New England's Dark Day

According to Professor Samuel Williams of Harvard College, the darkness was seen at least as far north as Portland, Maine, and extended southwards to New Jersey. The darkness was not witnessed in Pennsylvania. ==Progress==

The earliest report of the darkness came from Rupert, Vermont, where the sun was already obscured at sunrise. Professor Samuel Williams observed from Cambridge, Massachusetts, "This extraordinary darkness came on between the hours of 10 and 11 a.m. and continued till the middle of the next night." Contemporaneous reports also indicated that ash and cinders fell on parts of New Hampshire to a depth of . ==Other atmospheric phenomena==

For several days before the Dark Day, the sun as viewed from New England appeared to be red, and the sky appeared yellow. While the darkness was present, soot was observed to have collected in rivers and in rain water, suggesting the presence of smoke. Also, when the night really came in, observers saw the moon colored red. For portions of New England, the morning of May 19, 1780, was characterized by rain, indicating that cloud cover was present. ==Religious interpretations==

Most people found the darkness to be baffling and inexplicable. Many applied religious interpretations to the event. In Connecticut, a member of the Governor's council (renamed the Connecticut State Senate in 1818), Abraham Davenport, became most famous for his response to his colleagues' fears that it was the Day of Judgment: I am against adjournment. The day of judgment is either approaching, or it is not. If it is not, there is no cause for an adjournment; if it is, I choose to be found doing my duty. I wish therefore that candles may be brought. .Davenport's courage was commemorated in the poem "Abraham Davenport" by John Greenleaf Whittier. Edwin Markham also commemorated the event in his poem "A Judgement Hour," found in The Gates of Paradise and Other Poems. Seventh-day Adventist author and editor Arthur S. Maxwell mentions this event in his The Bible Story series (volume 10). The significance of the incident is still debated among Adventist scholars today. Progressive Adventists do not necessarily interpret this as a sign that Jesus would soon return, but traditional historic and conservative Adventists who hold Ellen G. White's writings in higher regard still consider this date as one of the fulfillments of biblical prophecy, specifically Matthew 24:29, in which Jesus declares to his disciples, "Immediately after the distress of those days [of anti-Christian persecution,] the sun will be darkened, and the moon will not give its light..." (NIV) Similarly, the Public Universal Friend treated the event as fulfillment of some prophecies of the Book of Revelation. The Dark Day also provided motivation for Ann Lee, leader of the Shakers (then living in Niskayuna, New York), to present her religious testimony to the public. ==Cause==

The likely cause of the Dark Day was smoke from extensive forest fires, for which there is evidence from the time of the Dark Day. When a fire does not kill a tree and the tree later grows, scar marks are left in the growth rings. This makes it possible to approximate the date of a past fire. Researchers examining tree rings and fire scars in trees in the area that is today occupied by Algonquin Provincial Park in Ontario, Canada, see evidence of a fire in 1780 and attribute the Dark Day to that. ==See also==