Numerous cultural and religious views have been advanced related to nocturnal emissions. Below is a limited summary of some perspectives.
Jewish and Samaritan Some examples of passages under the
Mosaic law of the
Hebrew Bible teach that under the law of Moses, a man who had a nocturnal emission incurred
ritual defilement (as with any other instance of ejaculation): The first of these is part of a passage stating similar regulations about sexual intercourse and
menstruation. Leviticus 12 makes similar regulations about childbirth. A third passage relates more specifically to
priests, requiring any "of the offspring of
Aaron who has ... a discharge", among other causes of ritual defilement, to abstain from eating holy offerings until after a ritual immersion in a
mikveh and until the subsequent nocturnal emission. In Judaism, the
Tikkun HaKlali, also known as "The General Remedy", is a set of ten Psalms designed in 1805 by
Rebbe Nachman, whose recital is intended to serve as
repentance for nocturnal emissions.
Patristic Christian Saint Augustine held that male nocturnal emissions, unlike
masturbation, did not pollute the conscience of a man, because they were not voluntary carnal acts, and were therefore not to be considered a
sin. A similar view was expressed by
Thomas Aquinas, who wrote in the
Summa Theologica II-II-154-5:
Indian traditions The Hindu text suggests those who had nocturnal emissions to bathe and chant mantras praying to return their virility. For Buddhist monks, masturbation is against the vinaya, but a nocturnal emission is not. During the third Buddhist council, it was suggested that having wet dreams as an
Arhat does not count as an offence.
East Asia Traditional East Asian medicine considered it problematic because it was considered to be an act of evil spirits that tried to rob the life of a person. The literature suggests a "cure" for nocturnal emissions, which prescribes fried leek seeds three times a day. ==See also==