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Opus Dei

Opus Dei is a personal prelature of the Catholic Church founded in Spain on 2 October 1928 by Josemaría Escrivá. The prelature states that it helps lay and clerical members pursue holiness through everyday occupations and social responsibilities. The Holy See granted final approval in 1950 under Pope Pius XII. In 1982 Pope John Paul II affirmed its status as a personal prelature through the apostolic constitution Ut sit. Catholic Church leaders have voiced institutional support while the organization remains controversial, having faced multiple allegations of abuse and exploitation by former members.

History
painting entitled or "Be holy through your work" Foundational period Opus Dei was founded by Josemaría Escrivá on 2 October 1928 in Madrid, Spain. According to Escrivá, on that day he experienced a vision in which he "saw Opus Dei". He gave the organization the name "Opus Dei", which in Latin means "Work of God", Throughout his life, Escrivá held that the founding of Opus Dei had a supernatural character. Initially, Opus Dei was open only to men, but in 1930, Escrivá started to admit women, based on what he believed to be a communication from God. In 1939, Escrivá published The Way, a collection of 999 maxims concerning spirituality for people involved in secular affairs. Opus Dei rapidly grew during the years of the Francoist dictatorship, spreading first throughout Spain, and after 1945, expanding internationally. Escrivá had to overcome many obstacles. He later recounted that it was in Spain where Opus Dei found "the greatest difficulties" because of "enemies of personal freedom", and traditionalists who he felt misunderstood Opus Dei's ideas. In 1947, a year after Escrivá moved the organization's headquarters to Rome, Opus Dei received a decree of praise and approval from Pope Pius XII, making it an institute of "pontifical right", i.e. under the direct governance of the Pope. Post-foundational years In 1975, Escrivá died and was succeeded by Álvaro del Portillo. In 1982, Opus Dei was made into a personal prelature. This means that Opus Dei is part of the Catholic Church, and the spirituality of the members falls under the direct jurisdiction of the prelate of Opus Dei wherever they are. As to "what the law lays down for all the ordinary faithful", the lay members of Opus Dei, being no different from other Catholics, "continue to be ... under the jurisdiction of the diocesan bishop", in the words of John Paul II's Apostolic Constitution, Ut Sit. One-third of the world's bishops sent letters petitioning for the canonization of Escrivá. Escrivá was beatified in 1992 in the midst of controversy prompted by questions about his suitability for sainthood. In 2002, approximately 300,000 people gathered in St. Peter's Square on the day Pope John Paul II canonized him. There are other members whose process of beatification has been opened: Ernesto Cofiño, a father of five children and a pioneer in pediatric research in Guatemala; Montserrat Grases, a teenage Catalan student who died of cancer; Toni Zweifel, a Swiss engineer; Tomás Alvira and wife, Paquita Domínguez, a Spanish married couple; Isidoro Zorzano Ledesma, an Argentinian engineer; Dora del Hoyo, a domestic worker; Fr. José María Hernández Garnica; and Father José Luis Múzquiz de Miguel, a Spanish priest who began Opus Dei in the United States. In September 2005, Pope Benedict XVI blessed a newly installed statue of Josemaría Escrivá placed in an outside wall niche of St Peter's Basilica, a place for founders of Catholic organizations. During that same year, Opus Dei received attention due to the success of the novel The Da Vinci Code, in which both Opus Dei and the Catholic Church itself work against the protagonists. The film version was released globally in May 2006, further polarizing views on the organization. In 2014, Pope Francis through a delegate beatified Álvaro del Portillo and said that "he teaches us that in the simplicity and ordinariness of our life we can find a sure path to holiness". At the end of 2014, the prelature has spread to 69 countries, while its members are present in 90 countries. and was succeeded by Fernando Ocáriz. He was elected the new prelate of Opus Dei on 23 January 2017, and on the same day was appointed by Pope Francis as such. In 2019, Guadalupe Ortiz de Landázuri, one of the first women who joined Opus Dei, was beatified in Madrid, Spain. She is the first woman of the group to be beatified. Earlier in 2005, the first publicly-known sexual abuse case of Opus Dei in the US, against C. John McCloskey, was settled for $977,000. Opus Dei publicly acknowledged a sexual abuse case within the organisation for the first time in its history in July 2020, this one involving priest Manuel Cociña in Spain. Pope Francis: "Safeguard the charism" On 22 July 2022, Among other things, the new disposition decrees that the head of the Opus Dei can no longer become a bishop, but "is granted, by reason of his office, the use of the title of Supernumerary Apostolic Protonotary with the title of Reverend Monsignor and therefore may use the insignia [including heraldic devices] corresponding to this title". conforming to the apostolic constitution Praedicate evangelium, and mandates revision of the statutes of the personal prelature to bring them into conformity with these reforms. This reform became effective on 4 August 2022, On 8 August 2023, Pope Francis issued a new motu proprio which stated that personal prelatures such as Opus Dei, are "similar to public clerical associations of pontifical law", such as the Community of Saint Martin and the Family of Mary, while not being identified with them. == Spirituality ==
Spirituality
Doctrine , present prelate of Opus Dei Opus Dei places emphasis on certain aspects of Catholic doctrine. A central point of focus in Opus Dei's theology is the lives of the Catholic laypeople. Opus Dei emphasizes the "universal call to holiness": the belief that everyone should aspire to be a saint, as per Jesus' commandment to "Love God with all your heart" (Matthew 22:37) and "Be perfect as your heavenly Father is perfect." (Matthew 5:48) Opus Dei also teaches that sanctity is within the reach of everyone, given Jesus' teaching that his demands are "easy" and "light," as his divine assistance is assured. Opus Dei does not have monks or nuns; only a minority of its members are priests. Opus Dei emphasizes uniting spiritual life with professional, social, and family life. Members of Opus Dei lead ordinary lives, with traditional families and secular careers, Similarly, Opus Dei stresses the importance of work and professional competence. Opus Dei exhorts its members and all lay Catholics to "find God in daily life" and to perform their work as a service to society and as an offering to God. Opus Dei teaches that work not only contributes to social progress but is a "path to holiness". The biblical roots of this Catholic doctrine, according to the founder, are in the phrase "God created man to work" (Genesis 2:15) and Jesus' time as a carpenter in a small town. Escrivá also points to the gospel account that Jesus "has done everything well" (Mark 7:37). The foundation of the Christian life, as stressed by Escrivá, is divine filiation: Christians are children of God, identified with Christ's life and mission. Other main ideals of Opus Dei, according to its official literature, are freedom, respecting choice, taking personal responsibility, charity, and love of God above all and love of others. At the bottom of Escrivá's understanding of the "universal call to holiness" are two dimensions, subjective and objective, according to Fernando Ocariz, a Catholic theologian and prelate of Opus Dei since 2017. The subjective is the call given to each person to become a saint, regardless of their place in society. The objective refers to what Escrivá calls Christian materialism: all of creation, even the most material situation, is a meeting place with God, and leads to union with him. Prayers All members – whether married or unmarried, priests or laypeople – are trained to follow a 'plan of life', or 'the norms of piety', which are traditional Catholic devotions. This is in order to follow the teaching of the Catholic Catechism: "pray at specific times...to nourish continual prayer". Mortification Public attention has focused on Opus Dei's practice of mortification of the flesh. Examples include fasting and remaining silent for certain hours during the day when this is compatible with family and professional duties. Mortification has a long history in many world religions, including the Catholic Church. Popes have endorsed it as a way of 'following Christ', who died of crucifixion and who, speaking of anybody that sought to be his disciple, said: "let him deny himself, take up his cross daily and follow me" (Luke 9:23). == Organization and activities ==
Organization and activities
Governance In Pope John Paul II's 1982 decree known as the Apostolic constitution Ut Sit, Opus Dei was established as a personal prelature, an official structure of the Catholic Church, similar to a diocese in that it contains lay people and secular priests led by a bishop. However, whereas a bishop normally has a territory or diocese, the prelate of Opus Dei is pastor to the members and priests of Opus Dei worldwide, no matter what diocese they are in. Opus Dei is the only personal prelature in existence. Opus Dei's highest assembled bodies are the General Congresses, which are convened once every eight years. There are separate congresses for the men's and women's branches of Opus Dei. The General Congresses are made up of members appointed by the prelate and are responsible for advising him about the prelature's future. The men's General Congress also elects the prelate from a list of candidates chosen by their female counterparts. After the death of a prelate, a special elective General Congress is convened. The women nominate their preferred candidates for the prelate and is voted upon by the men to become the next prelate—an appointment that must be confirmed by the Pope. The prelate holds his position for life. The current prelate of Opus Dei is Fernando Ocáriz Braña, who became the third prelate of Opus Dei on 23 January 2017. The first prelate of Opus Dei was Álvaro del Portillo, who held the position from 1982 until his death in 1994. Membership , the faithful of the Opus Dei Prelature numbered 95,318 members, of which 93,203 are lay persons, men and women, and 2,115 priests. These figures do not include the priest members of Opus Dei's Priestly Society of the Holy Cross, estimated to number 2,000 in the year 2005. Women comprise 57% of the total membership. According to the study of John Allen, for the most part, Opus Dei faithful belong to the middle to low levels in society in terms of education, income, and social status. Opus Dei is made up of several different types of faithful. the distinction derives from the degree to which they make themselves available for the official activities of the Prelature and for giving formation according to the spirit of Opus Dei. Supernumeraries, the largest type, currently account for about 70% of the total membership. Typically, supernumeraries are married men and women with careers. Supernumeraries devote a portion of their day to prayer, in addition to attending regular meetings and taking part in activities such as retreats. Due to their career and family obligations, supernumeraries are not as available to the organization as the other types of faithful, but typically contribute financially and lend other types of assistance as their circumstances permit. Numeraries, the second largest type of the faithful of Opus Dei, comprise about 20% of the total membership. A study comparing Scientology and Opus Dei found some similarities as well as strong differences. This includes full availability for giving doctrinal and ascetical formation to other members, for staffing the internal government of Opus Dei if asked by the regional directors, and for moving to other countries to start or help with apostolic activities if asked by the prelate. Numeraries are expected to live in gender-specific centers run by Opus Dei, and the question of which particular center a numerary will live in depends upon the regional needs. It is considered very important for numeraries to participate in daily meals and "get-togethers" in which the sharing of news and conversation takes place. Numeraries generally have jobs outside of Opus Dei, although some are asked to work internally full-time, and thus change their professional goals in order to be available for the Prelature. The majority of numerary income is contributed to the organization. Numerary assistants are a type of numerary that exists in the Women's Branch of Opus Dei. They are responsible for the "domestic tasks in the Centres of Opus Dei, which they willingly undertake as their professional work." Associates are celibate faithful who take on one or more apostolic assignment(s) from the Prelature in giving doctrinal and ascetical formation and/or coordinating activities. They differ from numeraries in not making themselves "fully" available to staff the official undertakings of the Prelature, instead giving themselves in additional social realities, such as through their profession or to their own families. , there were roughly two thousand of these priests. Activities Leaders of Opus Dei describe the organization as a teaching entity whose main activity is to train Catholics to assume personal responsibility in sanctifying the secular world from within. This teaching is done by means of theory and practice. Its lay people and priests organize seminars, workshops, retreats, and classes to help people put the Christian faith into practice in their daily lives. Spiritual direction, one-on-one coaching with a more experienced lay person or priest, is considered the "paramount means" of training. Through these activities, they provide religious instruction (doctrinal formation), coaching in spirituality for lay people (spiritual formation), character and moral education (human formation), lessons in sanctifying one's work (professional formation), and know-how in evangelizing one's family, workplace, society and public life (apostolic formation). The official Catholic document, which established the prelature, states that Opus Dei strives "to put into practice the teaching of the universal call to sanctity, and to promote at all levels of society the sanctification of ordinary work, and by means of ordinary work." Opus Dei runs residential centers throughout the world. These centers provide residential housing for celibate members and provide doctrinal and theological education. Opus Dei is also responsible for a variety of non-profit institutions called "Corporate Works of Opus Dei." A study of the year 2005 showed that members have cooperated with other people in setting up a total of 608 social initiatives: schools and university residences (68%), technical or agricultural training centers (26%), universities, business schools, and hospitals (6%). The total assets of non-profits connected to Opus Dei are worth at least $2.8 billion. == Relations with Catholic leaders ==
Relations with Catholic leaders
: Opus Dei was founded "led by divine inspiration". Leopoldo Eijo y Garay, the bishop of Madrid, where Opus Dei was born, supported Opus Dei and defended it in the 1940s by saying that "this opus is truly Dei" (this work is truly God's). Contrary to attacks of secrecy and heresy, the bishop described Opus Dei's founder as someone who was "open as a child" and "most obedient to the Church hierarchy". In the 1950s, Pope Pius XII told the most senior Australian bishop, Cardinal Norman Gilroy, that Escrivá "is a true saint, a man sent by God for our times". Pius XII gave Opus Dei the canonical status of "pontifical right", an institution depending directly and exclusively on the Vatican in its internal governance. In 1960, Pope John XXIII commented that Opus Dei opens up "unsuspected horizons of apostolate". In 1964, Pope Paul VI praised the organization in a handwritten letter to Escrivá, saying: Opus Dei is "a vigorous expression of the perennial youth of the Church, fully open to the demands of a modern apostolate ... We look with paternal satisfaction on all that Opus Dei has achieved and is achieving for the kingdom of God, the desire of doing good that guides it, the burning love for the Church and its visible head that distinguishes it, and the ardent zeal for souls that impels it along the arduous and difficult paths of the apostolate of presence and witness in every sector of contemporary life." After the Second Vatican Council concluded in 1965, Pope Paul VI denied Opus Dei's petition to become a personal prelature, Moncada stated. Pope John Paul I, a few years before his election, wrote that Escrivá was more radical than other saints who taught about the universal call to holiness. While others emphasized monastic spirituality applied to lay people, Escrivá "it is the material work itself which must be turned into prayer and sanctity", thus providing a lay spirituality. Criticisms against Opus Dei have prompted Catholic scholars and writers like Piers Paul Read and Vittorio Messori to call Opus Dei a sign of contradiction, in reference to the biblical quote of Jesus as a "sign that is spoken against". John Carmel Heenan, Cardinal Archbishop of Westminster, said: "One of the proofs of God's favor is to be a sign of contradiction. Almost all founders of societies in the Church have suffered. Monsignor Escrivá de Balaguer is no exception. Opus Dei has been attacked, and its motives misunderstood. In this country and elsewhere, an inquiry has always vindicated Opus Dei." One of Opus Dei's most prominent supporters was Pope John Paul II. John Paul II cited Opus Dei's aim of sanctifying secular activities as a "great ideal". He emphasized that Escrivá's founding of Opus Dei was , led by divine inspiration, and he granted the organization its status as a personal prelature. Stating that Escrivá is "counted among the great witnesses of Christianity", John Paul II canonized him in 2002 and called him "the saint of ordinary life". Of the organization, John Paul II said: Concerning the group's role in the Catholic Church, critics have argued that Opus Dei's unique status as a personal prelature gives it too much independence, making it essentially a "church within a church" and that Opus Dei exerts a disproportionately large influence within the Catholic Church itself, In contrast, Catholic officials say that church authorities have even greater control of Opus Dei now that its head is a prelate appointed by the Pope, and its status as a prelature "precisely means dependence". Allen says that Escrivá's relatively quick canonization does not have anything to do with power but with improvements in procedures and John Paul II's decision to make Escrivá's sanctity and message known. The canonizations of John Paul II himself and Mother Teresa were much faster than Escrivá's. and, according to fellow Jesuit James V. Schall, was a "friend of Opus Dei". Pope Francis himself said that "I am very close friend of the Opus Dei, I love them a lot." He had a devotion to St. Josemaria, and he prayed before his relics for 45 minutes when he once visited the church of the prelature in Rome. Francis beatified Alvaro del Portillo, the successor of Escrivá. He thanked Opus Dei for its work to further the holiness of priests in the Roman Curia. As bishop of Chiclayo, who succeeded two Opus Dei bishops who headed the diocese for a total of 45 years, he built upon their work, and appointed several members of Opus Dei in "significant positions", calling them hardworking and obedient. == Controversy ==
Controversy
Throughout its history, Opus Dei has been criticized from many quarters, prompting journalists to describe Opus Dei as "the most controversial force in the Catholic Church" and founder Josemaría Escrivá as a "polarizing" figure. Criticism of Opus Dei has centered on allegations of secretiveness, and support of or participation in authoritarian or right-wing governments, including Francisco Franco's dictatorship, which governed Spain until 1975. Some journalists have researched Opus Dei separately, with many other criticisms against Opus Dei allegedly based on fabrications by opponents. In the 21st century, Opus Dei has received international attention due to the novel The Da Vinci Code and its 2006 film adaptation, both of which prominent Christians and others criticized as misleading, inaccurate and anti-Catholic. Critics such as the Jesuit Wlodimir Ledóchowski refer to Opus Dei as a Catholic, Christian, or White form of Freemasonry. Critics of Opus Dei include María del Carmen Tapia, an ex-member who was a high-ranking officer of Opus Dei for many years; liberal Catholic theologians such as James Martin, a Jesuit writer and editor; and supporters of liberation theology, such as journalist Penny Lernoux and Michael Walsh, a writer on religious matters and former Jesuit. Critics state that Opus Dei is "intensely secretive." However, members broadly make their affiliations public and host activities for all ages. Opus Dei has been accused of deceptive and aggressive recruitment practices, and instructing numeraries to form friendships and attend social gatherings explicitly for recruiting purposes. The organisation has parallels with, but also very strong differences to, Scientology. and Alberto Fujimori of Peru during the 1990s. Both Pinochet's and Fujimori's ministries and prominent supporters allegedly included members of Opus Dei. Likewise, among Opus Dei members, there were also strong detractors of Franco, such as Antonio Fontán. There have also been allegations that Escrivá expressed sympathy for Adolf Hitler. One former Opus Dei priest, Vladimir Felzmann, who has become a vocal Opus Dei critic, says that Escrivá once remarked that Hitler had been "badly treated" by the world and he further declared that "Hitler couldn't have been such a bad person. He couldn't have killed six million [Jews]. It couldn't have been more than four million." Opus Dei has also been accused of elitism through targeting of "the intellectual elite, the well-to-do, and the socially prominent". As members of Opus Dei are Catholics, Opus Dei has been subjected to the same criticisms targeted to Catholicism in general. For example, Opus Dei's position has been "to oppose sexual freedoms and promote conservative morals," according to an investigative report produced by Catholics for Choice, a group that dissents from many church teachings, notably abortion. The report further cites a study from sociologist Marco Burgos alleging Opus Dei interference in sex education programs in Honduras that contradict the Catholic faith. Between 1950 and 1980, as many as 300,000 illegal adoptions occurred in Spain in a scandal known as the lost children of Francoism. Many Catholic clergy and religious sisters at church-sponsored hospitals or other charitable organizations in Spain are alleged to have been involved, including members of Opus Dei. The Opus Dei organisation has been described as a "Holy Mafia" or "Santa Mafia" in the 1970s due to alleged "inscrutable business practices". After conducting a critical study of Opus Dei, Catholic journalist John L. Allen Jr. concluded that Opus Dei should (1) be more transparent, (2) collaborate with members of religious institutes, and (3) encourage its members to air out in public their criticisms of the institution. The piece draws on testimony from 16 women who served as numerary assistants over several decades in several countries. They report having been "coerced into domestic servitude ... through a rigid system of psychological control". Allen, Messori, and Plunkett also state that accusations that Opus Dei is secretive are unfounded. These accusations stem from a clerical paradigm which expects Opus Dei members to behave as monks and clerics, traditionally known and externally identifiable as seekers of holiness. In contrast, these journalists continue, Opus Dei's lay members, like any normal Catholic professional, are ultimately responsible for their personal actions and do not externally represent the organization that provides them religious education. Writer and broadcast analyst John L. Allen Jr. states that Opus Dei provides abundant information about itself. These journalists have noted that the historic roots of criticisms against Opus Dei can be found in influential clerical circles. As to its alleged participation in right-wing politics, especially the Francoist regime, British historians Paul Preston and Brian Crozier state that the Opus Dei members who were Franco's ministers were appointed for their talent and not for their Opus Dei membership. Also, there were notable members of Opus Dei who were vocal critics of the Franco regime such as Rafael Calvo Serer and Antonio Fontán, who was the first president of the Senate in Spain, following the adoption of a democratic constitution. The German historian and Opus Dei member Peter Berglar calls any connection made between Opus Dei and Franco's regime a "gross slander". He and others have stated that Escrivá condemned Hitler as a "rogue", a "racist" and a "tyrant". Opus Dei spokespersons also deny claims that Opus Dei members worked with General Pinochet. Allen wrote that, compared with other Catholic organizations, Opus Dei's stress on freedom and personal responsibility is extraordinarily strong. While Opus Dei spokespersons have admitted mistakes in dealing with some members and do not, as a rule, contest their grievances, supporters have rejected generalizations merely based on negative experiences of some members. John Allen concluded that Opus Dei is not "elitist" in the sense in which people often invoke the term, meaning an exclusively white-collar phenomenon. He observed that among its members are barbers, bricklayers, mechanics, and fruit sellers. Most supernumeraries are living ordinary middle-class lives, he said. As regards the claim that religious people in Spain, including Opus Dei members, were involved in the abduction of children during the Franco era, an investigation found that DNA analysis of 81 cases ruled out that they were stolen babies. The supreme court of Spain did not consider the first case of stolen babies to be proven, and the chief prosecutor of the Basque Country said that "not even reasonable evidence" of any abduction of babies had been found, after special investigations of the police. Other views Sociologists Peter Berger and Samuel Huntington suggest that Opus Dei is involved in "a deliberate attempt to construct an alternative modernity", one that engages modern culture while at the same time is resolutely loyal to Catholic traditions. Van Biema of Time magazine emphasises Opus Dei's Spanish roots as a source of misunderstandings in the Anglosphere, and suggests that as the United States becomes more Hispanic, controversies about Opus Dei (and similar Catholic organizations) will decrease. This majority vote document elaborates upon the relationship of the Church to the world at large. Catholic Social Teaching and Christian Secularity elaborate further. In 2005, John Allen published his text about Opus Dei. In 2012, Eric Sammons published a short work, "Holiness for Everyone", about the practical spirituality of St Josemaría Escrivá. ==Leadership==
Leadership
; Founder • 1928–1975: Josemaría Escrivá ; Prelates of Opus Dei • 1975–1994: Álvaro del Portillo (as General President, 1975–1982) • 1994–2016: Javier Echevarría Rodríguez • 2017–present: Fernando Ocáriz Braña == See also ==
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