Monte Testaccio's use as an amphora dump seems to have ceased after about the 260s, perhaps due to the city's quays being moved elsewhere. A new type of amphora was also introduced around this time to transport olive oil. A need to dispose of these bulky containers remained. Nine buildings in the Rome area constructed in the fourth century have been found to use amphorae as space filler/lightener elements in their concrete portions. One example is the
Circus of Maxentius, which was constructed between 308 and 312 at the third mile of the
Via Appia: it is estimated that at least 6,000 and more likely as many as 10,000 amphorae were used in this facility. As Peña notes, directing these vessels "toward state-sponsored construction projects for use as space-fillers in concrete vaulting, the
praefectura annonae could have succeeded in disposing of substantial numbers of highly cumbersome and otherwise useless oil containers, while at the same time reducing the amount of lime, sand and rubble that would have been required to complete these initiatives." The area around the hill was largely abandoned after the fall of Rome. A print of 1625 depicts Monte Testaccio standing in isolation in an area of wasteland within the ancient city walls, It was the scene of jousts and tournaments during the Middle Ages, when Monte Testaccio was the scene of pre-
Lenten celebrations. As part of the festivities, two carts filled with pigs were hauled to the top of the hill, then released to run back down and smash in pieces at the bottom of the hill, where the watching revellers then dismembered the pigs on the spot for roasting. Monte Testaccio was still used as a place of recreation when
Stendhal visited in 1827. A 19th-century traveller, visiting a few years earlier, described the annual festival that was held on the summit of the hill: Each Sunday and Thursday during the month of October, almost the whole population of Rome, rich and poor, throng to this spot, where innumerable tables are covered with refreshments, and the wine is drawn cool from the vaults. It is impossible to conceive a more animating scene than the summit of the hill presents. Gay groups dancing the saltarella, intermingled with the jovial circles which surround the tables; the immense crowd of walkers who, leaving their carriages below, stroll about to enjoy the festive scene ... The hill gained a brief military significance in 1849 when it was used as the site of an Italian gun battery, under the command of
Giuseppe Garibaldi, in the
defence of Rome against an attacking French army. Monte Testaccio also had a religious significance; it was formerly used on
Good Friday to represent the hill of
Golgotha in Jerusalem, when the Pope would lead a procession to the summit and place crosses to represent those of Jesus and the two thieves crucified alongside him. Monte Testaccio is still crowned with a cross in commemoration of the event. Only after World War II was the area around the hill redeveloped, as a working-class neighbourhood. The first archaeological investigation of Monte Testaccio began in January 1872 under the German archaeologist
Heinrich Dressel, who published his results in 1878. Further work was carried out in the 1980s by the Spanish archaeologists Emilio Rodríguez Almeida and José Remesal Rodríguez. ==See also==