Neelamegha Perumal Temple

As per Hindu legend, Rangabhatta an ardent devotee and priest of the temple offered a garland to the presiding deity daily offered by a courtesan. The courtesan used to wear the garland before offering to the priest. One day, the ruling king found a hair in the garland asked the priest about it. The priest said that the hair was that of the deity himself. The king thought that priest was lying and wanted to punish him. While he checked the deity, Vishnu himself appeared with a sowri (wig). Since Vishnu appeared with Sowri, he is called Sowriraja Perumal in the temple. ==Architecture==

The temple has a seven-tier rajagopuram about and a vast temple complex measuring . The complex measures from East to West and from North to South. The second gateway tower, approached from the main gateway, measures . The image of the presiding deity, Neela Meghar, is housed in the sanctum, which is approached through the gateways and the Mahamandapa. The sanctum also houses the image of Sridevi and Bhudevi on either side of Neela Meghar, Dandaka Maharishi and Garuda. The metal image of the festival deity, Sowriraja Perumal, is also housed in the sanctum, with four consorts namely Sridevi, Bhudevi, Padmini and Andal. There are also metal images of Santhana Krishnar and Chakrathaalvar. The temple tank is situated right opposite to the temple. Ksheerapati Pushkarani, Bhootavadan and Muthakaram are other three tanks of the temple. ==Religious significance==

The temple is revered in Nalayira Divya Prabandham, the 7th–9th century Vaishnava canon, by Periyalvar, Andal, Kulasekara Alvar, Nammalvar and Thirumangai Alvar. The temple is classified as a Divya Desam, one of the 108 Vishnu temples that are mentioned in the book. The temple is next only to Srirangam Ranganathaswamy temple in terms of number of hymns dedicated to the presiding deity in Nalayira Divya Prabandam. The temple is also mentioned in 108 Tirupathi Anthathi by Divya Kavi Pillai Perumal Aiyangar. A work by T.S. Rajagopalan on Thirukannapuram glorifies the features of the temple. Sage Kanva is believed to have worshiped the presiding deity. Thirukannapuram is one among the eight temples including Tirupathi, Srirangam, Srimushnam, Naguneri, Saligram, Pushkar and Padarikashram that are considered the eight holy centres of salvation in Vaishanavism. They are believed to stand for the Ashtakshara mantra of "Om Namo Narayanaya", with each centre representing a letter each. The temple is the place where Vishnu is believed to have represented himself in all the eight forms, the combination of all the eight temples. The temple is also called Bhuloka Vaikuntham. ==Festivals and religious practices==

The temple priests perform the pooja (rituals) during festivals and on a daily basis based on Vaiksana Agama. As at other Vishnu temples of Tamil Nadu, the priests belong to the Vaishnavaite community, a Brahmin sub-caste. The temple rituals are performed six times a day: Ushathkalam at 7 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at 6:00 p.m., Irandamkalam at 7:00 p.m. and Ardha Jamam at 10:00 p.m. Each ritual has three steps: alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Neelamegha Perumal and Tirukannapura Nayagi. During the last step of worship, nagaswaram (pipe instrument) and tavil (percussion instrument) are played, religious instructions in the Vedas (sacred text) are recited by priests, and worshippers prostrate themselves in front of the temple mast. There are weekly, fortnightly, and monthly rituals performed in the temple. The major festival, the twelve-day Brahmotsavam is celebrated during the Tamil month of Vaikasi (April - May). Masi Mahotsavam is another ten-day festival during the Tamil month of Masi (February - March). During these festivals the legend of marriage of Padmasini with Sowrirarjan is enacted. As per the legend, Uparasiravasu, the ruler of fisherman community was trying to remove grains from a storehouse, when a watchman intercepted. Later during the day, the same watchman appeared as Vishnu to the ruler. He was pleased and got his daughter Padmasini married to Vishnu. The festive idol is so depicted to render a hand to his consort. During the festival, sacred water used during the ablution of the festive deities is distributed to devotees. There are religious discourses, musical performances and floats organized during the festival. The other Vaishnavite festivals like Krishna Janmashtami, Karthigai, Tamil New Year, Margali ten-day festival, Sankranti, Panguni Uttiram and Rohini Utsavam are celebrated. ==Food offering==

Muna Yodhran Pongal is a traditional food offered to the deity every night during the last Pooja. There are two legends associated with it. According to one of them, a devotee by name Munayodharan offered the dish made of rice, lentil and ghee to Vishnu everyday in the temple. During one night, he could not offer and he felt for it. Vishnu was pleased by his devotion and appeared to him in his house during the night. Bells were ringing, lights were glowing and a path was defined from his house to the temple where smell of his offering was appearing all the way. According to another legend, Muniyodharan Pillai, a Chola feudatory was bestowed with the responsibility of collecting taxes in the region. He was a great devotee of Vishnu and stayed in Thirukannapuram. During the torrential flood, he spent all the amount collected for the welfare of the people. The king was displeased and he arrested Muniyodharan. Viraghadibhogam was a maiden that held Muniyodharan in high esteem and she pleaded with god Vishnu. Vishnu appeared in the dreams of the king and ordered him to release Muniyodharan. It is believed Viraghadibhogam offered Pongal to Vishnu and hence it came to be known as Muniyodharan Pongal. ==See also==

Tirukkannapuram sourirajaperumal temple1.jpg|Temple tank Tirukkannapuram sourirajaperumal temple3.jpg|Front mandapa Tirukkannapuram sourirajaperumal temple4.jpg|Prakara Tirukkannapuram sourirajaperumal temple5.jpg|Vimana of goddess Tirukkannapuram sourirajaperumal temple6.jpg|Prakara Tirukkannapuram sourirajaperumal temple7.jpg|Prakara Tirukkannapuram sourirajaperumal temple8.jpg|gopuras