Vision of the Church of Nigeria One of Akinola's first actions as primate was to convene 400 bishops, priests, lay members, and members of the
Mothers' Union to discuss a new vision for the Church of Nigeria; it was chaired by
Ernest Shonekan, a former Nigerian president. The vision the group posed was: "The Church of Nigeria (Anglican Communion) shall be; bible-based, spiritually dynamic, united, disciplined, self supporting, committed to pragmatic evangelism, social welfare and a Church that epitomizes the genuine love of Christ." His first reaction to the
Windsor Report of 2004 was outspoken and critical, but the statement from the primates gathered at the first African Anglican Bishop's Conference, headed by Akinola, was more moderate and expressed commitment to the future of the Anglican Communion. However, while strenuously supporting those parts of the Windsor Report that addressed the issue of the Anglican Communion's treatment of non-heterosexuals, he has not followed with those parts that deplore overseas interventions in the
Episcopal Church and has, on the contrary, set up a missionary body, the
Convocation of Anglicans in North America, to formalise the ties between
break-away Anglicans in the United States and the Church of Nigeria. In September 2005, Akinola spoke out against the
Anglican Episcopal Church of Brazil's
deposition of an evangelical bishop and
excommunication of over 30 priests. In September 2005, the Church of Nigeria redefined its relationship with the Anglican Communion in its constitution, stating that it is in "Communion with all Anglican churches, dioceses, and provinces that uphold and maintain the historic faith, doctrine, sacraments, and discipline of the one Holy, Catholic, and Apostolic Church." In a later press release, Akinola clarified, "We want to state that our intention in amending the 2002 Constitution of the Church of Nigeria was to make clear that we are committed to the historic faith once delivered to the Saints, practice and the traditional formularies of the Church... We treasure our place within the worldwide family of the Anglican Communion but we are distressed by the unilateral actions of those provinces that are clearly determined to redefine what our common faith was once. We have chosen not to be yoked to them as we prefer to exercise our freedom to remain faithful. We continue to pray, however, that there will be a genuine demonstration of repentance." On 12 November 2005, Akinola signed a Covenant of Concordat with the Presiding Bishops of the
Reformed Episcopal Church and the
Anglican Province of America. Akinola refused to take
Holy Communion in company with the
Presiding bishop of the Episcopal Church, both at the
Primates Meeting at Dromantine in 2005 and
Dar es Salaam in 2007 and, on the latter occasion, he issued a press release to publicise and explain his refusal and that of others associated with him. Akinola's name as chairman of the Global South Primates heads the list of signatories to a letter to the Archbishop of Canterbury on 15 November 2005. In this letter, Europe is described as "a spiritual desert", and the actions of the Church of England, in supporting the new civil partnerships laws, are said to give "the appearance of evil". Three of the bishops whose names appeared on the document at the Global South website (President Bishop
Clive Handford of Jerusalem and the Middle East; the primate of the
West Indies, Archbishop Drexel Gomez; and the presiding bishop of the
Southern Cone, Bishop Gregory Venables) denied signing or approving the letter, and criticised it as "an act of impatience", "scandalous", and "megaphone diplomacy". Akinola was among the Global South leaders who opposed the consecration of
Gene Robinson, the first openly gay bishop in the Anglican Communion. This group successfully pressed for the voluntary withdrawal of the Episcopalian representatives from the
Anglican Consultative Council's meeting in
Nottingham in 2005. However, there were representatives present who intended to make a presentation supporting the full inclusion of gays and lesbians in the life of the Church, for which a vote of thanks was passed. In August 2005, he denounced a statement of the Church of England's
House of Bishops on civil partnerships and called for the disciplining of the Church of England and Episcopal Church because the Communion had not changed its position on same-sex partnerships. Since the Anglican Communion has historically been defined as those churches in communion with the
See of Canterbury, whose archbishop is head of the Church of England and thus
primus inter pares in the Anglican Communion, this led to speculation that Akinola was positioning himself as a possible international leader of a more conservative church than the present Anglican Communion, which would no longer recognise the authority or primacy of the Archbishop of Canterbury. However, he attended the subsequent Primates Meeting in Tanzania in 2007, but he absented himself from all the celebrations of the Eucharist during that meeting. In May 2007, he flew to the United States to install
Martyn Minns, a priest who had left the Episcopal Church of the United States, as a bishop of the Church of Nigeria. Akinola reportedly ignored requests from both the presiding bishop and the Archbishop of Canterbury not to do this. However, the timing of the requests and their intent, relative to Akinola's departure from Nigeria, is a contention. The newly installed bishop indicated at a press conference that the intention was to replace the Episcopal Church as an organ of the Anglican Communion with a structure formed under the auspices of the Church of Nigeria. Akinola was one of the principal founders of the
Global Anglican Future Conference, an international gathering of conservative Anglican bishops, and declared the Church of Nigeria to be in full communion with the newly created
Anglican Church in North America, which was founded to develop an alternative—albeit one unrecognized by the Church of England—ecclesiastical structure to the
Episcopal Church of the United States within the Anglican Communion.
Homosexuality laws in Nigeria In September 2006, the Standing Committee of the Church of Nigeria, headed by Akinola, issued a "Message to the Nation", taking up ten political controversies in Nigeria, among them a
bill regarding same-sex relationships: "The Church commends the law-makers for their prompt reaction to outlaw same-sex relationships in Nigeria and calls for the bill to be passed since the idea expressed in the bill is the moral position of Nigerians regarding human sexuality." The bill in question, as well as criminalising same-sex marriage, also proposed to criminalise "Registration of Gay Clubs, Societies and organizations" and "Publicity, procession and public show of same-sex amorous relationship through the electronic or print media physically, directly, indirectly or otherwise", on penalty of up to 5 years of imprisonment. The
United States State Department formally challenged the proposed legislation as a breach of Nigeria's obligations under the
International Covenant on Civil and Political Rights. Some Western supporters of the bill justify the legislation on the basis that it does not support the stoning of non-heterosexual people under the
Sharia code.
Reaction to Muslim cartoon riots In February 2006, Muslim rioting over the
Danish newspaper cartoon controversy spread to Nigeria. Rioters targeted Christians and their property, resulting in reportedly 43 deaths, 30 burned churches, and 250 destroyed shops and houses. Included among the victims was the family of one of Akinola's bishops,
Benjamin Kwashi, the Bishop of
Jos, who was out of the country at the time. Kwashi's home was broken into, and his wife was tortured and sexually assaulted, resulting in her temporary blindness. The rioters also severely beat Kwashi's teenage son. In response to the rioting, Akinola stated in his capacity as president of the
Christian Association of Nigeria: "May we at this stage remind our Muslim brothers that they do not have the monopoly of violence in this nation." Some criticized this statement as inciting Christian counter-riots against Muslim targets in Nigeria. (For example, Christian mobs in
Onitsha retaliated against Muslims, killing 80 persons, and burned a Muslim district with 100 homes, forcing hundreds of Muslims to flee the city.) American evangelical leader
Rick Warren, however, wrote that Akinola's angry response "was no more characteristic than
Nelson Mandela's apartheid-era statement that 'sooner or later this violence is going to spread to whites'". == References ==