About half of the bridge's original length survives unburied—eight and a half arches over about . Another three and a half arches, spanning remain buried. The visible arches vary in span from to . Two of them form the crypt of the
bridge chapel, St Edmund's Church. It spanned the river diagonally in a north-westerly direction from what is now Exeter city centre to
St Thomas (now a suburb of Exeter but originally outside the city), terminating outside
St Thomas's Church, which was built at around the same time. The bridge was wide on average. The roadway on the bridge was about wide between the
parapets at its peak, wide enough for two carts to pass side by side—unusually wide for a medieval bridge. The parapets are lost but some of the medieval paving survives, along with other, later, paving. The arches are a mix of Norman-style semi-circles and the pointed
Gothic style. All are supported by ribbed
vaults. The pointed arches became fashionable at about the same time as work started on the bridge and there was some suggestion that the variation was the result of repairs, but archaeological studies in the 20th century proved that the bridge was built with both types of arch.
Churches Bridge chapels were common in the Middle Ages, when religion was a significant part of daily life. The chapel provided travellers a place to pray or to give thanks for a safe journey, and the
alms collected were often used towards the maintenance of the bridge. A church was built on the Exe Bridge, across two of the bridge arches, and dedicated to
St Edmund the Martyr. The church was built with the bridge, and its structure is an integral part of it; it had an entrance on the bridge and possibly a second entrance underneath. The first record of a bridge chaplain is from 1196, suggesting that the church may have already been built by that date. A record of the completed church exists from 1214, when it was mentioned in a list of churches in Exeter, along with St Thomas's Church. It had a rectangular plan, long by wide. Its south wall rested on the north side (right-hand side when crossing from the Exeter side) of the bridge and its side walls rested on the cutwaters while the north wall was supported by piers rising from the riverbed which had their own cutwaters. The bridge arch below the aisle was blocked in the 17th century, showing that by that time the river did not flow under the church. The church was extended several times during the bridge's lifetime. By the end of the 14th century, accumulated silt on the Exeter side allowed a portion of land to be reclaimed, leaving the west wall of the church above dry land. Thus, the north wall was partially demolished to allow an aisle to be added, adding to the width of the church. Work on a bell tower began in 1449 after
Edmund Lacey, the
Bishop of Exeter, offered
indulgences in exchange for financial contributions. Indulgences, in which senior clergymen offered reduced time in
purgatory in exchange for acts of charity, were a common method of funding bridges in the Middle Ages. Further extensions followed in the 16th century, by which time the area of land reclaimed from the river had grown, and several of the bridge arches were on dry land. It is likely that there was little or no water flowing under the arches supporting the church by this point, except during winter floods. The church was struck by lightning in 1800 and largely rebuilt in 1834, then severely damaged in a fire in 1882 and repaired the following year, though retaining much of the ancient stonework. Another fire in 1969 left the church in a ruinous state, and it was partially demolished in 1975, when most of the later additions were removed but the medieval stonework was preserved. Although ruined, the tower survives at its original height—the only intact part of the church. On the opposite side of the bridge was a smaller chantry chapel (a chapel employing a priest to pray for a given period of time after a person's death, to aid that person's passage to heaven), built for Walter Gervase and dedicated to the
Blessed Virgin Mary. Upon his death in 1257, Gervase left an endowment of 50 shillings a year for a priest to hold three services a week to pray for him, his father, and his family. The chapel continued in use until at least 1537 but was destroyed in 1546 during the
dissolution of the monasteries. Only stone fragments from the foundations survive. According to Hooker, Gervase and his wife were buried in another chapel, attached to St Edmund's Church, in which there was a "handsome monument" to Gervase's memory. This chapel was alienated from the church during the
Reformation and converted into a private house; the monument was removed and defaced. Only the foundations of the chapel remained by the 19th century. At the western end of the bridge (on dry land) was St Thomas's Church, built at a similar time to the bridge. The exact date of construction is unknown, but it was dedicated to
St Thomas Becket, who was canonised in 1173, and the first known record of it dates from 1191. It became the parish church for
Cowick (most of the area is now known as St Thomas) in 1261. The church was swept away in a major flood at the beginning of the 15th century and rebuilt further away from the river. The new building, on Cowick Street, was consecrated in 1412. It underwent significant rebuilding in the 17th and 19th centuries after it was set alight during the
English Civil War. The church is a Grade I listed building.
Secular buildings Bridge chapels were common on medieval bridges but secular buildings were not. Around 135 major stone bridges were built in Britain in the medieval era. Most, though not all, had some form of bridge chapel either on the bridge itself or on the approach, but only 12 are documented as having secular buildings on the bridge, of which the only surviving example with buildings intact is
High Bridge in
Lincoln. The Exe Bridge had timber-framed houses on it from early in its life—the earliest record is of two shops, with houses above, from 1319. At the height of development, all but the six arches in the middle of the river supported buildings. They were built with their front walls resting on the parapets of the bridge and the rest of the building supported by wooden posts in the riverbed, until they were demolished in 1881. Tree-ring dating (
dendrochronology) established that some of the timbers for the building supports were from trees felled between 1190 and 1200. In the later 13th century, silty deposits had built up on the Exeter side of the bridge, allowing the land to be reclaimed for two buildings which backed onto the river and fronted onto what became Frog Street. Archaeological evidence suggests that one of the two was possibly a
tannery. The houses were demolished in the post-medieval era but the foundations survived. Several buildings were constructed next to the bridge on the Exeter side, protected from the river by a wall which extended from the west side of the church. ==See also==