The Greek text of the codex has been considered as a representative of the
Caesarean text-type. The text-types are groups of different New Testament manuscripts which share specific or generally related readings, which then differ from each other group, and thus the conflicting readings can separate out the groups. These are then used to determine the original text as published; there are three main groups with names:
Alexandrian,
Western, and
Byzantine. The Caesarean text-type however (initially identified by biblical scholar
Burnett Hillman Streeter) has been contested by several text-critics, such as
Kurt and
Barbara Aland. Textual critic
Hermann von Soden classified it to the textual family I. Biblical scholar
Kirsopp Lake placed the manuscript in the
Family 13 group of minuscules, and in a sub-group along with minuscules
13,
346, and
826 which he designated as group
a. According to textual critics
Kurt and
Barbara Aland, it supports the Byzantine text 148 times against the original, the original 27 times against the Byzantine, and agrees 77 times with both texts; it has 64 independent or distinctive readings. Kurt Aland placed it in
Category III of his New Testament manuscript classification system. Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of [Byzantine] readings, and significant readings from other sources as yet unidentified." According to the
Claremont Profile Method (a specific analysis of textual data), it represents textual family
ƒ in
Luke 1,
Luke 10, and
Luke 20. It is fragmentary in
Luke 10. In it has the additional reading "among the people, and many followed after Him". It lacks the text of
Matthew 16:2b–3, and the text of the
Pericope Adulterae (John 7:53-8:11). == History ==