depicting the birth of the Khalsa Panth on the occasion of Vaisakhi in Anandpur, 1699 Guru Gobind Rai was 33 years old when he had divine inspiration to actuate his designs and make an undying legacy. Every year at the time of
Baisakhi (springtime), thousands of devotees would come to
Anandpur to pay their obeisance and seek the Guru's blessings. In early 1699, months before
Baisakhi Day, Guru Gobind Rai sent special edicts to congregants far and wide that year the Baisakhi was going to be a unique affair. He asked them not to cut any of their hair—to come with unshorn hair under their turbans and chunis, and for the men to come with full beards. On Baisakhi Day, March 30, 1699, hundreds of thousands of people gathered around his divine temporal seat at
Anandpur Sahib. The Guru addressed the congregants with a most stirring oration on his divine mission of restoring their faith and preserving the
Sikh religion. After his inspirational discourse, he flashed his unsheathed sword and said that every great deed was preceded by equally great sacrifice: He demanded one head for oblation. "I need a head", he declared. After some trepidation one person offered himself. The Guru took him inside a tent. A little later he reappeared with his sword dripping with blood, and asked for another head. One by one, four more earnest devotees offered their heads. Every time the Guru took a person inside the tent, he came out with a bloodied sword in his hand. Thinking their Guru to have gone berserk, the congregants started to disperse. Then the Guru emerged with all five men dressed in saffron attire (bana) with a blue turban. He baptized the five in a new and unique ceremony called pahul, what Sikhs today know as the baptism ceremony called Amrit. Then the Guru asked those five baptized Sikhs to baptize him as well. This is how he became known as Guru Chela both teacher and student. He then proclaimed that the Panj Pyare—the Five Beloved Ones—would be the embodiment of the Guru himself: "Where there are Panj Pyare, there am I. When the Five meet, they are the holiest of the holy." He said whenever and wherever five baptized (Amritdhari)
Sikhs come together, the Guru would be present. All those who receive Amrit from five baptized Sikhs will be infused with the spirit of courage and strength to sacrifice. Thus with these principles he established
Khalsa Panth, the Order of the Pure Ones.
Unique identity At the same time the Guru gave his new
Khalsa a unique, indisputable, and distinct identity. The Guru gave the gift of bana, the distinctive Sikh clothing and headwear. He also offered five emblems of purity and courage. These symbols, worn by all baptized Sikhs of both sexes, are popularly known today as
Five Ks: •
Kesh, unshorn hair this a gift from god; •
Kangha, the wooden comb, which keeps the tangles out of Sikhs' hair, which shows that God keeps the tangles out of one's life; •
Kara, the iron (or steel) bracelet, which has no beginning or end, which shows that God has no beginning or end; •
Kirpan, the sword, used only to defend others weaker than the bearer; and •
Kashera, the underwear worn by Sikhs in battle so they can move freely. By being identifiable, no Sikh could ever hide behind cowardice again. Political tyranny and brutality by Islamic Rulers of the day was not the only circumstance that was lowering people's morale. Discriminatory class distinctions (the Indian "caste" system) were responsible for the people's sense of degradation. The Guru wanted to eliminate the anomalies caused by the caste system. The constitution of the Panj Pyare was the living example of his dream: both the high and low castes were amalgamated into one. Among the original Panj Pyare, there was one Khatri, shopkeeper; one jat, farmer one Chhimba, calico printer/tailor; one jheewar, one kumhar, water-carrier; and one Nai, a barber. Further the five were from distant regions - lahore, Uttar Pradesh, Gujarat and Karnataka odisha.. He gave the surname of Singh (Lion) to every Sikh and also took the name for himself. From Gobind Rai he became Guru Gobind Singh. Although he never pronounced that all Sikh women be given the surname
Kaur (Princess), it became a custom in the early 20th century and used to this day. Early texts suggest the surname
Devi be used, which is consistent with the post-Khalsa hukamnamas of Mata Sahib Devi where she is named as such. With the distinct
Khalsa identity and consciousness of purity Guru Gobind Singh gave all Sikhs the opportunity to live lives of courage, sacrifice, and equality.The birth of the Khalsa is celebrated by
Sikhs every Baisakhi Day on April 13. Baisakhi 1999 marks the 300th anniversary of Guru Gobind Singh's gift of
Panth Khalsa to all
Sikhs everywhere.
Panj Mukte After the first five initiates into the Khalsa order, the next five (out of a total of ten) were termed the
Panj Mukte ('five martyrs') and are named as follows: • Ram Singh • Fateh Singh • Deva Singh • Ishar Singh • Tahil Singh
After the first ten baptisms According to the
Guru Kian Sakhian, after the first ten baptisms (
Panj Piare and
Panj Mukte), around 20,000 men were ready to accept the baptism whilst a few rejected it. The list of men in-sequence who then underwent the
Pahul were:
Mani Ram, Diwan Bachittar Das, Ude Rai, Anik Das, Ajaib Das, Ajaib Chand, Chaupat Rai, Diwan Dharam Chand,
Alam Chand Nachna, and Sahib Ram Koer. This group was then followed by Rai Chand Multani, Gurbakhsh Rai, Pandit Kirpa Ram Dutt of Mattan, Subeg Chand, Gurmukh Das, Sanmukh Das, Amrik Chand, Purohit Daya Ram, Ratna, Gani Das, Lal Chand Peshauria, Rup Chand, Sodhi Dip Chand, Nand Chand, Nanu Rai of Diwali, and Hazari, Bhandari and Darbari of
Sirhind. As many as 80,000 men are said to have been baptized in the first few days after Vaisakhi 1699. == Gender ==