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Bonapartism

Bonapartism is the political ideology supervening from Napoleon Bonaparte and his followers and successors. The term is used in the narrow sense to refer to people who hoped to restore the House of Bonaparte and its style of government. In this sense, a Bonapartiste was a person who either actively participated in or advocated for imperial political factions in 19th-century France. Although Bonapartism emerged in 1814 with the first fall of Napoleon, it only developed doctrinal clarity and cohesion by the 1840s.

Beliefs
Marxism and Leninism developed a vocabulary of political terms that included Bonapartism, derived from analysis of the career of Napoleon Bonaparte. Karl Marx, a student of Jacobinism and the French Revolution, was a contemporary critic of the Second Republic and the Second Empire. Noted political scientists and historians greatly differ on the definition and interpretation of Bonapartism. Sudhir Hazareesingh's book The Legend of Napoleon explores numerous interpretations of the term. ==Bonapartist claimants==
Bonapartist claimants
List of Bonapartist claimants to the French throne since 1814 Those who ruled are indicated with an asterisk. ==Marxism==
Marxism
In Marxist theory, the term 'Bonapartism' was coined to describe the political trajectory of Napoleon III, the nephew of Napoleon I, who was known as Louis (Napoleon) Bonaparte before his coronation as Emperor. Karl Marx was a student of Jacobinism and the French Revolution, as well as a contemporary critic of the Second Republic and Second Empire. He used the term to refer to a situation in which counter-revolutionary military officers seize power from revolutionaries, and use selective reformism to co-opt the radicalism of the masses. In the process, Marx argued, Bonapartists preserve and mask the power of a narrower ruling class. He believed that both Napoleon I and Napoleon III had corrupted revolutions in France in this way. Marx offered this definition of and analysis of Bonapartism in The Eighteenth Brumaire of Louis Bonaparte, written in 1852. In this document, he drew attention to what he calls the phenomenon's repetitive history with one of his most quoted lines, typically condensed aphoristically as: "History repeats itself, first as tragedy, second as farce." ==See also==
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