in [Kerouac's] prose." Gary Snyder, another Kerouac friend, read a pre-publication copy of the poem and called it "the greatest piece of religious poetry I've ever seen." The poet Anthony Hecht reviewed Mexico City Blues in The Hudson Review, declaring that "the proper way to read this book ... is straight through at one sitting." Hecht argued that Kerouac's professed aspiration to be a "jazz poet", amplified by his publishers, or his persona as an untutored swain "warbling his woodwind wild, spontaneous, simple", In his 1976 critical study, Jack Kerouac: Prophet of the New Romanticism, Robert Hipkiss found fault with much of Kerouac's poetry but identified Mexico City Blues as probably the writer's best work, and praised the 235th Chorus in particular. Hipkiss compared the chorus to Robert Frost's "Stopping by Woods on a Snowy Evening", and interpreted the lines, "How do I know that I'm dead / Because I'm alive / And I got work to do ...", as referring to obligations which give purpose to the narrator's life, but which are "painful and not satisfying". Unlike in Frost's poem, in Mexico City Blues "there is no satisfactory putting aside of the death wish by contemplating the 'miles to go before I sleep.'" Hipkiss regarded the poem as "an expression of the creative impulse very much for its own sake—a refusal of rules of creation and a celebration, in the act, of the spontaneity inherent in creativity." By 1983, Kerouac biographer Gerald Nicosia was calling Mexico City Blues "one of the most important poetic works in the second half of the twentieth century". In 1992, Jones described the poem as ==In other media==

In the mid-1970s, when Bob Dylan and Allen Ginsberg went to Kerouac's hometown of Lowell, Massachusetts, as part of the Rolling Thunder Revue tour, they visited Kerouac's grave where Ginsberg recited stanzas from Mexico City Blues. Footage of the two men at the grave was featured in the film Renaldo and Clara (1978). Ginsberg later said that Dylan was already familiar with Mexico City Blues, having read it as a teenager while living in St. Paul, Minnesota. ==References==