Canon law for benefices can be traced back to the councils of
First and
Second Councils of Orléans in 511 and 533, and
Lyons in 566. The councils established the principle of grants of property to clergymen which were dependent upon the holding of particular offices. These principles were retained in the
Church of England and were codified so that such a position was vacated only on • Death; • Resignation; • Cessation due to appointment to an incompatible position; • Deprivation through ecclesiastical courts on the grounds of bastardy or moral fault; • Conviction of
simony; or • Failure to read services according to the
Book of Common Prayer and sentence of deprivation. Plural occupancy was gradually restricted due to abuses by non-resident officeholders delegating priestly duties to assistants. The difficulty of removing the beneficiary of such a freehold was a source of continued conflict. In practice only "open and notorious evil living" sufficed to remove an incumbent unwillingly. Conflict over tithes in particular led to the fixing of tithes under the
Tithe Commutation Act 1836, and their abolition in 1935. Increasingly rectors and vicars are not appointed, the right under which the patron makes a presentation of the living to his chosen candidate being suspended under section 67 of the pastoral measure 1983, and perhaps 3,500 clergy are consequently merely licensed by the bishop as priests-in-charge; although 5,500 rectors and vicars continue to enjoy freehold, but all are invited to relinquish the freehold and change to "
common tenure" (to which all licensed clergy will automatically transfer in 2011). There is no contract, and no employment in any case: freeholders, licensed clergy, and those under common tenure are in law "office-holders". ==Abolition==