In the
Polish People's Republic during the 1970s and 1980s, several books (sometimes as long as 500 pages) were printed in quantities often exceeding 5,000 copies. In 1980 and 1981, during the short legal existence of
Solidarity trade union, actual newspapers were also published. Most of the Polish
underground press was organized in the 1970s by the
Movement for Defense of Human and Civic Rights (ROPCiO) and
Workers' Defence Committee (KOR). Over several years, alongside hundreds of small individual publishers, several large underground publishing houses were created, fueled by supplies smuggled from abroad or stolen from the backrooms of
official publishing houses. Throughout the communist era, Poland's Catholic Church and some Christian organizations and groups were allowed to publish a number of periodicals with a certain amount of freedom and a more or less clear anti-communist stand in various periods - but censored. The weekly
Tygodnik Powszechny, half openly supporting KOR since 1976 and
Solidarity since 1980, and monthly
Więż were among the most popular. A news-sheet
Solidarność, printed in the Gdansk shipyard during the
August 1980 strike, reached a print run of 30,000 copies daily. The communist regime then allowed for two legal periodics to be published under the government control and censorship, yet with a significant margin of freedom: in January 1981, a regional weekly
Jedność in Szczecin, and in May the nationwide weekly
Tygodnik Solidarność with
Tadeusz Mazowiecki as chief editor and circulation of 500,000. Both newspapers were dependent on the government grants of printing paper, which limited the number of copies. Semi-legal news bulletins were printed by Solidarity and other opposition groups in almost every town, on paper sent as an aid by some Scandinavian and Western-European trade unions, without the regime's consent, but for the time being rarely prosecuted. All that ended December 13, 1981, when General
Wojciech Jaruzelski imposed martial law and banned Solidarity. The Polish underground press drew on experiences of
Second World War veterans of
Armia Krajowa and much attention was paid to conspiracy; however, after
martial law in Poland and the government crackdown on
Solidarity, the activities of underground publishing were significantly curtailed for several years. Nevertheless, with the communist government losing power in the second half of the 1980s, production of Polish underground printing (
bibuła) dramatically increased, and many publications were distributed throughout the entire country. After the
Revolutions of 1989 some of the underground publishers in Poland transformed into regular and legal publishing houses. There were important differences of scale between Polish underground publishing and the
samizdats of the Soviet Union, Hungary, Czechoslovakia, and other countries in the
Soviet Bloc. In the 1980s, at any given time there were around one hundred independent publishers in Poland who formed an exceptionally vibrant segment of the black market. Books were sold through underground distribution channels to paying customers, including subscribers. Among the few hundred regional periodicals with a usual hand-to-hand circulation of 2,000-5,000, the countrywide "Tygodnik Mazowsze" weekly reached an average circulation of 60,000 - 80,000 copies, while some issues topped 100,000. The estimated production of books and thick journals can be put close to one thousand per year and more than one million copies. Other products on this market included audio cassettes, videocassettes, posters, postcards, calendars, stamps and buttons. As an indication of how many Poles had access to underground publications in the martial-law decade, 3 of every 4 responders in a research in Kraków by the Niezależne Biuro Badania Opinii Społecznej NSZZ „Solidarność” (Solidarity's Independent Public Opinion Poll Bureau) in 1985 claimed to read it (26% "regularly", 47% "often", 22% chose "irregular and rare", with the remaining 5% declaring "never". However, this range of influence had to be far more modest in smaller towns and countryside, where few underground groups were active. ==See also==