Salah

The Arabic word salah (, or ) means 'prayer'. The word is used primarily by English speakers to refer to the five daily obligatory prayers. Similar terms are used to refer to the prayer in Malaysia, Brunei, Indonesia, Somalia, Tanzania, and by some Swahili speakers. The origin of the word is debated. Some have suggested that derives from the triliteral root (w-ṣ-l) which means 'linking things together', relating it to the obligatory prayers in the sense that one connects to Allah through prayer. In some translations, namely that of Quranist Rashad Khalifa, is translated as the 'contact prayer', either because of the physical contact the head makes with the ground during the prostration, or again because the prayer connects the one who performs it to Allah. Another theory suggests the word derives from the triliteral root (ṣ-l-w), the meaning of which is not agreed upon. In Iran and regions influenced by Persian culture – particularly the Indo-Persian and Turco-Persian traditions – such as South Asia, Central Asia, China, Russia, Turkey, the Caucasus or the Balkans, the Persian word '' () is used to refer to salah''. This word originates from the Middle Persian word for 'reverence'. ==Religious significance==

by Jean-Léon Gérôme The word salah is mentioned 83 times in the Quran as a noun. Islamic jurisprudence (fiqh) divides human actions into five categories, known as "the five rulings" (). Acts of worship are classified accordingly: mandatory (farḍ or wājib), recommended (mandūb or mustaḥabb), neutral (mubāḥ), reprehensible (makrūh), and forbidden (ḥarām). Salah is generally classified into obligatory or mandatory (fard) prayers and supererogatory prayers, the latter being further divided into Sunnah prayers and Nafl prayers. Hanafi fiqh does not consider both terms as synonymous and makes a distinction between "fard" and "wajib"; In Hanafi fiqh, two conditions are required to impose the fard rule. 1. Nass, (only verses of the Qur'an can be accepted as evidence here, not hadiths) 2.The expression of the text referring to the subject must be clear and precise enough not to allow other interpretations. The term wajib is used for situations that do not meet the second of these conditions. However, this understanding may not be sufficient to explain every situation. For example, Hanafis accept 5 daily prayers as fard. However, some religious groups such as Quranists and Shiites, who do not doubt that the Quran existing today is a religious source, infer from the same verses that it is clearly ordered to pray two or three times, not five times. In addition, in religious literature, wajib is widely used for all kinds of religious requirements, without expressing any fiqh definition. According to riwāya, prayer is held to be extremely important in Islam, and according to all four of the madhabs, those who have a disdain towards prayer are no longer seen as Muslims. While some sects claimed that those killed in this way remained Muslims, others claimed that they had apostatized from the religion. In this case, Islamic duties could not be made for their funerals, they would not be buried in Muslim cemeteries, and their heirs could not claim inheritance rights from the property they left behind, and would be public property. However, even if today's dominant understanding defines the abandonment of worship as sinfulness, does not approve of giving worldly punishment for them. However, in sharia governments, their testimony against a devout Muslim may not be accepted, they may be humiliated and barred from certain positions because of this tag. In practice, since early on in Islamic history, criminal cases were usually handled by ruler-administered courts or local police using procedures which were only loosely related to Sharia. In sermon language, the main purpose of the is given as acting as a means of communication with Allah. Other emphases include cleansing the heart, getting closer to God, and strengthening faith. It is believed that the soul requires prayer and closeness to Allah to stay sustained and healthy, and that prayer spiritually sustains the human soul, just as food provides nourishment to the physical body. (exegesis) of the Quran can give four reasons for the observation of . First, in order to commend God, Allah's servants, together with the angels, do ("blessing, salutations"). Second, is done involuntarily by all beings in creation, in the sense that they are always in contact with Allah by virtue of him creating and sustaining them. Third, Muslims voluntarily offer to reveal that it is the particular form of worship that belongs to the prophets. Fourth, is described as the second pillar of Islam. ==Performing salah==

, Uzbekistan There is consensus on the vast majority of the major details of the salah, but there are different views on some of the more intricate details. A Muslim is required to perform Wudu (ablution) before performing salah, and making the niyyah (intention) is a prerequisite for all deeds in Islam, including salah. Some schools of Islamic jurisprudence hold that intending to pray suffices in the heart, and some require that the intention be spoken, usually under the breath. The purpose of making the niyyah is to differentiate salah from ordinary routine actions, marking it as an act of worship ('ibāda) rather than a mechanical action ('āda). The person praying begins in a standing position known as Qiyam, although people who find it difficult to do so may begin while sitting or lying on the ground. A prayer may be said before the recitation of the Quran commences. Next, Al-Fatiha, the first chapter of the Quran, is recited. In the first and second rak'a of all prayers, a surah other than Al-Fatiha or part thereof is recited after Al-Fatiha. This is followed by another takbir after which the person praying bows down their waist in a position known as ruku with their hands on their knees (depending on the , rules may differ for women). While bowing, specific versions of tasbih are uttered once or more. As the worshipper straightens their back, they say the Arabic phrase "" (), followed by the phrase "" () and Al-Albani hold that the right index finger should be raised when reciting the prayers in this sitting position, Mistakes and doubts in are compensated for by prostrating twice at the end of the prayer, either before or after the taslim depending on the Madhab. These prostrations are known as (). Salah in congregation In Islamic belief, performing salah in congregation is considered to have more social and spiritual benefits than praying alone. The majority of Sunni scholars recommend performing the obligatory salah in congregation without viewing the congregational prayer as an obligation. A minority view exists viewing performing the obligatory salah in congregation as an obligation., US When praying in congregation, the people stand in straight parallel rows behind one person who leads the prayer service, called the imam. The imam must be above the rest in knowledge of the Quran, action, piety, and justness, and should be known to possess faith and commitment the people trust. The prayer is offered just as it is when one prays alone, with the congregation following the imam as they offer their salah. Two people of the same gender praying in congregation would stand beside each other, with the imam on the left and the other person to his right. When the worshippers consist of men and women combined, a man leads the prayer. In this situation, women are typically forbidden from assuming this role with unanimous agreement within the major schools of Islam. This is disputed by some, partly based on a hadith with controversial interpretations. When the congregation consists entirely of women and/or pre-pubescent children, a woman may lead the prayer. Some configurations allow for rows of men and women to stand side by side separated by a curtain or other barrier, with the primary intention being for there to be no direct line of sight between male and female worshippers. Places and times at which salah is prohibited Salah is not performed in graveyards and bathrooms. It is prohibited from being performed after Fajr prayer until sunrise, during a small period of time around noon, and after Asr prayer until sunset. The prohibition of salah at these times is to prevent the practice of sun worship. ==Obligatory salah==

The daily prayers The word salah, when used to refer to the Sunni second pillar of Islam or the Shia ancillary of faith, refers to the five obligatory daily prayers. Each of the five prayers has a prescribed time which depends on the position of the Sun in the sky. Given the Islamic day begins at sunset, the first prayer of the day would be Maghrib, performed directly after sunset. It is followed by the Isha salah that is performed during the night, the Fajr salah performed before sunrise, and the Dhuhr and Asr prayers performed in the afternoon. The five daily prayers must be performed in their prescribed times. However, if extenuating circumstances prevent a Muslim from performing them on time, they must be performed as soon as possible. Several hadith narrations quote the Islamic prophet Muhammad saying that a person who slept past the prescribed time or forgot to perform the obligatory salah must pray it as soon as they remember. menstruating women, and women experiencing postnatal bleeding. Those who are sick or otherwise physically unable to perform their salah standing may perform them sitting or lying down according to their ability. Some Muslims pray three times a day, believing the Qur'an mentions three prayers instead of five. obligatory only such that a sufficient number of Muslims perform it, or sunnah. All Sunni schools of jurisprudence view the Friday salah as an obligatory prayer replacing Zuhr on Fridays exclusively. It is obligatory upon men and is to be prayed in congregation, while women have the choice to offer it in congregation or pray Zuhr at home. Preceding the Friday salah, a khutbah (sermon) is delivered by a khatib, after which the 2 rak'a Friday prayer is performed. A minority view within the Sunni schools holds that listening to the khutbah compensates for the spiritual reward of the 2 rak'a that are discounted from the prayer. The Eid salah is offered on the mornings of Muslim holidays Eid al-Fitr and Eid al-Adha. It consists of 2 rak'a, with extra takbirs pronounced before the beginning of the recitation of the Quran in each. The exact number of extra takbirs is differed upon within the Sunni schools, with the majority opining that seven takbirs are pronounced in the first rak'a and five in the second. The Hanafi school holds that 3 takbirs are to be pronounced in each rak'a. After the prayer, a khutbah is delivered. However, unlike the Friday prayer, the khutbah is not an integral part of the Eid prayer. The prescribed time of the Eid prayer is after that of Fajr and before that of Zuhr. Some Salafis ascribing to the Ahl-i Hadith movement also permit jam' without reason while preferring that the prayers be performed separately. The Shia Ja'fari school allows one to perform jam' without reason. Exclusively when traveling, a Muslim may shorten the Zuhr, Asr, and Isha prayers, which normally consist of 4 rak'a, to two. This is known as qasr. == Supererogatory salah ==

Muslims may perform supererogatory salah as an act of worship at any time except the times of prohibition. Such salah is called nafil. Prayers performed by Muhammad consistently, or those that he recommended be performed but are not considered obligatory, are called sunnah prayers. Sunan ar-Rawatib Sunan ar-Rawatib (Arabic: السنن الرواتب, romanized: as-Sunan ar-Rawātib) are regular voluntary prayers performed in association with the five daily obligatory prayers (Salah) in Sunni Islam. They are considered recommended (Sunnah) prayers and are traditionally attributed to the prayer practice of the Islamic prophet Muhammad. These prayers are performed within the prescribed time of the associated obligatory prayer, either before or after it, and are regarded as supplementary to the obligatory acts of worship. Classification In Sunni jurisprudence, Sunan ar-Rawatib are commonly classified into two categories: • Sunnah Muʾakkadah (emphasized Sunnah): prayers that Muhammad is reported to have regularly performed and consistently observed. • Sunnah Ghair Muʾakkadah (non-emphasized Sunnah): prayers that Muhammad is reported to have performed occasionally but not consistently. Number and timing According to widely cited Sunni traditions, there are generally twelve units (rakʿahs) of Sunnah Muʾakkadah associated with the five daily prayers: • 2 rakʿahs before Fajr • 4 rakʿahs before Dhuhr • 2 rakʿahs before Asr • 2 rakʿahs after Maghrib • 2 rakʿahs after Isha This enumeration is derived from hadith reports describing the Prophet’s regular voluntary prayers in conjunction with the obligatory prayers. Additional voluntary prayers, such as those performed before Asr or before Maghrib and Isha, are sometimes included under Sunnah Ghair Muʾakkadah by certain scholars, but they are not universally counted among the regular Rawatib prayers. Basis in hadith literature Several hadiths describe the practice and merit of Sunan ar-Rawatib. One well-known narration reports that Muhammad stated that a dwelling in Paradise is promised for those who consistently perform twelve voluntary units of prayer in addition to the obligatory prayers. Practice Sunan ar-Rawatib are voluntary and not legally obligatory; omission does not invalidate the obligatory prayer. Their regular performance, however, is regarded in Sunni tradition as part of normative devotional practice and as a means of emulating the Prophet’s prayer routine. Salah before noon Duha salah is a prayer that can be performed after sunrise until noon. (which the time for the Dhuhr Prayer begins) It consists of an even number of rak'a, starting from two and going up to twelve. This prayer is one of 4 sunnah prayers which can be done in congregation. Salah during the night Witr salah (Arabic: ) is a short prayer generally performed as the last prayer of the night. It consists of an odd number of rak'a, starting from one and going up to eleven, with slight differences between the different schools of jurisprudence. Within Sunni schools of jurisprudence, the Hanafis view that the Witr salah is obligatory, while the other schools consider it a sunnah salah. Within Sunni schools of jurisprudence, Tahajjud (Arabic: ) refers to night-time prayers generally performed after midnight. The prayer includes any number of even rak'a, performed as individual prayers of two rak'a or four. Tahajjud is generally concluded with Witr salah. Shia Muslims offer similar prayers, called Salawat al-Layl (Arabic: ). These are considered highly meritorious, consist of 11 rak'a: 8 nafl (performed as 4 prayers of 2 rak'a each) followed by 3 witr, and can be offered in the same time as Tahajjud. Salat al-Istikhaarah is a prayer offered when a Muslim needs guidance on a particular matter. To say this salah one should pray two rakats of non-obligatory salah to completion. After completion one should request Allah that which on is better. Other prayers include the tahiyyat al-masjid, which Muslims are encouraged to offer these two rakat. == Differences in practice ==

in Tehran. Some Sunnis perform salah with the hands clasped ("qabd"), while Shia offer salah with their hands at their sides ("sadl"). While most Muslims pray five times a day, some Muslims pray three times a day, believing the Qur'an only mentions three prayers. Most Muslims believe that Muhammad practiced, taught, and disseminated the salah in the whole community of Muslims and made it part of their life. The practice has, therefore, been concurrently and perpetually practiced by the community in each of the generations. The authority for the basic forms of the salah is neither the hadiths nor the Quran, but rather the consensus of Muslims. or mohr is a small piece of soil or clay, often a clay tablet, used during salah to symbolize earth. This is not inconsistent with another fact that Muslims have shown diversity in their practice since the earliest days of practice, so the salah practiced by one Muslim may differ from another's in minor details. In some cases the hadith suggest some of this diversity of practice was known of and approved by Muhammad himself. Most differences arise because of different interpretations of the Islamic legal sources by the different schools of law (madhhabs) in Sunni Islam, and by different legal traditions within Shia Islam. In the case of ritual worship these differences are generally minor, and should rarely cause dispute. Common differences, which may vary between schools and gender, include the position of legs, feet, hands and fingers, where the eyes should focus, the minimum amount of recitation, the volume of recitation, and which of the principal elements of the prayer are indispensable, versus recommended or optional. ==See also==