The 1957 Iraqi census was recognized as the last reliable census before the
Arabization policies of the
Ba'ath regime. It recorded 567,000 Turkmen out of a total population of 6.3 million. This put them third, behind
Arabs and
Kurds. Throughout Ba'athist rule, many Iraqi Turkmen would register as Arabs in order to avoid being targeted. The Iraqi Turkmen had a history of migrating to Turkey in times of crisis dating back as early as the
Mosul question. However, due to the intensified political and social repression, the Iraqi Turkmen diaspora in Turkey increased significantly during the Ba'ath period and began to change Turkmen practices in Iraq itself. Around the same time the government of al-Bakr signed the 1970 accord with the Kurdish rebels, it was making similar gestures toward Turkmen organizations. In January 1970, the Iraqi government issued a resolution recognizing the Turkmen as an ethnic group with language and cultural rights. It referred to Turkmen as "the Turkmen minority" which spoke "Turkmani" rather than Turkish, and it specified seven rights supported by the government, such as the native language classes in primary schools, the translation of school materials, the creation of a union for Turkmen litterateurs, and the growth of Turkmen programming on Kirkuk's local television. The Turkmen Brotherhood Association continued to focus on Turkmen interests but moved in accordance with the Ba'ath regime and praised the developments in minority rights. However, immediately after, the actions of the Ba'ath regime toward Turkmen began to contradict the 1970 Turkmen rights resolution. In 1977, the
Revolutionary Command Council took over the editorial committee of the Kardeşlik magazine and significantly diluted its original mission for a communal Turkmen identity. In the same year, the Iraqi government shut down a Turkish cultural center attached to the Turkish consulate in Kirkuk. The Turkish Foreign Ministry regarded the Anti-Turkish actions of the Iraqi government as a political matter.
Salih Mahdi Ammash, the Vice President of Iraq, visited Turkey on January 16, 1971, for one week, and discussed the situation of the Iraqi Turkmen in the official visit. However, the Ba'athist government intensified its efforts to change the ethnic structure of the Turkmen territories. Local authority of villages and local quarters in big cities was given to Arabs, even in villages where all residents were Turkmen. Arabs were rewarded to settle in Turkmen territories. The Turkmen names of the villages were changed to Arabic. The name of Kirkuk was officially changed to "Al-Tamim" in accordance with the order of Presidency number 41 of January, 20, 1976. Arab settlers in Kirkuk were compensated for their traveling costs, given financial support, and convenient loans for buildings. Turkmen were banned from selling their houses to other Turkmen, but were allowed to sell to Arabs. Arab men were awarded 10,000 IQD (then equal to 33,000 USD) to marry Turkmen women. Turkmen clerics were banned from giving sermons in the Turkmen language and were put under pressure by the government. Turkish President
Fahri Korutürk visited Kirkuk on April 27, 1976 during his official visit to Iraq. The Turkmen held a ceremony for him, although once he left, many Turkmen who attended the ceremony were arrested. In 1976, new regulations enclosing especially the Turkmen territories were carried out through the administrative division of the country. Management of all Turkmen social, political, and cultural establishments were given to Arabs. The persecution of Turkmen intensified in 1979 when Saddam Hussein came to power, and was seen as the darkest time period in Iraqi Turkmen history. Although Hassan al-Bakr was the president from 1968 to 1979, Saddam Hussein had been very active in the government and gave the ideas for many of the policies against the Turkmen. After Saddam Hussein came to power in 1979, the persecution of Iraqi Turkmen intensified. At a Baghdad press conference in 1980, when asked about the executions, Saddam Hussein stated that "these are Iraqi citizens, they committed a crime, they got their punishment. They say they are Turks, so let those people take their bones, do we ever ask what you did to the Arabs in
Iskenderun?" In 1976,
Arabization policies by the state also intensified. The Iraqi government first banned the
Turkish language in 1972. Under Saddam Hussein, in the 1980s, further bans on the Turkish language were made and enforced. While Iraqi Turkmen were targets of several massacres, such as in
1924,
1946, and
1959, the Iraqi Ba'ath Party was responsible for the massacres on Iraqi Turkmen between 1979 until 2003. Over 20 Turkmen villages and settlements were depopulated and destroyed by the Iraqi army during the Anfal campaign. During the
Iran-Iraq war from 1980 to 1988, Iraqi Turkmen were heavily conscripted into the Iraqi army and sent to the front lines, and formed a significant part of the Iraqi casualties. The Ba'athist government destroyed thousands of Turkmen houses under the pretext of needing land for military infrastructure. Before the Iran-Iraq war, the Iraqi government generally accused Turkmen of spying for Turkey before executing them, although during the war, it began accusing the Turkmen of spying for Iran. In November 1985, all Turkmen territories, especially Kirkuk, were put under an extensive search operation by the Iraqi army. Turkmen were assaulted, and Arab settlers looted with impunity. The Iraqi constitution adopted on July 7, 1990, only recognized Arabs and Kurds. Iraqi Turkmen villages and towns were often destroyed to make space for Arab settlers. Although the Iraqi Turkmen were not always expelled, Arab neighborhoods were established in their settlements, and the demographic balance changed as the Arab migrations continued and the Arab presence expanded. Several presidential decrees and directives from state security and intelligence organizations had specifically focused on Iraqi Turkmen. On May 6, 1980, Iraqi Military Intelligence issued directive 1559, ordering the deportation of Iraqi Turkmen officials from Kirkuk. It instructed the Iraqi Army to "identify the places where Turkmen officials are working in governmental offices to deport them to
other governorates in order to disperse them and prevent them from concentrating in
this governorate". In addition, on 30 October 1981, the Revolution's Command Council issued decree 1391, with paragraph 13 noting that "this directive is specially aimed at Turkmen and Kurdish officials and workers who are living in Kirkuk". Iraqi Turkmen who remained in their traditional settlements continued to face Arabization policies. School names, neighborhoods, villages, streets, markets, and mosques with Turkic names were changed to Arabic names. Many Iraqi Turkmen villages were demolished without being rebuilt, especially during the 1990s. After the 1991 Iraqi uprisings, the USA established no-fly zones over Iraqi Kurdistan. The no-fly zones had split the Turkmen region, with half being under the no-fly zones under Kurdish authority, and the other half still under Iraqi authority. Turkmen organizations in Iraq were completely banned. Some Turkmen organizations were given asylum in the KRG, but faced restrictions and were sometimes even massacred by the Peshmerga. There was a large wave of Turkmen immigration outside of Iraq. The Turkish government was reluctant to confront the Iraqi government about the persecution of Iraqi Turkmen. Turkey used a divide and conquer policy on the KDP and PUK, although after the Kurdish victory in the 1991 Iraqi uprisings, the United States closely intervened in consolidating Kurdish control of northern Iraq, establishing a no-fly zone and recognizing the autonomous government. After the failure of the Turkish divide and conquer policy, support for the Turkmen began as another method of countering Kurds. Umit Bayat, representative of the Turkmen movement in Turkey, and several other Turkmen officials, claimed that Turkey had long branded itself as the defender of Iraqi Turkmen, but did not confront Saddam Hussein. 21st century Turkish political commentators generally concluded that Turkish support for Iraqi Turkmen was to give the Turkish state a place in Iraqi Kurdish affairs after the Kurds gained official autonomy, which prevented Turkey to freely intervene in Iraqi Kurdistan, leading Turkey to use the safety of Turkmen and presence of PKK as causes for intervention. Furthermore, the government of Turgut Ozal, motivated by the Turkish-Islamic synthesis, only advocated for Sunni Turkmen, completely ignoring Shia Turkmen. The Ba'athist government, while repressing Iraqi Turkmen, commonly accused Sunni Turkmen of collaborating with Turkey, and Shia Turkmen of collaborating with pro-Iran groups, and arrests of Turkmen civilians were extremely widespread. There was a historically large community of Iraqi Turkmen who adhered to
Bektashi Alevism. However, most of them converted to Twelverism due to pressure before Saddam Hussein. Under Saddam Hussein, the remaining Alevi Turkmen were oppressed, and the historic Bektashi tekke in the Tisin neighborhood of Kirkuk was destroyed by the Iraqi army. Many more Alevi Turkmen converted to Twelverism because of the intense pressure under Saddam Hussein, although some remained Alevi. == Aftermath ==