Dual-aspect monism Neuropsychoanalysis is best described as a marriage between neuroscience and psychoanalysis. Accordingly, he invented the
dualism of the mind, the "
mind-body dichotomy". Body is one kind of thing, and mind (or psyche) another. But since this second kind of 'stuff' does not lend itself to scientific inquiry, many of today's psychologists and neuroscientists have seemingly rejected Cartesian dualism. Freud himself wasn't ignorant in this regard, on the contrary: he delved deeply into the duality of our conscious thought. Thus he wrote that essentially two things are known about the living soul: the brain with the nervous system and the acts of consciousness. Consciousness is given directly, it cannot be explored more through any description. In Freud's opinion, the fact that the findings of a biological phenomenon such as our living brain can be integrated between "
both endpoints of our knowledge" only contributes to the "
localization of the acts of consciousness", not to their understanding. (''This radical view coincides with the current theory of
Roger Penrose, according to which "proto-consciousness" emerge in the
microtubules of cells, but can't represent anything that is somehow ‘calculable’. Consciousness in its focal point is ‘understanding’; it creates algorithms, for example, but doesn't itself represent an algorithm; it isn't a computer. Penrose's theory attempts to unite a proto mind with quantum physics and to anchor both in that energetic
singularity from which cosmic and biological matter evolves up to homo sapiens, for example.
.) Thus, the soul (or id
) for Freud is the "function
" of the psychic apparatus, which is composed of two more complementary working instances, similar to how a cell is made up of its organelles or a microscope from its lenses. Anchored in the reservoir of Libido in direct reference to the universal desire that Plato assigned to Eros, Freud saw the monistic moment of his psychology in this drive energy, which branches out from the id into two main areas: the ‘’bodily‘’ urge to act and the ‘’mental‘’ urge to know. In this way, he takes account of the body-mind dualism, illustrating it further with his parable of a rider and his horse: man must restrain and direct the superior energy of his animal and enable it to satisfy its drives if he wants to keep it alive and the species healthy. The ego therefore has "the habit of putting the will of the id into practice as if it were its own''". Neuropsychoanalysis respond to this viewpoint by adopting dual-aspect
monism, sometimes referred to as
perspectivism. That is, our souls are monistic from their libidinal energy. We as living beings consist of matter - Cells, their superstructuring into organs, ‘individual’ living beings, instinctively social groups - and a spirit active in it. That's why we perceive the phenomena from two seemingly opposite perspectives.
Psychoanalysis as a foundation Perhaps because Freud himself began his career as a neurologist, psychoanalysis has given the field of neuroscience the platform upon which many of its scientific hypotheses were founded. With the field of psychoanalysis suffering from what many see as a decline in innovation and popularity, a call for new approaches and a more scientific methodology is long overdue. Much of neuroscience aims to break down and tease out the cognitive and biological functions behind both conscious and unconscious actions within the brain. In this way it is no different than psychoanalysis, which has had similar goals since its inception. Therefore, to ignore the additional insight neuroscience can offer psychoanalysis would be to limit a huge source of knowledge that can only enhance psychoanalysis as a whole. == Models of pathologies ==