Nabia Abbott

Nabia Abbott was born on January 31, 1897, in Mardin, Ottoman Empire. Her father was a Christian merchant whose business activities brought his family first to Mosul, then to Baghdad and finally to Bombay. There she attended various English-language schools. In 1919 she completed her undergraduate studies with honours at the Isabella Thoburn College in Lucknow. After her graduation, Nabia returned for a short time to Iraq where she worked educating women. The politician and orientalist Gertrude Bell offered her friendship and supported her in her research. In 1923, Abbott moved with her family to the United States and received a master's degree in 1925 from Boston University. From 1925 to 1933, she taught history at Asbury College in Wilmore, Kentucky, where she rose to the head of the Department of History. In 1933 she joined the Oriental Institute of the University of Chicago to begin her doctoral studies under Martin Sprengling. She became a Professor of Islamic Studies at the Oriental Institute in 1949. After her 1963 retirement, she became Professor Emerita. ==Research==

Papyrology Nabia Abbott's concentration was in Arabic and Islamic studies. The Oriental Institute had a large collection of early Islamic papyri and documents on paper and parchment. Abbott published these documents and helped expand the Institute's collection. Abbott published an essay in 1949 about a 9th-century fragment of the Arabian Nights, which contains the title and first page of the works. She demonstrated its assistance in elucidating early Arabic palaeography as well as the development of early Islamic books in paper. She proved it was nearly a century older than earliest known references to the Arabian Nights, and established a chronology of the evolution of the Arabian Nights, which has remained valid since then. Hadiths Early generations of Western scholars of Islam, notably Ignác Goldziher and Joseph Schacht, had introduced a scepticism to the hadith tradition, which - as actions or habits by the Muhammad - was supposedly the basis for Islamic Law. They claimed that these originated, instead, in the first few centuries of Islam (therefore, not contemporaneous with Muhammad), and that these were attempts to shoehorn authority atop a legal foundation that had already been laid. Indeed, the hadith had been traditionally held to be of higher consequence than the opinions of Muhammad's successors or companions, and over time, the desire to promote certain laws over others resulted in the attribution of Successors' arguments to the Companions, and the Companions' opinions to Muhammad himself. Nabia Abbott, on the other hand, argued that hadith was an original practice in Islam, held in written form until they entered the canonical books. In answer to the question of the unavailability of these early manuscripts, she blamed the Caliph Umar, who ordered the destruction of these writings to prevent a parallel development of holy literature that might contend against the Qur'an. After his death, however, the remaining hadiths compiled by some of the Muhammad's companions, formed the basis of the later collections. ==Selected works==

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