Offa ruled as a Christian king, but despite being praised by
Charlemagne's advisor,
Alcuin, for his piety and efforts to "instruct [his people] in the precepts of God", he came into conflict with
Jænberht, the
Archbishop of Canterbury. Jænberht had been a supporter of
Ecgberht II of Kent, which may have led to conflict in the 760s when Offa is known to have intervened in Kent. Offa rescinded grants made to
Canterbury by Egbert, and it is also known that Jænberht claimed the monastery of
Cookham, which was in Offa's possession. In 786
Pope Adrian I sent
papal legates to England to assess the state of the church and provide canons (ecclesiastical decrees) for the guidance of the English kings, nobles and clergy. This was the first papal mission to England since
Augustine had been sent by
Pope Gregory the Great in 597 to convert the Anglo-Saxons. The legates were Bishop
George of Ostia, and Theophylact, the
bishop of Todi. They visited Canterbury first, and then were received by Offa at his court. Both Offa and
Cynewulf, king of the West Saxons, attended a council where the goals of the mission were discussed. George then went to Northumbria, while Theophylact visited Mercia and "parts of Britain". A report on the mission, sent by the legates to
Pope Adrian, gives details of a council held by George in Northumbria, and the canons issued there, but little detail survives of Theophylact's mission. After the northern council George returned to the south and another council was held, attended by both Offa and Jænberht, at which further canons were issued. In 787, Offa succeeded in reducing the power of Canterbury through the establishment of a rival
archdiocese at Lichfield. The issue must have been discussed with the papal legates in 786, although it is not mentioned in the accounts that have survived. The
Anglo-Saxon Chronicle reports a "contentious synod" in 787 at
Chelsea, which approved the creation of the new archbishopric. It has been suggested that this synod was the same gathering as the second council held by the legates, but historians are divided on this issue.
Hygeberht, already Bishop of
Lichfield, became the new
archdiocese's first and only archbishop, and by the end of 788 he received the
pallium, a symbol of his authority, from Rome. The new archdiocese included the sees of
Worcester,
Hereford,
Leicester,
Lindsey,
Dommoc and
Elmham; these were essentially the midland Anglian territories. Canterbury retained the sees in the south and southeast. The few accounts of the creation of the new archbishopric date from after the end of Offa's reign. Two versions of the events appear in the form of an exchange of letters between
Coenwulf, who became king of Mercia shortly after Offa's death, and
Pope Leo III, in 798. Coenwulf asserts in his letter that Offa wanted the new archdiocese created out of enmity for Jænberht; but Leo responds that the only reason the papacy agreed to the creation was because of the size of the kingdom of Mercia. Both Coenwulf and Leo had their own reasons for representing the situation as they did: Coenwulf was entreating Leo to make London the sole southern archdiocese, while Leo was concerned to avoid the appearance of complicity with the unworthy motives Coenwulf imputed to Offa. These are therefore partisan comments. However, both the size of Offa's territory and his relationship with Jænberht and
Kent are indeed likely to have been factors in Offa's request for the creation of the new archdiocese. Coenwulf's version has independent support, with a letter from Alcuin to
Archbishop Æthelheard giving his opinion that Canterbury's archdiocese had been divided "not, as it seems, by reasonable consideration, but by a certain desire for power". Æthelheard himself later said that the award of a pallium to
Lichfield depended on "deception and misleading suggestion". Another possible reason for the creation of an archbishopric at Lichfield relates to Offa's son,
Ecgfrith of Mercia. After
Hygeberht became archbishop, he consecrated Ecgfrith as king; the ceremony took place within a year of Hygeberht's elevation. It is possible that
Jænberht refused to perform the ceremony, and that Offa needed an alternative archbishop for that purpose. The ceremony itself is noteworthy for two reasons: it is the first recorded consecration of any English king, and it is unusual in that it asserted Ecgfrith's royal status while his father was still alive. Offa would have been aware that
Charlemagne's sons,
Pippin and
Louis, had been consecrated as kings by
Pope Adrian, and probably wished to emulate the impressive dignity of the Frankish court. Other precedents did exist:
Æthelred of Mercia is said to have nominated his son
Coenred as king during his lifetime, and Offa may have known of Byzantine examples of royal consecration. When Jænberht died in 792, he was replaced by Æthelheard, who was consecrated by
Hygeberht, now senior in his turn. Subsequently,
Æthelheard appears as a witness on charters and presides at synods without Hygeberht, so it appears that Offa continued to respect
Canterbury's authority. A letter from
Pope Adrian to
Charlemagne survives which makes reference to Offa, but the date is uncertain; it may be as early as 784 or as late as 791. In it Adrian recounts a rumour that had reached him: Offa had reportedly proposed to Charlemagne that Adrian should be deposed, and replaced by a Frankish pope. Adrian disclaims all belief in the rumour, but it is clear it had been a concern to him. The enemies of Offa and Charlemagne, described by Adrian as the source of the rumour, are not named. It is unclear whether this letter is related to the legatine mission of 786; if it predates it, then the mission might have been partly one of reconciliation, but the letter might well have been written after the mission. Offa was a generous patron of the church, founding several churches and monasteries, often dedicated to
St Peter. Among these was
St Albans Abbey, which he probably founded in the early 790s. Control of religious houses was one way in which a ruler of the day could provide for his family, and to this end Offa ensured (by acquiring papal privileges) that many of them would remain the property of his wife or children after his death. Either Offa or
Ine of Wessex is traditionally supposed to have founded the
Schola Saxonum in Rome, in what is today the Roman
rione, or district, of
Borgo. The Schola Saxonum took its name from the militias of Saxons who served in Rome, but it eventually developed into a hostelry for English visitors to the city. ==European connections==