In its original meaning, 'potluck' referred to pots on communal fires, and the notion that one had to try their luck with the unknown quality of their contents. In North America, this to refer to events where attendees each contributed dishes, although as of 2013 little was written on how this evolution took place. Events containing the same dynamic were present outside of the United States, for instance in early forms of picnic and the pre-19th century
smörgåsbord. Early American potlucks were held by
Protestant churches, permitting a venue for matchmaking, building group cohesion, preventing juvenile delinquency and fundraising. Over the course of the 19th and early 20th century, church potlucks evolved in American immigrant communities. By the 1930s, scenes such as those described in the 1840s of Norwegian farmer's wives bringing together multitudes of dishes "to share and to pass" were antiquated, and the potluck often served as a fundraising mechanism for ethnic minorities catering to an audiences of different ethnicities. During the
interwar period, potlucks were a common fundraising activity for churches and other community organizations. As
World War II began and
rationing set in, potlucks provided a way for households to entertain without needing to provide for every guest. Into the 1950s, potlucks continued their popularity as
Tupperware gained uptake, making the transport of food to events easier.
Three-bean salads were common at potlucks, as were casseroles, the latter lauded for their versatility and accessibility. Cookbooks profusely advised on how to produce the best potluck experiences, and social obligations proliferated. Such attitudes earned mockery from writer
Peg Bracken in her
The I Hate to Cook Book, where she humorously advised readers on how to meet the bare minimum of social expectations for potlucks. Today, the potluck is stereotypically associated with lesbians, and references appear in lesbian media such as
Alison Bechdel's
Dykes to Watch Out For. == Concept ==