The politics of the play have been interpreted in various ways. Chavender appears to express distaste for dictatorship while also believing it will be necessary. At one point he says that people "are ready to go mad with enthusiasm for any man strong enough to make them do anything, even if it is only Jew baiting, provided it's something tyrannical, something coercive, something that we all pretend no Englishman would submit to". Margery Morgan argues that the
Carlylean attacks on democracy articulated by Hipley define him as a Mephistophelian figure, trying to tempt Chavender, but that play presents the fascistic solution he proposes as unacceptable. Gareth Griffith, however, argues that "the play's message is not as obviously salutatory as Morgan suggests", since it contains "an underlying commitment to ruthlessness in public life".
Preface That commitment was fully expressed in the preface to the play, which is far less ambiguous, and begins with an explicit affirmation of "killing as a political function", at least of "untameable persons who are constitutionally unable to restrain their violent or acquisitive impulses". He then discusses large-scale political "exterminations": Shaw says that there is nothing new in this, since the "extermination of what the exterminators call inferior races is as old as history." What is new is that modern politicians since the French revolution have created a social principle of extermination, whether it be of aristocrats as in the case of France, or Jews as in Germany. This is an outgrowth of class conflict, but in the future such decisions can be made scientifically. ==References==