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Princely Abbey of Stavelot-Malmedy

The Princely Abbey of Stavelot-Malmedy, also Principality of Stavelot-Malmedy, sometimes known with its German name Stablo, was an ecclesiastical principality of the Holy Roman Empire. Princely power was exercised by the Benedictine abbot of the imperial double monastery of Stavelot and Malmedy, founded in 651. Along with the Duchy of Bouillon and the Prince-Bishopric of Liège, it was one of only three principalities of the Southern Netherlands that were never part of the Spanish Netherlands, later the Austrian Netherlands, which after 1500 were assigned to the Burgundian Circle while the principalities were assigned to the Lower Rhenish Imperial Circle.

History
Establishment Saint Remaclus founded the Abbey of Stavelot on the river, circa 650, on lands along the border between the bishoprics of Cologne and , this territory belonged at that time to Grimoald, the Austrasian mayor of the palace and member of the Arnulfinger-Peppinid family. A charter of Sigebert III, king of Austrasia entrusted Remaclus with the monasteries of both Stavelot and Malmedy, which was located a few kilometres eastwards in the forest, "a place of horror and solitary isolation which abounds with wild beasts". Sigebert granted forest land; charged his Mayor of the Palace, Grimoald the Elder, with furnishing money to build the two monasteries; and continued to foster these communities with personal gifts. with the town claiming its foundation date as 648. Malmedy is listed on earlier maps than Stavelot, and the commission appointed in 670 by Childeric II, in order to delimit the abbey territory, started from Malmedy (). The relics of Saint Remaclus were housed in this new church. Development and the High Middle Ages In 747, Carloman, Duke of the Franks and Mayor of the Palace of Austrasia, enlarged the abbeys' lands with gifts from his own, on his abdication. Throughout the ninth century, the abbeys played an important cultural role in Lotharingia, particularly thanks to abbot Christian. Around 875, the relics of St Quirinus were translated from to Malmedy Abbey after the intercession of Emperor Charles the Bald, partly to secure relics comparable to those of St. Remaclus at Stavelot. Through the seventh and eighth centuries, the two abbeys followed their mission of evangelism, along with forest clearance. With the decline of the Carolingian Empire, however, the abbeys suffered the same decay as elsewhere, leaving the principality in the custody of lay abbots—temporal guardians—from 844 to 938, including Ebbo, Archbishop of Reims, Adalard the Seneschal, and Reginar and Giselbert, dukes of Lorraine. Welcoming pilgrims and the sick was a part of the monks' mission. The ' mention the ', the monastery's hospice, where poor pilgrims were granted hospitality, including food for almost eight days, whilst they made their devotions; this hospice differs from the abbey's hospital: '. On 13 April 862, Lothair II of Lotharingia, while dealing with the distribution of property ', ordered that local tithes be paid to the hospital '''', an order he confirmed on 10 June 873. Several historical sources provide evidence of the raid of 881, which was well prepared and organised. The monks rushed to dig up the relics of Remaclus and fled to the county of in present-day , in the French ; the surrounding region was largely unaffected by the invasion. who was made abbot by Holy Roman Emperor Henry II in 1020. He built an imposing church over in length, which was consecrated in the presence of Emperor Henry III on 5 June 1040. focused on his resting place in the crypt. Malmedy developed around the monastery; until the end of the tenth century, the villagers used the chapel of Saint Laurent, an apsidiole of the abbey church, as their place of worship. The monks from Stavelot processed to Malmedy with the crosier and relics of St Remaclus to remind the rebellious monks of the traditional ordering of the abbeys that the saint had instituted. The relics and crosier were also transported to an Imperial Diet of Henry IV in Goslar. In 1066, they processed again, this time to Aachen and Fritzlar; they processed to Bitburg and Bamberg the following year. That their prayers were not answered apparently led the monks to despair that the relics were becoming impotent or that the monks were being punished by their patron; in 1067 and 1068, abbot Thierry even went to Rome to appeal to Pope Alexander II. This impasse lasted for a further three years, until Henry held court at Liège during Easter in 1071; with great ceremony, the monks processed with Remaclus's relics to meet with his legendary fellow bishop St Lambert, joined en route by the relics of St Symmetrus. Numerous miracles convinced the emperor to recognise the union of the two abbeys and reiterate the superiority of Stavelot, forcing Anno eventually to capitulate. A rejoiceful procession back to Stavelot paused en route to celebrate Mass on the banks of the Meuse; finally, the monks processed with Remaclus's relics to the abbey at Malmedy, to symbolise the restoration of his and their authority. This series of episodes is recounted in the heroic narrative of the Triumph of St Remaclus and confirmed by several contemporary sources. In the 12th to 15th centuries, however, the abbacy experienced a slow decline. In the 14th and 15th centuries, several Imperial edicts, initially issued by Emperor Charles IV, put the abbacy under the protection of the counts of Luxembourg. Early Modern Age In 1509, William of organised a procession to induce the recalcitrant county of , a fief of the abbey, to submit to his jurisdiction. The cortège was pious, rather than fraught with tension; with Stavelot monks carrying the shrines of Remaclus and with other reliquaries; and the monks of Malmedy with reliquaries of Quirinus, Just, Peter, and Philip; joined by parishioners from with the relics of Symmetrus. and Malmedy In Malmedy, some 600 out of the 660 houses of the town were destroyed and it took more than a century to completely rebuild. Stavelot was incorporated into the French Republic by a decree of 2 March 1793, along with and . Despite opposition from local notables, Malmedy was similarly incorporated by a decree of of the Year IV (1 October 1795). of the church just the western doorway remains, as a free-standing tower. Two cloisters—one secular, one for the monks—survive as the courtyards of the brick-and-stone 17th-century domestic ranges. The foundations of the abbey church are presented as a footprint, with walls and column bases that enable the visitor to visualize the scale of the Romanesque abbey. == Geography and administration ==
Geography and administration
Based largely in the and river valleys, the principality occupied a substantial proportion of what is now the of in the province of. By the time of the French Revolution, the principality was bounded on the north by the duchy of Limburg, on the south and east by the duchy of Luxembourg and on the north-west by the marquisate of and the . The ' of Stavelot contained 14 communities and that of Malmedy contained the town itself and the ' of and . The county of was divided into four ': (7 communities), (6), (5) and (2), with public assemblies being based in . In addition, six other communities were exclaves, and there were the ' of Anthisnes and , in the . In 1768, these two '''' were exchanged with for , , and . to the latter's discontent; though new abbots were invested in Stavelot on behalf of both abbeys. Whilst an absolute principality, in some matters the prince-abbot would consult a general assembly or '''' of clergy, dignitaries, prince's officers, mayors, and aldermen, whose main role was to vote for taxes. Each of the three districts had its own provincial assembly and court, with a Princely Council for highly contested cases. As a court of last resort, citizens could appeal to the '''' (Imperial Chamber Court), created by Emperor Maximilian I (reigned 1508–19) on the model of the parliaments in Paris and Mechelen and headquartered in Frankfurt (1495–1527), (1527–1693) and Wetzlar (1693–1806). Shortly before the principality's extinction, it contributed just over 81 Reichsthaler per session for the maintenance of the Imperial Chamber Court, from annual revenues of around 25 000 Rhenish guilder. == Art ==
Art
The abbeys at Stavelot and Malmedy commissioned some of the finest surviving works of Mosan art, one of the leading schools of Romanesque art, especially in goldsmith metalwork, which was then the most prestigious art form. Their collections were dispersed by wars and, finally, the French Revolution. Works from the abbeys are now in museums across the world. The illuminated manuscript Stavelot Bible (now in the British Library) was probably the abbey's main bible, and was created there by several hands over a four-year period ending in 1097 (other works have been identified as being from the same scriptorium). The bible has been described as "a perfect microcosm of the influences and interests that gave rise to the first Romanesque painting". A group of manuscripts from the less productive scriptorium at Malmedy were donated to the Vatican Library in 1816 by Pope Pius VII, including the Malmedy Bible and two lectionaries from about 1300. Malmedy illuminations show a particular closeness with metalwork styles. Abbot Wibald (ruled 1130–58) was an important Imperial minister and diplomat, and was regarded as one of the greatest patrons of Mosan art in its best period, although much of the evidence for this is circumstantial. Some of his surviving letters discuss works which may be identifiable with existing pieces, and an "aurifaber G", who some have identified with , a shadowy figure to whom many masterpieces are attributed. Several important commissions were certainly placed by Wibald with Mosan workshops of goldsmiths and metalworkers, and other works later connected with Stavelot are also presumed to have been commissioned by him. The works, mostly enamels of very high quality, include the Stavelot Triptych, a portable altar reliquary for two fragments of the True Cross, , (now in the Morgan Library & Museum in New York), the Stavelot Portable Altar of 1146, and a head-shaped reliquary of Pope Alexander II, , possibly by (both now Museum, Brussels). A gold relief retable of the Pentecost (1160–70) is in the '''' in Paris. An important and more elaborate retable of Saint Remaclus, of about 1150, about nine square metres in extent, was broken up during the French Revolution; and only two round enamel plaques survive, in Berlin and Frankfurt, though a 17th-century drawing survives in . == Coat of arms ==
Coat of arms
The coat of arms granted to the town of Stavelot, in 1819, is also that of the abbey—parted fesswise between an image of St Remaclus and the wolf, which in Stavelot's founding legend carried bricks for the building of the abbey after having killed Remaclus's donkey. ==See also==
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