Germany A whole series of resolutions demanding
numerus clausus were put forward by students' organizations in 1929, based on race, place of origin, or religion. On 25 April 1933, the
Nazi government introduced a 1.5 percent quota for new admissions of German non-Aryans, essentially of German Jews enrolling to German high-schools and universities.
Hungary The Hungarian
numerus clausus was introduced in 1920. The law formally placed limits on the number of minority students at universities and legalized corporal punishment. Though the text did not use the term
Jew, it was nearly the only group overrepresented in higher education. The policy is often seen as the first anti-Jewish act of twentieth century Europe. Its aim was to restrict the number of Jews to 6 percent, which was their proportion in Hungary at that time; the rate of Jewish students was approximately 15% in the 1910s. In 1928 – also because of the pressure of liberal capital and League of Nations – the act was modified and the passage of the ethnicity quota had been eliminated. In the period of 1938–1945 the anti-Jewish acts were revitalised and eventually much worsened, partly due to
German Nazi pressure, and in hope of revising the
Treaty of Trianon with the help of Germany.
USSR Certain scientific and educational institutions in the USSR, such as the
MSU Faculty of Mechanics and Mathematics implemented anti-Jewish restrictions in the second half of the twentieth century under the guise of
numerus clausus. Officially claimed to help promote enrollment of applicants belonging to ethnic minorities underrepresented in Soviet science, such as
Yakuts, this policy was effectively used to discriminate Jewish applicants. According to
Edward Frenkel, this led to a creation of a strong mathematical community in the advanced mathematics department of
Gubkin Russian State University of Oil and Gas, which as a consequence was composed to a significant degree of Jewish students denied entry to the Moscow State University.
North America Between 1918 and the 1950s a number of private universities and medical schools in the United States introduced
numerus clausus policies limiting admissions of students based on their religion or race to certain percentages within the college population. Many minority groups were negatively impacted by these policies; one of the groups affected was
Jewish applicants, whose admission to some
New England- and New York City-area
liberal arts colleges fell significantly between the late 1910s and the mid-1930s. For instance, the admission to
Harvard University during that period fell from 27.6% to 17.1% and in
Columbia University from 32.7% to 14.6%. Corresponding quotas were introduced in the medical and dental schools resulting during the 1930s in the decline of Jewish students: e.g. in
Cornell University School of Medicine from 40% in 1918–22 to 3.57% in 1940–41, in
Boston University Medical School from 48.4% in 1929–30 to 12.5% in 1934–35. At
Yale University, Dean Milton Winternitz's instructions to the admissions office regarding ethnic quotas were very specific: "Never admit more than five Jews, take only two
Italian Catholics, and take no
blacks at all." During this period, a notable exception among U. S. medical schools was the medical school of
Middlesex University, which had no quotas and many Jewish faculty members and students; school officials believed that antisemitism played a role in the school's failure to secure
AMA accreditation. The most common method, employed by 90% of American universities and colleges at the time to identify the "desirable" (native-born, white, Protestant) applicants, was the application form questions about their religious preference, race, and nationality. Other more subtle methods included restrictions on scholarships, rejection of transfer students, and preferences for alumni sons and daughters.
Legacy preference for university admissions was devised in 1925 at
Yale University, where the proportional number of Jews in the student body was growing at a rate that became alarming to the school's administrators. While legacy admissions as a way of screening out Jewish students may have ceased, the practice of giving preference to legacies has continued to the present day. In the 1998 book
The Shape of the River: Long-Term Consequences of Considering Race in College and University Admissions, authors William G. Bowen, former Princeton University president, and
Derek Bok, former Harvard University president, found "the overall admission rate for legacies was almost twice that for all other candidates". The religion preference question was eventually dropped from the admission application forms and noticeable evidence of informal
numerus clausus policies in the American private universities and medical schools decreased by the 1950s. Certain Canadian universities had longstanding quotas on the number of Jews admitted to the respective universities.
McGill University's strict quota was the longest, being officially adopted in 1920 up until the late 1960s. == Modern examples ==