For most of the next 12 years, in the words of Mildred Cable: "From
Etzingol to
Turpan, from
Jiuquan to
Chuguchak, we ... spent long years in following trade-routes, tracing faint caravan tracks, searching out innumerable by-paths and exploring the most hidden oases. ... Five times we traversed the whole length of the desert, and in the process we had become part of its life." A reviewer said of Cable and French's book,
The Gobi Desert, that "this may be the best of many good books about Central Asia and the old Silk Road through the deserts of Western China." In June 1923, all three set out for
Central Asia from Huozhou. Traveling 1,500 miles (2,414 km) over the next eight months,
evangelizing as they went, they reached
Zhangye (then referred to as Kanchow). Zhangye was the last city inside of the Great Wall. A Chinese evangelist was working there and, at his request, they set up a Bible school over the winter. When summer came they were on the road again, following the
Hexi Corridor westward, this time with some of the Chinese believers they had trained. They rented houses and a building for a church in
Jiuquan that thereafter would be their base. From Jiuquan they traveled extensively, selling and giving away Bibles and Christian literature and extending their range to
Tibetan villages in
Qinghai province, Mongol encampments, and Muslim towns in
Xinjiang province. They studied the
Uighur language to communicate with Muslim women, the top priority of their missionary efforts, although it appears that they made very few converts among the Muslims. was one of the oases visited by Cable and the French sisters. The trio were independent, strong-willed, and bold women. Eva French was criticized for giving
Communion to her Chinese congregation on
Christmas Eve 1924, celebrating Communion being considered a male prerogative. Uncowed by the criticism, Mildred Cable celebrated Communion the following
Easter. Their mode of travel in Central Asia differed from the contemporary expeditions of explorers such as
Aurel Stein and
Sven Hedin who often traveled in large caravans with armed guards. The three loaded their cart with religious literature and traversed the Silk Road alone or with a few Chinese colleagues. The interpersonal relations among the "trio" were that "Mildred was the 'father figure,' Francesca the mother, and Eva the strong-willed, puckish and wonderful child." Mildred was called "Napoleon" by some of her co-workers. To return to England on home leave in 1926, they traveled via Russian
Siberia. After their return in 1928, they took a year-long journey into
Xinjiang (then known as
Chinese Turkestan), on the way being detained by a
Dongan leader,
Ma Zhongying, to tend his wounds. In 1932, they made their first journey into the Gobi, where Cable was badly injured by a kick from a donkey. The trio left China for the last time in 1936 and were unable to return because, in August 1938, all foreigners were ordered to leave Gansu and Xinjiang by the local warlord. Cable and the French sisters retired to
Dorset. During her retirement, Cable was much in demand as a speaker, making several international tours. She was awarded the
Royal Society for Asian Affairs Lawrence of Arabia Memorial Medal in 1942. She and French continued writing. Mildred Cable served as a vice president for the
British and Foreign Bible Society until her death in London in 1952. ==Bibliography==