Goya depicts a large figure feasting on a human form. The human head and part of the left arm have already been consumed. The right arm has probably been eaten too, though it could be folded in front of the body and held in place by the larger figure's thumbs. The larger figure is on the point of taking another bite from the left arm; as he looms from the darkness, his mouth gapes and his eyes bulge widely. The only other brightness in the picture comes from the white flesh, the red blood of the corpse, and the white knuckles of the larger figure as he digs his fingers into the back of the body. Various interpretations of the meaning of the picture have been offered: the conflict between youth and old age, time as the devourer of all things, the
wrath of God and an allegory of the situation in Spain, where the fatherland consumed its children in wars and revolution. There have been explanations rooted in Goya's relationships with his son, Javier, the only of his six children to survive to adulthood, or with his live-in housekeeper and possible mistress,
Leocadia Zorrilla; the sex of the body being consumed cannot be determined with certainty. If Goya made any notes on the picture, they did not survive, as he never intended the picture for public exhibition. The mood of the painting is in stark contrast to Rubens'
Saturn, as the central figure is acting out of
madness rather than calculating reason, and the consumed figure is completely lifeless rather than in clear pain. Goya had likely seen Rubens'
Saturn in his life, but the degree to which inspiration was taken (if any) is unknown. Goya made a chalk drawing of the same subject in 1796–97: it showed a figure biting on the leg of one person while he holds another to eat, with none of the gore or madness of the later work. Goya scholar Fred Licht has raised doubts regarding the traditional title, stating that it may "very well be misleading." He notes that the traditional iconographical attributes associated with Saturn (such as his
scythe or
hourglass) are absent from the painting, and the body of the smaller figure does not resemble that of an infant, or even truly an anatomically accurate human at all. He states that much like the other Black Paintings, "one must take the title with a grain of salt." Licht offers the alternative explanation that the painting is an inversion of
antisemitic artistic depictions of Jewish figures eating children, a reference to the alleged
blood libel. In this way, the larger figure represents the fears of Jews manifesting in real violence against them, as "real bestiality is born of imagined bestiality," although he concedes this is impossible to prove and, like the Saturn interpretation, demonstrates the varied intent of Goya in the composition. Additionally, he argues that the very act of naming the black paintings is an attempt to impose rationale on pictures which forces one to contemplate chaos and nothingness, a primary theme in the black paintings. It has been questioned whether the consumed figure is male. The art historian John J. Ciofalo writes that "the victim appears to be an adult and, given the curvaceous buttocks and legs, a female." Moreover, in other versions, the sons are alive and struggling or at least have heads, so the viewer can identify or sympathize. The victim is not struggling in Saturn's vice-like, blood-oozing grip, which cuts into her body, because she is dead, not to mention headless. She does not, to say the least, encourage identification. The identification flows toward Saturn. Ciofalo concludes: "The overwhelming feeling of the image is one of violent and insatiable lust, underscored, to put it mildly, by the livid and enormously engorged penis between his legs...utter male fury has hardly before or since been captured so vividly." ==Transfer from the Quinta del Sordo==