The masque opens with a long conversation between a poet and a cook, who represent Jonson and Jones respectively. The cook and his cookery are Jonson's satire on Jones's artistry in masque design. The poet and cook discuss their plans to represent the homecoming of Albion and his father Neptune's joy at his return from Celtiberia. The character Hippius, would represent the Duke of Buckingham. After the anti-masque, Jones's set of the floating island of Delos is revealed, with
Apollo and
Mercury presenting the serious portion of the work, supported by the minor Greek sea gods
Proteus, Portunus, and Saron, the gods of ports and navigation respectively. Songs and dances would have ensued, and an anti-masque of sailors. It is possible that Jonson's unperformed masque may have influenced the most famous literary work connected with the
Spanish Match,
Middleton's A Game at Chess. When Jonson's text was published, in
quarto in
1624 and in the
second folio collection of Jonson's works in
1641, the wording of the title pages gave the impression that the masque had in fact been performed. Generations of scholars took these statements at face value, and believed that the masque had been staged. The fact that none of his contemporaries had actually seen the masque allowed Jonson to re-use material from the text in subsequent works. Some "lyrical passages" from ''Neptune's Triumph'' re-appeared in the next year's masque
The Fortunate Isles and Their Union, while comedy material from the anti-masque that satirizes Inigo Jones is employed in
The Staple of News (
1626). ==Notes==