Narthex

, showing both inner and outer narthex. The original meaning of the classical Greek word , , was "giant fennel". Derived meanings are from the use of the fennel stalk as , as a schoolmaster's cane, as a singlestick for military exercise, or as a splint for a broken limb. The term was also used for a case for unguents, and hence as the title of a number of medical works. Use for the architectural feature of church building is medieval Byzantine Greek, in use by the 12th century (). English use dates from the 1670s. It is not clear how this meaning was derived, allegedly from a resemblance of the entrance area of the church to a hollow stem. In English the narthex now designates the porch outside the church at the liturgical west end; formerly it was a part of the church building itself, albeit not considered part of the church proper, used as the place for penitents. ==Purpose==

and Holy Doors. temple. In the center is an analogion at which the priest hears confessions, to the right of that is a silver baptismal font and vessels for dispensing holy water. The main hall is to the left (Pechersky Ascension Monastery, Nizhny Novgorod). The purpose of the narthex was to allow those not eligible for admittance into the general congregation (particularly catechumens and penitents) to hear and partake of the service. The narthex would often include a baptismal font so that infants or adults could be baptized there before entering the nave, and to remind other believers of their baptisms as they gathered to worship. The narthex is thus traditionally a place of penitence, and in Eastern Christianity some penitential services, such as the Little Hours during Holy Week are celebrated there, rather than in the main body of the church. In the Russian Orthodox Church funerals are traditionally held in the narthex. Later reforms removed the requirement to exclude people from services who were not full members of the congregation, which in some traditions obviated the narthex. Church architects continued, however, to build a room before the entrance of the nave. This room could be called an inside vestibule (if it is architecturally part of the nave structure) or a porch (if it is a distinct, external structure). Some traditions still call this area the narthex as it represents the point of entry into the church, even if everyone is admitted to the nave itself. In the Eastern Orthodox Church, the esonarthex and exonarthex had, and still have, distinct liturgical functions. For instance, the procession at the Paschal Vigil will end up at the exonarthex for the reading of the Resurrection Gospel, while certain penitential services are traditionally chanted in the esonarthex. In some Eastern Orthodox temples, the narthex will be referred to as the refectory or , because in ancient times, tables would be set up there after the Divine Liturgy for the faithful to eat a common meal, similar to the agape feast of the early church. To this day, this is where the faithful will bring their baskets at Pascha (Easter) for the priest to bless the Paschal foods which they will then take back to their homes for the festive break-fast. Traditionally, the narthex is where candles and prosphora will be sold for offering during Divine Services. On feast days there will be a procession to the narthex, followed by intercessory prayers, called the Litiy. == Gallery ==

File:Saint Andrew - Roanoke interior 13.jpg|Narthex of the Basilica of St. Andrew (Roanoke, Virginia) File:St. Mary - Austin interior 17.jpg|Narthex of Cathedral of Saint Mary (Austin, Texas) File:Holy Cross Cathedral - Boston narthex 01.jpg|Narthex of Cathedral of the Holy Cross (Boston) File:Marienmünster Dießen Vorhalle.jpg|Narthex of Marienmünster Dießen in Upper Bavaria File:Doors into St Charles Borromeo, Liverpool.jpg|Narthex of St Charles Borromeo Church in Kingston upon Hull, England ==See also==