Carolingian period In the mid-8th century,
Saint Boniface commissioned
Saint Sturm to establish a larger church than any other founded by Boniface. In January 744, Saint Sturm selected an unpopulated plot along the Fulda River, and shortly after obtained rights to the land. The foundation of the monastery dates to March 12, 744. Sturm travelled to notable monasteries of Italy, such as that of
Monte Cassino, for inspiration in creating a monastery of such grand size and splendor. Boniface was proud of Fulda, and he obtained autonomy for the monastery from the bishops of the area by appealing to
Pope Zachary for placement directly under the Holy See in 751. Boniface was entombed at Fulda following his martyrdom in 754 in Frisia, as per his request, creating a destination for pilgrimage in Germany and increasing its holy significance. Saint Sturm was named the first abbot of the newly established monastery, and led Fulda through a period of rapid growth. The monks of Fulda practiced many specialized trades, and much production took place in the monastery. Production of manuscripts increased the size of the library of Fulda, while skilled craftsmen produced many goods that made the monastery a financially wealthy establishment. As Fulda grew, members of the monastery moved from the main building and established villages in the outlying territories to connect with non-monastery members. They established themselves based on trade and agriculture, while still remaining connected to the monastery. Together, the monks of Fulda created a substantial library, financially stable production, and an effective centre for education. The
school at the Fulda monastery became a major focus of the monks under Sturm's successor, Abbot
Baugulf, at the turn of the century. It contained an inner school for Christian studies, and an outer school for secular, including pupils who were not necessarily members of the monastery. During Boniface's lifetime he had sent the teachers of Fulda to apprentice under notable scholars in Franconia, Bavaria, and Thuringia, who returned with knowledge and texts of the sciences, literature, and theology. In 787 Charlemagne praised Fulda as a model school for others, leading by example in educating the public in secular and ecclesiastical matters. During this time, the third abbot of Fulda, Ratgar, was carrying out construction on a new church started by
Baugulf. According to the "Supplex Libellus", an account of Fulda's history written by the monks, Ratgar was overzealous, exiling monks opposed to the excessive attention being given to the new church, and punishing those attempting to flee the epidemic that was spreading amongst the population. This prompted a discussion in Fulda as to how the monastery was to be properly run, and the nature of the responsibilities of the monks. Until this point, a focus of the monks had been remembering and recording the lives of the deceased, specifically those who were members of the Fulda monastery, in what was known as the "Annales Necrologici". He established separate departments for the school, including those for sciences, theological studies, and the arts. With each relic, the significance of Fulda grew, and more gifts and power were bestowed upon the abbey. Power was, however, not Rabanus's only intent; the increased holiness of the lands also served to bring his monks and pilgrims closer to God. The collection accumulated under Rabanus was largely lost during the looting of Fulda by the Hessians during the
Thirty Years' War. The abbot of Fulda held the position of primate over all Benedictine monasteries in Germany for several centuries. From 1221 and onwards, the abbots also served as Princes of the Holy Roman Empire, given this rank by Emperor Frederick II of Hohenstaufen, and resulted in increased secular as well as monastic obligations. The increased importance of Fulda resulted in much patronage and wealth; as a result, the wealthy and noble eventually made up the majority of the abbey's population. The wealthy monks used their positions for their own means, going as far as to attempt to turn monastic lands into their own private property. This caused great unrest by the 14th century, and Count Johann con Ziegenhain led an insurrection, alongside other citizens of Fulda, against Prince-Abbot Heinrich VI, 55th abbot of the monastery. The combination of responsibilities to the empire and corruption of traditional monastic ideals, so highly valued by Boniface and the early abbots, placed great strain on the monastery and its school. The secular territory of Fulda was joined the
Principality of Orange-Nassau along with several other mediatized lands to form the
Principality of Nassau-Orange-Fulda. Prince
William Frederick refused to join the
Confederation of the Rhine and, following the
dissolution of the Holy Roman Empire in August 1806, fled to Berlin. Fulda was taken over by the
French. In 1810 it was given to the
Grand Duchy of Frankfurt, but was occupied by
Austria from 1813 and by
Prussia from 1815. the
Congress of Vienna resurrected it as the Grand Duchy of Fulda and gave it to the
Electorate of Hesse in 1815. ==Library and scriptorium==