Omrides

Overall, the Bible portrays the Omrides as apostates, who abandoned Yahwism for Baal worship. In terms of foreign policy, they dealt with troublesome neighbors, such as Aram-Damascus and Moab, and allied with the Kingdom of Judah via marriage. But domestically, they established Samaria as the new capital city. Eventually, Jehu revolted against them and fully restored Jeroboam's golden calf cult. The last ruler, Athaliah, survived and usurped the Judean throne. However Jehu, who was the son of Jehoshaphat, and the grandson of Nimshi, could possibly be a great-grandson of Omri (although the latter notion is not supported by the biblical text), which would extend the period of the "House of Omri" for much longer. List of reigning Omrides Most modern historians follow either the older chronologies established by William F. Albright or Edwin R. Thiele, or the newer chronologies of Gershon Galil and Kenneth Kitchen, all of which appear below. Religion Biblical scholar Edward Lipiński speculated that "Baal" does not refer to the Phoenician deity but to the "YHWH of Samaria". The pro-Judean authors of the Hebrew Bible conflated them because they considered the latter to be Yahwist heresy. The Mesha Stele likewise mentions the Yahwist orientation of the Omrides ("And Chemosh said to me, Go take Nebo against Israel, and ... and I took it: ... and I took from it the vessels of Jehovah, and offered them before Chemosh."). Royal names (Jehoram, Ahaziah, Athaliah) were theophoric and referred to Yahweh. But there is evidence that "Baal" does not refer to Yahweh, based on Jezebel's royal seal and personal background. Thus, the Omrides promoting Yahweh by integrating imagery from the Ugaritic Baal and Baal-Shamem, which the later biblical prophets accepted, falls in line with early supporters of a monolatrist Yahwism faction appearing in the 9th–8th centuriesBCE, during the time of Elijah and Hosea, but their respective depiction of Yahweh still having only marginal impact under Josiah, and not becoming lasting until the exilic and post-exilic period. Characteristics of other deities, such as Asherah and Baal, were selectively absorbed in conceptions of Yahweh. ==Historicity==

Israel Finkelstein believes the Omrides were responsible for the wealth and empire-building that was famously attributed to David and Solomon. Furthermore, they built and refurbished Samaria, Jezreel, Megiddo and Hazor. He believes these details were omitted in the Hebrew Bible because the authors disapproved of their polytheism. Christian Frevel argues that the Omrides were responsible for introducing YHWH to the Kingdom of Judah, who viewed YHWH as a patron god of the Judean state. Conversely, Israel contained a plurality of Yahwist cults. This was mostly achieved by Ahab, who gave his children theophoric names whilst expanding in the northern territories and Judah. Hazael’s conquests in Israel forced Ahab’s successors to strengthen ties with Judah, which further spread Yahwism among Judeans. It is possible that Yahwist traditions, including those about the Exodus, were preserved by the Omride family clan. Michael J. Stahl believes the biblical narratives corroborate with this historical reality. For example, Ahab repented to Yahweh after Naboth's death and consulted with Yahwist prophets before warring with Arameans. ==Archaeological evidence==

describes the oppression of Moab by Omri, king of Israel, and the Moabite victory over his unnamed son, probably referring to Ahab The Mesha Stele bears a Moabite inscription of about 840 BCE by Mesha, ruler of Moab, in which Mesha tells of the oppression of Moab by "Omri king of Israel" and his son after him, and boasts of his own victories over the latter. Though the Bible claims that Jehu killed the last Omride king Jehoram and his ally King Ahaziah of Judah in a coup about 841 BCE, afterwards going on to destroy most remaining members of the House of Omri, archaeological evidence cast some doubt on this account. The author of the Tel Dan Stele (usually identified as King Hazael of Damascus (c.842–806 BCE)) appears himself to have claimed to have killed the two kings. , 841–840 BCE. In addition, the Black Obelisk of King Shalmaneser III of Assyria, usually dated to 841-840 BCE, names Jehu as a "son of Omri." (The reign of Jehu is usually given as 841–814 BCE.) Nevertheless, the reference to "son of Omri" in the Black Obelisk in the expression "Jehu son of Omri" may be a reference to the "House of Omri", which is believed to be the Assyrian name for the Kingdom of Israel. Assyrian kings frequently referred to Omri's successors as belonging to the "House of Omri" (Bit Hu-um-ri-a). However, none of these later references are aimed at persons, but either to the land or the people. Only in relation to Jehu is mar Hu-um-ri-i, "son of Omri", used. and as this is in fact the first time that Omri as a founder is mentioned, it can not be argued that this was an established tradition and it would be very odd to do so just after Jehu had eliminated the entire house of Omri. So it seems that Jehu was in fact (or styled himself as) a descendent of Omri. List of proposed Assyrian references to the House of Omri The table below lists all the historical references to Omri in Assyrian records. ==See also==