Oka Crisis

Early settlement Haudenosaunee (Iroquois) people, mainly members of the Mohawk nation (Kanien’kehà꞉ka), first established their homeland in the Hudson River valley before moving north to the lower area of the St. Lawrence River. The several hundred people who migrated at the time went on to develop three distinct Mohawk communities in the region: Kahnawá꞉ke, Kanehsatà꞉ke and Ahkwesáhsne. Around 1658, the Mohawk had displaced the Wyandot people, with whom the Haudenosaunee had long been in conflict. In the fall of 1666, hundreds of French soldiers, as well as Algonquin and Huron allies, attacked southward from Lake Champlain and devastated four Mohawk villages near Albany, then negotiated a peace between the Haudenosaunee and the French and their allies which lasted for the next 20 years. In 1673, the Jesuit mission at Saint-François-Xavier brought about forty Mohawks from the village of Kaghnuwage, on the Mohawk River, in present-day New York state. In 1680, the Jesuits were granted the seigneurie Sault-Saint-Louis, now named the village of Kahnawá꞉ke, with a current area of over 4000 hectares. Starting in the 1680s, there was a military conflict between the English allied to the Mohawks and the French allied with other indigenous tribes. In the early 1690s, the Mohawks were weakened through a prolonged and severe military effort by the French. In 1676, the Society of the Priests of Saint Sulpice (Sulpician Fathers), a Roman Catholic order, then based in Paris, France, founded Montreal Island's first mission at the foot of Mount Royal to minister to the Iroquois / Mohawk, Algonquin and Huron neophytes and to distance them from French settlers in Ville Marie. In 1696, the Sulpicians moved the mission to one on the edge of the , near the rapids, in north end Montreal Island. In 1717, the was granted a concession (3.5 of frontage, 3 deep) named . In 1721, the Sulpicians moved the mission to two villages on territory with the Algonquins and Nipissings being assigned the village to the east and the Mohawks being assigned the village to the west including territory known since the late 1880s as "The Pines" (formerly "sand dunes behind the village ... part of the Common Lands on which the Mohawks pastured their cattle") and the adjacent indigenous cemetery. This meant the Indigenous inhabitants were forced to move once again. To cushion the blow, they were promised ownership of the land they would inhabit. The was expanded through two grants, one in 1733, consisting of small pie-shaped segment with 2 of frontage to the east of initial concession land, and, in 1735, a larger segment representing about 40% of the seigneurie's total area. In all three grants the land was provided under the guarantee it would be used for the benefit of Indigenous residents. Land dispute Following the conquest of New France in 1760, the Act of Capitulation of Montreal guaranteed that all the "Indians" who had been allied to the French would be free to remain on the land they inhabited unless those lands were formally ceded to the Crown. This was restated by the Treaty of Paris and again in the Royal Proclamation of 1763. In 1869, Onasakenrat attacked the seminary with a small armed force after having given the missionaries eight days to hand over the land. Local authorities ended this stand-off with force. In 1936, the seminary sold the territory under protest by the local Mohawk community. At the time they still kept cattle on the common land. By 1956, the Mohawk were left to six remaining square kilometres out of their original 165. The Mohawk suit filed against the development did not succeed. Construction also began on a parking lot and golf greens adjacent to the Mohawk cemetery. In 1977, the Kanehsatà꞉ke band filed an official land claim with the federal Office of Native Claims regarding the land. The claim was accepted for filing and funds were provided for additional research of the claim. In 1986 the claim was rejected on the basis that it failed to meet key legal criteria. In March 1989, the announced plans to expand the golf course by an additional nine holes. As the Office of Native Claims had rejected the Mohawk claim on the land three years earlier, his office did not consult the Mohawk on the plans. No environmental or historic preservation review was undertaken. Protests by Mohawks and others, as well as concern from the Quebec Minister of the Environment, led to negotiations and a postponement of the project by the municipality in August pending a court ruling on the development's legality. Lead-up to the crisis On June 30, 1990, the court found in favour of the developers, and the mayor of Oka, Jean Ouellette, announced that the remainder of the Pines would be cleared to expand the golf course to eighteen holes and to construct 60 condominiums. Not all residents of Oka approved of the plans, but opponents found the mayor's office unwilling to discuss them. On March 11, as a protest against the court decision to allow the golf course expansion to proceed, some members of the Mohawk community erected a barricade blocking access to the dirt side-road between Route 344 and "The Pines". Protesters ignored a court injunction in late April ordering the dismantling of the barricade, as well as a second order issued on June 29. Mayor Ouellette demanded compliance with the court order, but the protesters refused. On July 5, the Quebec minister of Public Security, Sam Elkas, said, regarding the protesters at the Pines, that "they have until the 9th [of July], after that date it's going down." The next day, the Quebec Human Rights Commission alerted John Ciaccia and Tom Siddon, respectively the provincial and federal native affairs ministers, of the rapidly increasing threat of conflict near Oka and the need to establish an independent committee to review the historical Mohawk land claim. Ciaccia wrote a letter of support for the Mohawk, saying that "these people have seen their lands disappear without having been consulted or compensated, and that, in my opinion, is unfair and unjust, especially over a golf course." This did not sway the mayor. ==Crisis==

Police raid On July 11, at 5:15 a.m., police officers arrived to the Mohawk barricade that was blocking the Pines' southern gate. Police cars, vans, and rented trucks were parked in front of the roadblock. Police personnel took up tactical positions in the trees or crouched in ditches. Others proceeded to the barricade. At the same time, another police unit known as "Sector Five" approached the northern roadblock. A total of around a hundred officers surrounded the Mohawk warriors and their allies, including a tactical intervention squad and riot police. The previous day While the protesters had expected town officials or municipal workers, they had been promised by an SQ officer that the police would not intervene in this civil injunction. While they were reportedly willing to be arrested in the defence of their land, they had hoped to avoid violence. a later inquest determined that the bullet which killed him struck his "left side below the armpit, an area not covered by [his] bullet-proof vest". Despite a 1985 SQ directive mandating that all officer communications be recorded, no record of the events was provided to the court, which the coroner decried as "unacceptable" and "even comical". Siege Upon their return, SQ officers established a perimeter around the protesters both at Kahnawáːke and Kanehsatàːke, blocking all access routes with rows of police cars and sandbags, preventing supplies like food and medication to be delivered and blocking ambulances from intervening. Representatives from the Quebec Human Rights Commission were also prevented from entering. On July 12, at the request of the Quebec minister of Public Security, the Canadian Armed Forces began sending plain clothes military officers, C7 rifles, night-vision equipment, bulletproof vests and armoured vehicles. This frustrated commuters, which resulted in violent confrontations. At the peak of the crisis, the Mercier Bridge and routes 132, 138 and 207 were all blocked, creating substantial disruption to traffic. Corporal Marcel Lemay's funeral was held on July 16, and was attended by around 2000 people, including police officers from across Canada and the SQ director. The Warrior flag was lowered to half-mast in the Pines. On July 17, the Red Cross was granted entrance by police to provide food relief, but this access was rescinded quickly, forcing residents to smuggle provisions in. The Mohawk coalition, speaking on behalf of the resistance, agreed on preconditions for negotiations: free access to food and advisors and the presence of independent international observers, which both the provincial and federal governments firmly opposed. Residents of Châteauguay assaulted a Mohawk woman trying to buy groceries and tried to prevent her from leaving the store, from which she had to be escorted by police, and threw tomatoes at her and her children. They also burned multiple effigies of Mohawk warriors Intervention by the Canadian Armed Forces Nightly gatherings at the blockaded Mercier Bridge grew in size and violence, adding to the pressure put on SQ forces, leading the Quebec premier Robert Bourassa to announce that in accord with Section 275 of the National Defence Act, he was requisitioning military support from the Canadian Armed Forces on August 27. In response, families with children and elderly members attempted to flee Kahnawáːke, and were met at the barricades by a crowd throwing stones. Though the SQ had guaranteed safety for the evacuees, they did not attempt to stop the crowd from breaking windshields and windows. Several people were wounded. The car in which Mohawk elder Joe Armstrong, 71, was riding was hit with a projectile that shattered the windshield; the next day, Armstrong suffered a fatal heart attack that doctors attributed to stress. The following morning, Canadian Armed Forces replaced SQ officers surrounding Kahnawáːke and Kanehsatàːke. General John de Chastelain, Chief of the Defence Staff, placed Quebec-based troops in support of the provincial authorities; 2,500 regular and reserve troops were put on notice. On August 20, a company of the Royal 22e Régiment, known colloquially in English as the "Van Doos", led by Major Alain Tremblay, took over three barricades and arrived at the final blockade leading to the disputed area. There, they reduced the stretch of no man's land, originally implemented by the SQ before the barricade at the Pines, from 1.5 kilometres to 5 metres. Additional troops and mechanized equipment mobilized at staging areas around Montreal, while reconnaissance aircraft flew air photo missions over Mohawk territory to gather intelligence. On August 29, the Mohawks at the Mercier Bridge negotiated an end to their protest blockade with Lieutenant-Colonel Robin Gagnon, the "Van Doos" commander who had been responsible for the south shore of the St. Lawrence River during the crisis. While the Warriors at Kahnawáːke had reached an agreement with government officials and had begun dismantling their barricades, Kanehsatàːke was now more vulnerable and isolated. Though the land dispute which had led to the crisis was resolved in principle, since the federal government had secured the purchase of the land from the developers and the town of Oka, it had yet to transfer the land title into Mohawk hands. Furthermore, the protesters at Kanehsatàːke were still waiting on safety guarantees for themselves and their allies before risking giving up their last bargaining chips. Nonetheless, Bourassa announced that negotiations were over and demanded that international observers leave. They reluctantly submitted to his request, and were replaced by local church and human rights observers. Multiple parallel and sometimes secret talks were held, unbeknownst to many of the parties involved. With the bridge no longer occupied and Kahnawáːke essentially neutralized, the armed forces entered Kanehsatàːke on September 1. They dismantled the last barricade on Highway 344 on September 2. The next day, only 24 Warriors were left defending a territory of only a few hundred meters and were surrounded by ravines, the lake, over 400 soldiers with machine guns, armoured vehicles and helicopters. They were sheltered in a treatment centre, at the top of a hill, with dormitories, a kitchen, food reserves, and communication equipment. What followed was the last leg of a prolonged siege. By September 6, the Mercier Bridge was functional again. Journalists were forbidden from approaching the Warrior stronghold and the armed forces cut all cellphone service to the treatment centre. Anyone who left the compound was arrested, including legal counsel Stanley Cohen. ==Resolution and aftermath==

September 25, 1990 witnessed the final engagement of the crisis: a Mohawk warrior walked around the perimeter of the blockade area with a long stick, setting off flares that had been originally installed by the Canadian Forces to alert them to individuals fleeing the area. The soldiers turned a water hose on this man, but it lacked enough pressure to disperse the crowd surrounding him. This crowd taunted the soldiers and began throwing water balloons at them, but the incident did not escalate further. Finally, after 78 days of fighting and 26 days of siege without supplies being let through, the protesters decided to end the struggle. The remaining protesters began walking home, but all were arrested either while leaving Kanehsatà꞉ke or while entering Oka. As the military began arresting protesters and some began to flee, 14-year-old Waneek Horn-Miller, who was carrying her 4-year-old half sister Kaniehtiio Horn, was stabbed near the heart by a Canadian soldier with a bayonet, and nearly died. (She later went on to co-captain Canada’s Olympic women’s water polo team, first Mohawk woman to enter the Olympics; she is now a Canadian Sport Hall-of-Famer for Olympic, Pan-American and other International (FINA) wins and overall contribution for the sport.) The journalists who had stayed with the Mohawk people in the treatment centre were now held and interrogated. The Kanehsatà꞉ke Resistance was over. Two SQ officers were suspended and investigated for allegedly beating Casalpro while in captivity, but were not subsequently charged. The golf course expansion that had originally triggered the crisis was cancelled and the land under dispute was purchased from the developers by the Government of Canada for million. The Government of Canada did not transfer this land to Kanehsatà꞉ke ownership nor establish it as a land reserve. ==In media==

The Oka Crisis was extensively documented and inspired numerous books and films. Canadian filmmaker Alanis Obomsawin has made documentaries about the Oka Crisis, including Kanehsatake: 270 Years of Resistance (1993) and Rocks at Whiskey Trench (2000). These and two additional documentaries on the crisis were all produced by the National Film Board of Canada: Christine Welsh directed Keepers of the Fire (1994), which documents the role of Mohawk women during the crisis, and Alec MacLeod created Acts of Defiance (1993). Taiaiake Alfred, a Kahnawá꞉ke Mohawk who was part of the band council during the crisis, and who later became a professor of political science, wrote Heeding the Voices of Our Ancestors: Kahnawake Mohawk Politics and the Rise of Native Nationalism (1995). This was based on his PhD dissertation of the same name, which examined the issues. Robin Philpot wrote a book about Canadian English language media's use of the crisis as a political tool following the failed Meech Lake Accord: . The 2020 film Beans, which won the Canadian Screen Award for Best Motion Picture, portrays the incident through the eyes of a young Mohawk girl. Tracey Deer, who lived through the crisis when she was twelve years old, directed and co-wrote the film. Indian Summer the Oka Crisis, a TV mini-series, was made in 2006. ==In print==

Ellen Gabriel (Katsi'tsakwas), a Mohawk artist and activist, authored the book When the Pine Needles Fall with historian Sean Carleton, documenting the events. ==In art==

Joseph Tehawehron David, a Mohawk artist who became known for his role as a warrior during the Oka Crisis in 1990, developed a body of artistic work that was deeply influenced by his experience "behind the wire" in 1990. ==See also==

Footnoted citations References • • • • • • • • • • Canada Govt, • • • • • • • • IMDb • • • • • • • • • • • • • . Note: Prepared under contract for the Treaties and Historical Research Centre Comprehensive Claims Branch Department of Indian and Northern Affairs. • ==Further sources==

A vast amount has been written in both English and French on the Oka crisis, including the following: English works • Taiaiake Alfred (1999). Peace, Power, Righteousness: An Indigenous Manifesto Don Mills: Oxford University Press • Alan C. Cairns (2000). Citizens Plus: Aboriginal Peoples and the Canadian State, Vancouver: UBC Press; • Canada, Parliament of; House of Commons (1991). Standing Committee on Aboriginal Affairs, The Summer of 1990: Fifth Report of the Standing Committee on Aboriginal Affairs, Ottawa; • John Ciaccia (2000). Oka Crisis: A Mirror of the Soul, Dorval, QC: Maren Publications; • Tom Flanagan (2000). First Nations? Second Thoughts, Montreal & Kingston: McGill-Queen's University Press; • Donna Goodleaf (1995). Entering the War Zone: A Mohawk Perspective on Resisting Invasions, Penticton, BC: Theytus Books; • Rick Hornung (1991). One Nation Under the Gun: Inside the Mohawk Civil War, Toronto: Stoddart; • Craig Maclaine (1990). This Land is Our Land: the Mohawk Revolt at Oka, Montreal: Optimum Publishing; • J.R. Miller (2004). Lethal Legacy: Current Native Controversies in Canada, Toronto: McCelland & Stewart Ltd.; • Donald B. Smith (1982). "Onasakenrat, Joseph", in Dictionary of Canadian Biography, vol. 11, University of Toronto / Université Laval, 2003–, accessed November 16, 2021'; French works • Gilles Boileau (1991). Oka, terre indienne, Histoire Québec, 5(2), 35–39; • John Ciaccia (2000). ''Crise d'Oka : miroir de notre âme'', Montréal: Leméac; • Francois Dallaire (1991). Oka : la hache de guerre, Sainte-Foy, Québec: Éditions de la Liberté; • Jacques-A. Lamarche (1990). ''L'Eté de Mohawks : bilan des 78 jours'', Montréal: Stanké; • Robin Philpot (1991). Oka : dernier alibi du Canada anglais, Montréal: VLB; • Hélène Sévigny (1993). ''Lasagne : l'homme derrière le masque'', Saint-Lambert, PQ: Éditions Sedes. Documentary films • Acts of Defiance (1992). Montreal: National Film Board of Canada; • Rocks at Whiskey Trench (2000). Montreal: National Film Board of Canada • My name is Kahentiiosta (1995). Montreal : National Film Board; • Spudwrench: Kahnawake Man (c. 1997). Montreal : National Film Board of Canada; • The Oka Legacy (c. 2016). CBC/Sonia Bonspille Boileau. ==External links==