of the Chinese
Tang dynasty. Circa 650 CE, Gilgit came under Tang suzerainty at the time the fall of
Western Turkic Khaganate due to
Tang military campaigns in the region. As early as 656 the
Tibetan Empire attacked the Patola Shahis southwest of the Tang protectorate. In the late 600s CE, the rising
Tibetan Empire wrestled control of the region from the Tang dynasty. Faced with growing influence of the
Umayyad Caliphate and then the
Abbasid Caliphate to the west, the Tibetan Empire was forced to ally themselves with the Islamic caliphates. The region was then contested by Tang and Tibetan forces, and their respective vassal states, until the mid-700s. Rulers of Gilgit formed an alliance with the Tang dynasty and held back the Arabs with their help. Between 644 and 655,
Navasurendrāditya-nandin became king of Palola Sāhi dynasty in Gilgit. Numerous Sanskrit inscriptions, including the
Danyor Rock Inscriptions, were discovered to be from his reign. In the late 600s and early 700s, Jayamaṅgalavikramāditya-nandin was king of Gilgit. By at least 719/720,
Ladakh (Mard) became part of the
Tibetan Empire. By that time,
Buddhism was practiced in
Baltistan, and
Sanskrit was the written language. Buddhism became firmly established in the region. Great monasteries were established, with education in Sanskrit language regarding Indian religions and philosophy. Trade expanded between Ladakh and Gilgit-Baltistan. The rulers of Leh in Ladakh became increasingly influential in Balti culture and customs, and the chiefs of the region became vassals to the Ladakhis and Tibetan paramountcy. In 720, the delegation of
Surendrāditya () reached the Tang imperial court. He was referred to by Tang records as the king of Great Palola; however, it is unknown if Baltistan was under Gilgit rule at the time. The Tang emperor also granted the ruler of Cashmere, Chandrāpīḍa ("Tchen-fo-lo-pi-li"), the title of "King of Cashmere". By 721/722, Baltistan had come under the influence of the Tibetan Empire. In 721–722, the Tibetan army attempted but failed to capture Gilgit or Bruzha (Yasin valley). By this time, according to Tang records, the king of Little Palola was Mo-ching-mang (). He had visited Tang court requesting military assistance against the Tibetans. Numerous ornate gilded Buddhas, often wearing elaborate crowns, are known from Gilgit at this period, which were often dedicated by local rulers. Among the dignitaries which have been recorded in these inscriptions are: Shri Surabi in 678 CE, Princess Devasri in 714 CE, King Nandivikramadityanandi in 715 CE. The figures of the kings frequently appear as donors at the base of these statues, together with identifying inscriptions. ==Tibetan suzerainty==