In early 1860 Peta Nocona led the Comanches in a raid through
Parker County, Texas, which ironically was named in honor of his wife's family. After the raid he returned with his band to what he believed was a safe retreat under the sandstone bluffs of
Pease River near where Mule Creek flowed into the stream. The site was long a favorite of the Comanche, providing both cover from the fierce blue northers that hit the plains, and ample forage for their ponies, with easy
buffalo hunting from the nearby herds. But the raids of the Comanche had brought pressure in
Austin to protect the settlers, and Texas
Governor Sam Houston had commissioned Ranger Captain Sul Ross to organize a company of 40 Rangers and 20 militia to put a stop to the Indian raids. The company of 60 was based at
Fort Belknap, in Young County. Sul Ross quickly ascertained that he simply did not have sufficient men to guard the frontier, and instead determined that the best way to protect the settlers was to take the offensive to the Indians at the earliest opportunity. In preparation, he began to scout the area for sign of Indian camps. After Peta Nocona's raid into Parker County, Sul Ross and his fighters started tracking the band of Nokoni Comanche, who were considered the hardiest fighters among the Comanche, who were in turn considered the fiercest of the Plains Indians. Modern research has revealed that Peta Nocona did not intend to stay at Pease River, and was preparing to move on when the attack came on his camp that December day. In the popular account recollected by Sul Ross and first printed in James T. DeShields' 1886 book
Cynthia Ann Parker, after a chase of a mile (1.6 km) or so, he and Ranger Tom Killiheir hotly pursued a man they thought was a chief from his headdress, who had a second Indian on the back of his pony, and a second pony with a woman carrying a small infant. The Rangers pulled up and either (Ross claimed he shot the man, Killiheir said he did, one of the two shot the second Indian on the back of the chief's pony. It turned out to be a
Mexican girl on the back of Nocona's pony, and both white men would later claim that they did not know she was a girl, with only her head showing out of the buffalo robe. She was killed instantly by the shot, and as she died, pulled the chief, supposedly Peta Nocona, off the horse. The Comanche chief recovered and began to fire arrows at the approaching Ross, one striking the horse on which the Ranger captain was mounted. One shot from Ross's pistols reportedly broke Nocona's arm, while two other shots reportedly hit his body. Apparently mortally wounded, Nocona managed to drag himself to a small tree and bracing himself against it began to chant the Comanche death song. Captain Ross's
Mexican-born servant, Antonio Martinez, who spoke Comanche, and reportedly had been taken captive as a child by Nocona, approached the dying warrior and spoke to him in the Comanche language. As an
interpreter for Captain Ross, Antonio Martinez told Nocona to surrender. The fierce Comanche's response was a dying attempt to hurl a lance at the Ranger leader. His family captured—except for his son Quanah, who had escaped the slaughter—and his warriors dead or dying, their families dead or prisoners, Nocona was executed on the spot by a
shotgun wielded by Martinez, while the woman supposedly screamed his name and wept. The popular account of the Battle of Pease River is called into question by conflicting accounts from participants including Ross himself. There is evidence in his later correspondence that Ross was aware of the political advantages conferred by widely held perceptions about his role in the incident at Pease River. The record also indicates his own version of the story changed over time, generally casting his involvement in a more positive and grandiose light. Once he had come into the reservation, and the topic arose with him, Quanah Parker adamantly denied that the man killed when his mother was recovered/recaptured was his father. Further, Quanah Parker had told his fellow warriors for years that his father had made good his escape from Pease River, and had died years later. Quanah said that he and his father, along with a few others, had left the camp late the night before to go hunting, and thus were not present the morning of the attack on their warband, and when they returned, virtually no adults were left alive to tell him or his father exactly what had taken place, or what had become of his wife and two youngest children. Not knowing whether his wife and youngest children were even alive, Peta Nocona made the hard decision to flee, in order to assure the safety of his remaining son. According to Quanah, Ross did not know who the man he killed was, and his father was away with him, and virtually all the warriors when the attack occurred, and lived four more years, before old battle wounds finally killed him. It must be also noted that a rare book from that period supports Quanah's claim that his father did not die at Pease River. In a book decades out of print, written in 1890,
Carbine & Lance, The Story of Old Fort Sill, by Colonel W.S. Nye, the Colonel buttresses Quanah's version of the story. Ney says: "Accounts vary as to what happened. Captain Ross, who was acclaimed a hero for the deed, claimed and probably honestly believed that he had caught and killed Peta Nacona. But in the melee he pursued and shot Nawkohnee's Mexican slave, who was trying to save the fleeing Comanche women". Nye claimed that he encountered men who saw Nocona alive several years after the Pease River fight, when he was ill with an infected war wound. This version strongly supports Quanah's claim that his father survived Pease River, and died three to four years later of an infected wound. A 2012 book,
Myth, Memory and Massacre: The Pease River Capture of Cynthia Ann Parker by Texas Tech University history professor emeritus, Paul H. Carlson and Tom Crum debunks most of the material in the apparently politically inspired 1886 book of James T. Deshields. They also document the primary sources who verify that Peta Nocona was not at the scene of the massacre and died around 1865, not December 1860. ==Aftermath==