Scholars and scientists describe the book's proposals as
pseudoscience and
pseudoarchaeology. Canadian author
Heather Pringle places
Fingerprints within a pseudoscientific lineage that stretches from the writings of H. S. Bellamy and Denis Saurat to
Heinrich Himmler's racial research institute, the
Ahnenerbe, and the theories of Nazi archaeologist
Edmund Kiss. She highlights the book's "wild speculations" about the origins of Tiwanaku and calls Hancock a "fabulist".
Kenneth Feder likens the book to a "Victorian travelogue" written by an author without archaeological training. He notes that Hancock credits a mysterious white people for the accomplishments of the ancient civilizations he visits and that Hancock describes the Maya as "jungle-dwelling Indians" incapable of devising a sophisticated calendar. Feder considers Hancock's synthesis of fringe writers such as
Ignatius Donnelly,
Charles Hapgood,
Arthur Posnansky,
Robert Bauval and Anthony West "very hard to swallow, indeed."
Fingerprints of the Gods has been translated into 27 languages and is estimated to have sold five million copies worldwide. Hancock responded to his critics with a 2001 edition titled
Fingerprints of the Gods: The Quest Continues, which added a new introduction and appendices. Mikey Brass, reviewing in
Skeptical Inquirer, remarked that Hancock "didn't change a word" of the original text and continued to defend the disputed claims. The updated edition left unanswered the scientific evidence that challenged his statements about "Earth Crustal Displacement" and the "frozen mammoths". ==Influence==