• ''L'Histoire de Chelidonius Tigurinus'' (Paris, 1556) - A political discourse focusing mainly on the education of the ideal Christian prince and his qualities, proclaiming monarchy as the most profitable political system. •
Histoires des amans fortunez (Paris, 1558) - A collection of nouvelles of love and betrayal, written in the style of Boccaccio's
Decameron. Originally attributed to Marguerite of Navarre, this work was renamed to
Heptaméron in 1559. •
Le Théâtre du monde (Paris, 1558) - Divided into three main sections, this philosophical treatise deals with the miseries of Man, and the various kinds of adversities (e.g. wars, diseases, famines, etc.) he has to endure during his lifetime. •
Bref discours de l’excellence et dignité de l’homme (Paris, 1559) - A discourse on Man's virtues and abilities, praising both his body and mind. Soon after its first publication as a separate work, it also appeared as a supplement of
Le Théâtre du monde. •
Histoires tragiques (Paris, 1559) - A collection of six cautionary tales taken from
Matteo Bandello's Novelle and translated into French. The third story entitled 'Histoire troisieme de deux Amants, don't l'un mourut de venin, l'autre de tristesse' influenced
William Shakespeare to write his
Romeo and Juliet. •
Histoires prodigieuses (Paris, 1560) - A collection of extraordinary stories of monstrous births, demons, sea-monsters, serpents, creatures half-man and half-animal, precious stones, floods, comets, earthquakes and other natural phenomena. •
Histoire des persecutions de l’Eglise chrestienne et catholique (Paris, 1572) - A narration of the afflictions of the early Christian Church during the time of the Roman Empire. This work was published posthumously and is most probably a French translation of an earlier work. ==References==